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EARLY CHURCH

Ambrose
Ambrose, Pseudo
Andreas
Arethas
Aphrahat
Athanasius
Augustine
Barnabus
BarSerapion
Baruch, Pseudo
Bede
Chrysostom
Chrysostom, Pseudo
Clement, Alexandria
Clement, Rome
Clement, Pseudo
Cyprian
Ephraem
Epiphanes
Eusebius
Gregory
Hegesippus
Hippolytus
Ignatius
Irenaeus
Isidore
James
Jerome
King Jesus
Apostle John
Lactantius
Luke
Mark
Justin Martyr
Mathetes
Matthew
Melito
Oecumenius
Origen
Apostle Paul
Apostle Peter
Maurus Rabanus
Remigius
"Solomon"
Severus
St. Symeon
Tertullian
Theophylact
Victorinus

HISTORICAL PRETERISM
(Minor Fulfillment of Matt. 24/25 or Revelation in Past)

Joseph Addison
Oswald T. Allis
Thomas Aquinas
Karl Auberlen
Augustine
Albert Barnes
Karl Barth
G.K. Beale
Beasley-Murray
John Bengel
Wilhelm Bousset
John A. Broadus

David Brown
"Haddington Brown"
F.F. Bruce

Augustin Calmut
John Calvin
B.H. Carroll
Johannes Cocceius
Vern Crisler
Thomas Dekker
Wilhelm De Wette
Philip Doddridge
Isaak Dorner
Dutch Annotators
Alfred Edersheim
Jonathan Edwards

E.B. Elliott
Heinrich Ewald
Patrick Fairbairn
Js. Farquharson
A.R. Fausset
Robert Fleming
Hermann Gebhardt
Geneva Bible
Charles Homer Giblin
John Gill
William Gilpin
W.B. Godbey
Ezra Gould
Hank Hanegraaff
Hengstenberg
Matthew Henry
G.A. Henty
George Holford
Johann von Hug
William Hurte
J, F, and Brown
B.W. Johnson
John Jortin
Benjamin Keach
K.F. Keil
Henry Kett
Richard Knatchbull
Johann Lange

Cornelius Lapide
Nathaniel Lardner
Jean Le Clerc
Peter Leithart
Jack P. Lewis
Abiel Livermore
John Locke
Martin Luther

James MacDonald
James MacKnight
Dave MacPherson
Keith Mathison
Philip Mauro
Thomas Manton
Heinrich Meyer
J.D. Michaelis
Johann Neander
Sir Isaac Newton
Thomas Newton
Stafford North
Dr. John Owen
 Blaise Pascal
William W. Patton
Arthur Pink

Thomas Pyle
Maurus Rabanus
St. Remigius

Anne Rice
Kim Riddlebarger
J.C. Robertson
Edward Robinson
Andrew Sandlin
Johann Schabalie
Philip Schaff
Thomas Scott
C.J. Seraiah
Daniel Smith
Dr. John Smith
C.H. Spurgeon

Rudolph E. Stier
A.H. Strong
St. Symeon
Theophylact
Friedrich Tholuck
George Townsend
James Ussher
Wm. Warburton
Benjamin Warfield

Noah Webster
John Wesley
B.F. Westcott
William Whiston
Herman Witsius
N.T. Wright

John Wycliffe
Richard Wynne
C.F.J. Zullig

MODERN PRETERISTS
(Major Fulfillment of Matt. 24/25 or Revelation in Past)

Firmin Abauzit
Jay Adams
Luis Alcazar
Greg Bahnsen
Beausobre, L'Enfant
Jacques Bousset
John L. Bray
David Brewster
Dr. John Brown
Thomas Brown
Newcombe Cappe
David Chilton
Adam Clarke

Henry Cowles
Ephraim Currier
R.W. Dale
Gary DeMar
P.S. Desprez
Johann Eichhorn
Heneage Elsley
F.W. Farrar
Samuel Frost
Kenneth Gentry
Steve Gregg
Hugo Grotius
Francis X. Gumerlock
Henry Hammond
Hampden-Cook
Friedrich Hartwig
Adolph Hausrath
Thomas Hayne
J.G. Herder
Timothy Kenrick
J. Marcellus Kik
Samuel Lee
Peter Leithart
John Lightfoot
Benjamin Marshall
F.D. Maurice
Marion Morris
Ovid Need, Jr
Wm. Newcombe
N.A. Nisbett
Gary North
Randall Otto
Zachary Pearce
Andrew Perriman
Beilby Porteus
Ernst Renan
Gregory Sharpe
Fr. Spadafora
R.C. Sproul
Moses Stuart
Milton S. Terry
Herbert Thorndike
C. Vanderwaal
Foy Wallace
Israel P. Warren
Chas Wellbeloved
J.J. Wetstein
Richard Weymouth
Daniel Whitby
George Wilkins
E.P. Woodward
 

FUTURISTS
(Virtually No Fulfillment of Matt. 24/25 & Revelation in 1st C. - Types Only ; Also Included are "Higher Critics" Not Associated With Any Particular Eschatology)

Henry Alford
G.C. Berkower
Alan Patrick Boyd
John Bradford
Wm. Burkitt
George Caird
Conybeare/ Howson
John Crossan
John N. Darby
C.H. Dodd
E.B. Elliott
G.S. Faber
Jerry Falwell
Charles G. Finney
J.P. Green Sr.
Murray Harris
Thomas Ice

Benjamin Jowett
John N.D. Kelly

Hal Lindsey
John MacArthur
William Miller
Robert Mounce

Eduard Reuss

J.A.T. Robinson
George Rosenmuller
D.S. Russell
George Sandison
C.I. Scofield
Dr. John Smith

Norman Snaith
"Televangelists"
Thomas Torrance
Jack/Rex VanImpe
John Walvoord

Quakers : George Fox | Margaret Fell (Fox) | Isaac Penington


PRETERIST UNIVERSALISM | MODERN PRETERISM | PRETERIST IDEALISM

Preterist Study Archive

Marion Morris


Christ's Second Coming Fulfilled
(1917)

Ongoing Resurrection Until the End of the World

“This simple resurrection, if accompanied by self-denial and by growth in he grace and knowledge of our Lord and Savior Jesus Christ,” will, in the fullness of time, raise us up “unto the measure of the stature of the fullness of Christ.”
 

"As we understand it, Paul is describing the resurrection of men dead in trespasses and sins, not only of his own generation but of all the succeeding generations until the last man that will rise has risen from a natural into a spiritual or from a mortal to an immortal state."

 

"And in the same generation in which "He had offered one sacrifice for sins forever," He came the second time and fulfilled the words of the One Hundred and Tenth Psalm and made His enemies His footstool"

(On the Last Days)
"Not many years intervened between the great outpouring of the spirit and the great declension that followed.  Finally "the last days" with the spiritual night came to an end, and we are now living in God's eternal day.  "The night is far spent," said Paul, "and the day is at hand." (p. 48)

(On Christ's Second Coming)
"And in the same generation in which "He had offered one sacrifice for sins forever," He came the second time and fulfilled the words of the One Hundred and Tenth Psalm and made His enemies His footstool" (p. 20)

(On the Heavens and Earth)
"If it could only be understood that the heaven and earth that were destined to pass away and be superseded by a  new heaven and a new earth wherein dwelleth righteousness, was the old imperfect and temporary covenant, with its sacrifices that could not take away sins, and the unbelievers of a crooked and perverse nation who not only rejected the words of Jesus and His apostles, but persecuted those who believed on Him ; and that these were destined to give place to the new, perfect and eternal covenant with a sacrifice that puts away sin, and a personal and witnessing spirit ; and that there would be "an elect race, a royal priesthood, a holy nation, a people for God's own possession," then the harmony and beauty of the Scriptures concerning these things will begin to appear, and the new heaven and the new earth, wherein dwelleth righteousness, will not seem so vague and far away." (p. 56)

(On the Resurrection)
"When divested of literalism, the resurrection of the dead is most beautiful, even more beautiful than the lilly of the valley or the rose of Sharon, for in the fulness of time the resurrected one is transformed into the likeness of the "King in his beauty," "transformed into the same image from glory to glory." (p.95)

ISAAC T. MORRIS, his parents and siblings came into Indiana. The weather got bad and I guess they were in a wagon. People living around RockPort, Indiana took them into their home for the winter. My family went on to someplace. Their father was so mean that ISAAC went back to the people who took them in, lived with them until he built his own log cabin.

He married ELIZA ANN KUNS and they lived in a log cabin in White County just out of Cass County. Their daughter kept house for her 2 brothers, Marion and Earl. Grandpa ISAAC T. died in 1888 6 weeks after my grandfather, ISAAC LEROY, was born. I have been in the log cabin many times. It's still there altho covered with a stick house.

I found an old census listing MOSES, wife, MARTHA, and several children, all girls except one a twin, ISAAC with birth date same as the one I have for him. Trouble is the family story, which isn't necessarily accurate, says there were only boys in ISAAC T'S family.

Sallie from TX via Logansport, IN

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