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EARLY CHURCH

Ambrose
Ambrose, Pseudo
Andreas
Arethas
Aphrahat
Athanasius
Augustine
Barnabus
BarSerapion
Baruch, Pseudo
Bede
Chrysostom
Chrysostom, Pseudo
Clement, Alexandria
Clement, Rome
Clement, Pseudo
Cyprian
Ephraem
Epiphanes
Eusebius
Gregory
Hegesippus
Hippolytus
Ignatius
Irenaeus
Isidore
James
Jerome
King Jesus
Apostle John
Lactantius
Luke
Mark
Justin Martyr
Mathetes
Matthew
Melito
Oecumenius
Origen
Apostle Paul
Apostle Peter
Maurus Rabanus
Remigius
"Solomon"
Severus
St. Symeon
Tertullian
Theophylact
Victorinus

HISTORICAL PRETERISM
(Minor Fulfillment of Matt. 24/25 or Revelation in Past)

Joseph Addison
Oswald T. Allis
Thomas Aquinas
Karl Auberlen
Augustine
Albert Barnes
Karl Barth
G.K. Beale
Beasley-Murray
John Bengel
Wilhelm Bousset
John A. Broadus

David Brown
"Haddington Brown"
F.F. Bruce

Augustin Calmut
John Calvin
B.H. Carroll
Johannes Cocceius
Vern Crisler
Thomas Dekker
Wilhelm De Wette
Philip Doddridge
Isaak Dorner
Dutch Annotators
Alfred Edersheim
Jonathan Edwards

E.B. Elliott
Heinrich Ewald
Patrick Fairbairn
Js. Farquharson
A.R. Fausset
Robert Fleming
Hermann Gebhardt
Geneva Bible
Charles Homer Giblin
John Gill
William Gilpin
W.B. Godbey
Ezra Gould
Hank Hanegraaff
Hengstenberg
Matthew Henry
G.A. Henty
George Holford
Johann von Hug
William Hurte
J, F, and Brown
B.W. Johnson
John Jortin
Benjamin Keach
K.F. Keil
Henry Kett
Richard Knatchbull
Johann Lange

Cornelius Lapide
Nathaniel Lardner
Jean Le Clerc
Peter Leithart
Jack P. Lewis
Abiel Livermore
John Locke
Martin Luther

James MacDonald
James MacKnight
Dave MacPherson
Keith Mathison
Philip Mauro
Thomas Manton
Heinrich Meyer
J.D. Michaelis
Johann Neander
Sir Isaac Newton
Thomas Newton
Stafford North
Dr. John Owen
 Blaise Pascal
William W. Patton
Arthur Pink

Thomas Pyle
Maurus Rabanus
St. Remigius

Anne Rice
Kim Riddlebarger
J.C. Robertson
Edward Robinson
Andrew Sandlin
Johann Schabalie
Philip Schaff
Thomas Scott
C.J. Seraiah
Daniel Smith
Dr. John Smith
C.H. Spurgeon

Rudolph E. Stier
A.H. Strong
St. Symeon
Theophylact
Friedrich Tholuck
George Townsend
James Ussher
Wm. Warburton
Benjamin Warfield

Noah Webster
John Wesley
B.F. Westcott
William Whiston
Herman Witsius
N.T. Wright

John Wycliffe
Richard Wynne
C.F.J. Zullig

MODERN PRETERISTS
(Major Fulfillment of Matt. 24/25 or Revelation in Past)

Firmin Abauzit
Jay Adams
Luis Alcazar
Greg Bahnsen
Beausobre, L'Enfant
Jacques Bousset
John L. Bray
David Brewster
Dr. John Brown
Thomas Brown
Newcombe Cappe
David Chilton
Adam Clarke

Henry Cowles
Ephraim Currier
R.W. Dale
Gary DeMar
P.S. Desprez
Johann Eichhorn
Heneage Elsley
F.W. Farrar
Samuel Frost
Kenneth Gentry
Steve Gregg
Hugo Grotius
Francis X. Gumerlock
Henry Hammond
Hampden-Cook
Friedrich Hartwig
Adolph Hausrath
Thomas Hayne
J.G. Herder
Timothy Kenrick
J. Marcellus Kik
Samuel Lee
Peter Leithart
John Lightfoot
Benjamin Marshall
F.D. Maurice
Marion Morris
Ovid Need, Jr
Wm. Newcombe
N.A. Nisbett
Gary North
Randall Otto
Zachary Pearce
Andrew Perriman
Beilby Porteus
Ernst Renan
Gregory Sharpe
Fr. Spadafora
R.C. Sproul
Moses Stuart
Milton S. Terry
Herbert Thorndike
C. Vanderwaal
Foy Wallace
Israel P. Warren
Chas Wellbeloved
J.J. Wetstein
Richard Weymouth
Daniel Whitby
George Wilkins
E.P. Woodward
 

FUTURISTS
(Virtually No Fulfillment of Matt. 24/25 & Revelation in 1st C. - Types Only ; Also Included are "Higher Critics" Not Associated With Any Particular Eschatology)

Henry Alford
G.C. Berkower
Alan Patrick Boyd
John Bradford
Wm. Burkitt
George Caird
Conybeare/ Howson
John Crossan
John N. Darby
C.H. Dodd
E.B. Elliott
G.S. Faber
Jerry Falwell
Charles G. Finney
J.P. Green Sr.
Murray Harris
Thomas Ice

Benjamin Jowett
John N.D. Kelly

Hal Lindsey
John MacArthur
William Miller
Robert Mounce

Eduard Reuss

J.A.T. Robinson
George Rosenmuller
D.S. Russell
George Sandison
C.I. Scofield
Dr. John Smith

Norman Snaith
"Televangelists"
Thomas Torrance
Jack/Rex VanImpe
John Walvoord

Quakers : George Fox | Margaret Fell (Fox) | Isaac Penington


PRETERIST UNIVERSALISM | MODERN PRETERISM | PRETERIST IDEALISM

Rev. G.L. Stone
Incumbent of the Rossett, Denbighshire

(1814-1863)

AUTHOR OF THE BOOK:

The Testimony of Jesus is the Spirit of Prophecy;

or, All pure prophecy terminated in the Advent of Christ and the establishment of Christianity

G.L. Stone - "It may as well be stated also here, that the Professor (Samuel Lee) appears to have been more indebted to Calvin than he seemed to be aware of; while the valuable labours of Grotius and Hammond — indeed, it may be added, of Bossuet and Calmet—immensely helped towards the same conclusion."

 

1. The Apocalypse fulfilled in the consummation of the Mosaic economy and the coming of the Son of Man ; an answer to the " Apocalyptic Sketches," and "The End," by Dr. Cumming. By the Rev. P. S. DESPREZ, B.D., late Evening Lecturer of the Cathedral Church, Wolverhampton. Second Edition. London: Longmans. 1855. 8vo. pp. 528.

2. The Testimony of Jesus is the Spirit of Prophecy; or, All pure prophecy terminated in the Advent of Christ and the establishment of Christianity. By G. L. STONE, B.A., Incumbent of Rossett, Denbighshire. London : Whittaker and Co. 1854. 24mo. pp. 104.

BOTH these works are the result of a re-action against the absurdities of the spirit of soothsaying, which infects the visible church to an alarming extent. There is reason to fear that an extreme of folly in H H affirming may beget the opposite one of denying:—" Incidit in Scyllam, cupiens itare Charybdim." We do not say that either Mr. Desprez or Mr. Stone have fallen into this error, for, while we do not agree with all their opinions, we think they have done good service by calling attention to some serious and prevalent errors. We have before noticed the work of Mr. Desprez, of which this is a greatly enlarged and improved edition. In the present preface he says— " He desires to express his sense of the importance of the present subject of enquiry, both in itself and in its consequences. If he is right, the expositions of the Apocalypse, with which, alas, hundreds of pulpits are now resounding, must be; as utterly at variance with truth and Scripture as they are with reason and common sense; and views like those advocated in Dr. Cumming's End of the World, must he as false and presumptuous as they are deficient in argument,  and in a due consideration of the rules of biblical interpretation. If he is wrong, it is incumbent on those in authority to expose his error, and not to suffer heresy to stalk through a second edition unreproved."

The argument of Mr. Stone proceeds somewhat on the principles of prophetical interpretation adopted by the late Dr. Samuel Lee. Mr. Stone states that the learned Professor was more indebted to Calvin for his views than he appeared to be aware of; and that Grotius and Hammond, Bossuet and Calmet, also " immensely helped towards the same conclusion." (The Journal of Sacred Literature, Vol. II, 1856, p. 467)

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