(On Matthew
3:9)
"By the wrath to come, I understand the overthrow
of the Jewish republic, which is called "wrath upon this
people," (Luke xxi. 23.)." (Comm. in loc.)
(On Matthew 10:15)
"Whoever shall witness the calamities, which the
contumacious Jews shall endure, on account of their
rejection of the gospel, shall judge them to have
suffered more severely than the inhabitants of Sodom ;
and the punishments of the latter to have been more
mild, when compared with these." (Com. in loc. )
(On Matthew 10:22)
"Whoever shall constantly and steadfastly endure,
shall be saved ; for either their enemies shall abate
their hostility, or, being overcome by the Romans, shall
be unable any longer to injure them. Luke xxi. 27, 28."
(Com. in loc.)
(On Matthew 23:14)
"Ye shall receive the greater damnation.; even in this
life, when your own dwellings shall be burned, and your
punishment from the Lord and the Romans shall be
grievous." (Com. in loc.)
(On Matthew 23:39)
"Christ speaks concerning his coming to take vengeance
on the contumacious Jews, at the destruction of
Jerusalem, as in chap. xxiv. 3, 30, 34, 44, 46, 50."
(Com. in loc.)
(On Matthew 24:40)
"Matt. xxiv. 40. "See Matt. ix. 5, 11 ; xxvii. 27 ; John
xviii. 8 ; xix. 16 ; 1 Sam. xi. 1. One shall be taken
and carried away captive by the Roman soldiers, but
another shall escape beyond all expectation." Com. in
loc.
(On Acts 13:40)
"The calamities which the Jews suffered after the
days of Habakkuk were similar to those which were about
to come on them from the hands of the Romans, especially
on them who lived and rebelled in Palestine, but in a
degree on all the Jews in their dispersion." (Com in
loc)
(On 2 Peter 3:7-10)
"Most interpreters think that the events, here
mentioned, are to be accomplished at the time of the
general resurrection ; — that then, the earth itself,
and the stars, are to be purified by fire, and the whole
universe changed for the better: but I prefer the
opinion of those who interpret the passage as referring
not to a material, but a figurative fire,—not to the end
of all things, but to the Jewish war, and the civil war
of the Romans, which occurred at the same period, — by
which almost the whole world was in a state of
conflagration. 1. The doctrine of the conflagration of
the world seems rather to be a fable invented by the
Stoics ; nor does it appear worthy the wisdom of God to
reveal to us those things which in no degree concern us.
This conflagration has not affected those who lived on
the earth when these things were written ; and after
death, they were translated into a quiet and secure
place, where they were not troubled by any concern for
their forsaken dwellings or fields, or the commotions
which might exist.
2. On the other hand, there are very frequent
predictions, elsewhere, concerning the Jewish war, and
the Roman civil war, such as almost the whole of the
Apocalypse, Matt. xxiv., 2 Thess. ii., to which this
passage seems to refer, ver. 2. These things, in
prophetic style, are described in the same manner, by
the stealthy coming, the dissolution of the heavens and
earth, the coming of the Lord, and the day of the Lord.
See Maimonides More Nevoch. ii. 29. Nor is this calamity
improperly compared to the deluge, for it shook the
whole earth, and destroyed a multitude of men, as they
were destroyed who were drowned in the days of Noah. 3.
The world here does not signify the dwelling-place of
men, but men themselves, who were to be punished (chap.
ii. 5,) and the trial by fire, is the trial of men, 1
Pet. i. f ; iv. 12. By the " last days," (ver. 3,) may
sometimes be understood the time present, or near at
hand; as Heb. i. 1; 1 John ii 18 ; Acts ii. 17. Nor is
this view of the passage opposed by the fact that in ver.
9, it is said that God chooses that men shall repent
before that day and the coming of the Lord, while,
nevertheless, the greatest number of men were converted
to Christ, after the wars were entirely ended : These
facts are not contradictory; for the repentance of many
did preserve them from ruin, and the subsequent ruin of
others [the impenitent] led many more to repentance."
(Com. in loc.)
(On the early
dating of Revelation / Late Date)
"The common method
of interpretation founded on the hypothesis that the book
was written after the destruction of Jerusalem, is
utterly destitute of certainty, and leaves every
commentator to the luxuriance of his own fancy, as is
sufficiently evident from what has been done already on
this book." (Gr. Text. vol. ii. p. 889)
WHAT OTHERS HAVE SAID
JAMES STUART RUSSELL
(Revelation 20:5-10 Still Unfulfilled) "It is evident that the prediction of what is to take place at the close of a thousand years does not come within what we have ventured to call ‘apocalyptic limits.’ These limits, as we are again and again warned in the book itself, are rigidly confined within a very narrow compass; the things shown are ‘shortly to come to pass.’ It would have been an abuse of language to say that the events at the distance of a thousand years were to come to pass shortly; we are therefore compelled to regard this prediction as lying outside the apocalyptic limits altogether.
"We must consequently regard this prediction of the loosing of Satan, and the events that follow, as still future, and therefore unfulfilled. We know of nothing recorded in history which can be adduced as in any way a probably fulfillment of this prophecy. Wetstein has hazarded the hypothesis that possibly it may symbolise the Jewish revolt under Barcochebas, in the reign of Hadrian; but the suggestion is too extravagant to be entertained for a moment." (523)
ADAM CLARKE
As I have scarcely any opinion to give concerning this book on which I could wish any of my readers to rely, I shall not enter into any discussion relative to the author, or the meaning of his several visions and prophecies ; but for general information refer to Dr. Lardner, Michaelis, and others.
Various attempts have been made by learned men to fix the plan of this work ; but even this few agree. I shall produce some of the chief of these : and first, that of Wetstein, which is the most singular of the whole.
He supposes the Book of the Apocalypse to have been written a considerable time fore the destruction of Jerusalem. The events described from the fourth chapter to the d he supposes to refer to the Jewish war, and to the civil commotions which took place in Italy while Otho, Vitellius, and Vespasian were contending for the empire. These contentious and destructive wars occupied the space of about three years and a half, during which prorfessor Wetstein thinks the principal events took place which are recorded in this book.
1 these subjects he speaks particularly in his notes, at the end of which he subjoins what calls his Synopsis of the whole work, which I proceed now to lay before the reader.
This prophecy, which predicts the calamities which God should send on the enemies the Gospel, is divided into two parts. The first is contained in the closed book ; the second, in the open book.
I. The first concerns the earth and the third part, i. e. Judea and the Jewish nation.
II. The second concerns many peoples, and nations, and tongues, and kings, chap. x. 11. i. e. The Roman Empire.
1. The book written within and without, and sealed with seven seals, the bill of divorce sent from God to the Jewish nation.
2. The crowned conqueror on the white horse armed with a bow, chap. vi. 2, is Artabanos, king of the Parthians, who slaughtered multitudes of the Jews in Babylon.
3. The red horse, ver. 4. The Sicarii and robbers in Judea, in the time of the proconsuls Felix and Festus.
4. The black horse, ver. 5. The famine under Claudius.
5. The pale horse, ver. 8. The plague which followed the robberies and the famine.
6. The souls of those who were slain, ver. 9. The Christians in Judea, who were persecuted, and were now about to be avenged.
7. The great earthquake, ver. 12. The commotions which preceded the Jewish rebellion
8. The servants of God from every tribe, sealed in their foreheads, chap. vii. 3. The Christians taken under the protection of God, and warned by the prophets to flee immediately from the land.
9. The silence for half an hour, chap. viii. 1. The short truce granted at the solicited of king Agrippa. Then follows the rebellion itself.
1. The trees are burnt, ver. 7. The fields and villages, and unfortified places of Judea which first felt the bad effects of the sedition.
2. The burning mountain cast into the sea which in consequence became blood, ver. 8.
3. The burning star falling into the rivers, and making the waters bitter, chap. viii. №
11. The slaughter of the Jews at Caesarea and Scythopolis.
4. The eclipsing of the. sun, moon, and stars, ver. 12. The anarchy of the Jewish Commonwealth.
5. The locusts like scorpions hurting men, chap. ix. 3. The expedition of Cestius Gallus prefect of Syria.
6. The army with arms of divers colours, ver. 16, 17. The armies under Vespasian at Judea. About this time Nero and Galba died ; after which followed the civil war, by the sounding of the seventh trumpet, chap. x. 7, 11, xi. 15.
1. The two prophetic witnesses, two olive trees, two candlesticks, chap. xi. 3,4. in the church, predicting the destruction of the Jewish temple and commonwealth.
2. The death, of the witnesses, ver. 7. Their flight, and the flight of the church of Jerusalem, to Pella, in Arabia.
3. The resurrection of the witnesses, after three days and a half, ver. 11. The pretions began to be fulfilled at a time in which their accomplishment was deemed the doctrine of Christ begins to prevail over Judea, and over the whole earth.
4. The tenth part of the city fell in the same hour, and seven thousand names of the slain, ver. 13. Jerusalem seized by the Idumeans ; and many of the priests and nobles, of Annas, the high-priest, signified by names of men, i. e. men of name, slain by the zealots.
5. The woman clothed with the sun, the moon under her feet, and a crown of twelve stars on her head, chap. xii. 1. The Christian church.
6. The great red dragon seen in heaven, with seven heads, seven diadems, and ten . The six first Ceasars, who were all made princes at Rome, governing the armies of the Roman people with great authority ; especially Nero, the last of them, who, having killed his mother, cruelly vexed the Christians, and afterwards turned his wrath against the rebellious Jews.
7. The seven-headed beast from the sea, having ten horns surrounded
iiii. 1. Galba, Otho, and Vitellius, who. were shortly to reign, and who were proclaimed emperors by the army.
8. This beast, having a mouth like a lion, the body like a leopard, the feet like a bear, ver. 2. Avaricious Galba; rash, unchaste, and inconstant Otho ; Vitellius, cruel and sluggish, with the German army.
9. One head, i. e. the seventh, cut off, ver. 3. Galba.
10. He who leadeth into captivity shall be led into captivity ; he who killeth with the sword shall be killed with the sword, ver. 10. Otho, who subdued the murderers of Galba, who slew himself with a dagger ; Vitellius, who bound Sabinus with chains, and was himself afterwards bound.
11. Another beast rising out of the earth, with two horns, ver. 11. Vespasian and his two sons, Titus and Domitian, elected emperors at the same time in Judea.
12. The number of the wild beast 666, the number of a man, TEITAN, Titan or Titus : ', 300. E, 5. I, 10. T, 300. A, 1. N, 50, making in the whole 666. [But some very respectable MSS. have 616 for the number; if the N be taken away from Teitan, then the tiers in Teita make exactly the sum 616.]
13. A man sitting upon a cloud, with a crown of gold upon his head, and a sickle in his hand, chap. xiv. 14. Otho and his army, about to prevent supplies for the army of Vitellius.
14. An angel commanding another angel to gather the vintage; the wine-press trodden, whence the blood flows out 1600 furlongs. The followers of Vitellius laying all waste with fire ; and the Bebriaci conquering the followers of Otho with great slaughter.
Then follow the seven plagues :
1. The grievous sore, chap. xvi. 2. The diseases of the soldiers of Vitellius through temperance.
2. The sea turned into blood, ver 3. The fleet of Vitellius beaten, and the maritime taken from them by the Flavii.
3. The rivers turned into blood, verse 4. The slaughter of the adherents of Vitellius, at Cremona and elsewhere near rivers.
4. The scorching of the sun, ver. 8. The diseases of the Vitellii increasing, and their hausted bodies impatient of the heat.
5. The seat of the beast darkened, ver. 10. All Rome in commotion through the torpor Vitellius.
3. Euphrates dried up, and a way made for the kings of the East ; and the three unclean spirits like frogs. The Flavii besieging Rome with a treble army ; one part of which was the bank of the Tiber.
His shame of him who is found asleep and naked. Vitellius, ver. 15. Armageddon, .
16. The
Praetorian camps. The fall of Babylon, ver. 19. The
sacking of Rome. .
The whore, chap. xvii. 1. Rome.
The seven kings, ver. 10. CAESAR, AUGUSTUS, TIBERIUS,
CALIGULA, CLAUDIUS, NERO,
GALBA. The eighth, which is of the seven, ver. 11.
Otho, destined by adoption to be the son
successor of Galba. '. The ten horns, ver. 12—16. The
leaders of the Flavian factions. . The merchants of the
earth, chap, xviii. 11.; i. e. of Rome, which was then
the forum of the whole world.
The beast and the false prophet, chap. xix. 20. Vespasian and his family, contrary to expectation, becoming extinct in Domitian, as the first family of the Caesars, and of three princes, Galba, Otho, and Vitellius.
7. The millennium, or a thousand years, chap. xx. 2. Taken from Ps. xc. 4, appointed by God, including the space of forty years, from the death of Domitian to the Jewish war under Adrian.
8. Gog and Magog, going out over the earth, ver. 8. Barchochebas, the false Messiah, with an immense army of the Jews, coming forth suddenly from their caves and dens, tormenting the Christians, and carrying on a destructive war with the Romans.
9. The New Jerusalem, chap. xxi. 1, 2. The Jews being brought so low as to be capable of injuring no longer; the whole world resting after being expiated by wars; and the doctrine of Christ propagated and prevailing every where with incredible celerity."
Wetstein contends (and he is supported by very great men among the ancients and moderns) that " the Book of the Revelation was written before the Jewish war, and the civil wars in Italy ; that the important events which took place at that time, the greatest that ever happened since the foundation of the world, were worthy enough of the Divine notice, as the affairs of his church were so intimately connected with them; that his method of exposition proves the whole book to be a well-connected certain series of events; but the common method of interpretation, founded on the hypothesis that the book was written before the destruction of Jerusalem, is utterly destitute of certainty, and leaves every commentator to the luxuriance of his own fancy, as is sufficiently evident from what has been done already on this book ; some interpreters leading the reader now to Thebes, now to Atheia, to finding in the words of the sacred penman Constantine the Great; Anus, Luther, Calvin , the Jesuits ; the Albigenses; the Bohemians; Chemnitius ; Elizabeth, queen of England; Cecil, her treasurer; and who not?" See Wetstein's Gr. Test., Vol. II., p. 889. (CLICK HERE TO READ ENTIRE COMMENTARY)
"Wetstein contends, and he is supported by very great men among the ancients and moderns, that the Book of Revelation was written before the Jewish war and the civil wars in Italy. That the important events which took place at that time, the greatest that ever happened since the foundation of the world, were worthy enough of the Divine notice, as the affairs of his church were so intimately connected with them."
Friedrich Bleek
"The same Abauzit wrote another treatise which belongs to
this place (Essai sur 1'Apocalypse, 1730), in which he tries to show
that the book was written under Nero, and is in its prophecy only a
development of the sayings of Christ about the fall of Jerusalem; that
all refers to the destruction of this Jewish capital and the
Roman-Jewish war (ch. xxi. and xxii.); to the more extensive spread of
the Christian Church after that catastrophe.
Similar is the interpretation of Wetstein (De Interpretatione libri
Apocalypseos) in his New Testament, II. 889 and following; 1752), who
refers the main contents to the Romish-Jewish war and the contemporary
civil war in Italy, but understands the thousand years (ch. xx.) as the
fifty years after the death of Domitian until the insurrection of the
Jews under Bar Cochba, and takes the heavenly Jerusalem as a type of the
great spread and rest of the Christian Church after the complete
subjection of the Jews. " (Lectures on the Apocalypse, pp. 56-57)
Henry Alford
"16.On the other hand, some have regarded the prophecy as one already
fulfilled. So
Grotius, Wetstein, Le Clerc, Whitby, Schöttgen, Nösselt, Krause, and
Harduin. All these concur in referring the "advent of the Lord"
to the coming of Christ in the destruction of Jerusalem".
18. According to Wetstein, the "man of sin" is Titus, whose army, "while the temple was burning and all around it, taking their standards into the sacred enclosure, and placing them before the eastern gate, sacrificed to them there, and saluted Titus imperator with great cheering." (Josephus.) His "hinderer" is Nero, whose death was necessary for the reign of Titus, and his apostacy, the rebellion and slaughter of three princes, Galba, Otho, and Vitellius, which brought in the Flavian family. But this is the very height of absurdity, and surely needs no serious refutation.
"All these preterist interpretations have against them one fatal objections :- that it is impossible to conceive of the destruction of Jerusalem as in any sense corresponding to the Lord's coming, in St. Paul's sense of the term : see especially, as bearing immediately on this passage, 1 Thess. ii. 19; iii. 13 ; iv. 15 ; v. 23." (The New Testament for English Readers, First Thessalonians, Introduction, p 86)
