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EARLY CHURCH

Ambrose
Ambrose, Pseudo
Andreas
Arethas
Aphrahat
Athanasius
Augustine
Barnabus
BarSerapion
Baruch, Pseudo
Bede
Chrysostom
Chrysostom, Pseudo
Clement, Alexandria
Clement, Rome
Clement, Pseudo
Cyprian
Ephraem
Epiphanes
Eusebius
Gregory
Hegesippus
Hippolytus
Ignatius
Irenaeus
Isidore
James
Jerome
King Jesus
Apostle John
Lactantius
Luke
Mark
Justin Martyr
Mathetes
Matthew
Melito
Oecumenius
Origen
Apostle Paul
Apostle Peter
Maurus Rabanus
Remigius
"Solomon"
Severus
St. Symeon
Tertullian
Theophylact
Victorinus

HISTORICAL PRETERISM
(Minor Fulfillment of Matt. 24/25 or Revelation in Past)

Joseph Addison
Oswald T. Allis
Thomas Aquinas
Karl Auberlen
Augustine
Albert Barnes
Karl Barth
G.K. Beale
Beasley-Murray
John Bengel
Wilhelm Bousset
John A. Broadus

David Brown
"Haddington Brown"
F.F. Bruce

Augustin Calmut
John Calvin
B.H. Carroll
Johannes Cocceius
Vern Crisler
Thomas Dekker
Wilhelm De Wette
Philip Doddridge
Isaak Dorner
Dutch Annotators
Alfred Edersheim
Jonathan Edwards

E.B. Elliott
Heinrich Ewald
Patrick Fairbairn
Js. Farquharson
A.R. Fausset
Robert Fleming
Hermann Gebhardt
Geneva Bible
Charles Homer Giblin
John Gill
William Gilpin
W.B. Godbey
Ezra Gould
Hank Hanegraaff
Hengstenberg
Matthew Henry
G.A. Henty
George Holford
Johann von Hug
William Hurte
J, F, and Brown
B.W. Johnson
John Jortin
Benjamin Keach
K.F. Keil
Henry Kett
Richard Knatchbull
Johann Lange

Cornelius Lapide
Nathaniel Lardner
Jean Le Clerc
Peter Leithart
Jack P. Lewis
Abiel Livermore
John Locke
Martin Luther

James MacDonald
James MacKnight
Dave MacPherson
Keith Mathison
Philip Mauro
Thomas Manton
Heinrich Meyer
J.D. Michaelis
Johann Neander
Sir Isaac Newton
Thomas Newton
Stafford North
Dr. John Owen
 Blaise Pascal
William W. Patton
Arthur Pink

Thomas Pyle
Maurus Rabanus
St. Remigius

Anne Rice
Kim Riddlebarger
J.C. Robertson
Edward Robinson
Andrew Sandlin
Johann Schabalie
Philip Schaff
Thomas Scott
C.J. Seraiah
Daniel Smith
Dr. John Smith
C.H. Spurgeon

Rudolph E. Stier
A.H. Strong
St. Symeon
Theophylact
Friedrich Tholuck
George Townsend
James Ussher
Wm. Warburton
Benjamin Warfield

Noah Webster
John Wesley
B.F. Westcott
William Whiston
Herman Witsius
N.T. Wright

John Wycliffe
Richard Wynne
C.F.J. Zullig

MODERN PRETERISTS
(Major Fulfillment of Matt. 24/25 or Revelation in Past)

Firmin Abauzit
Jay Adams
Luis Alcazar
Greg Bahnsen
Beausobre, L'Enfant
Jacques Bousset
John L. Bray
David Brewster
Dr. John Brown
Thomas Brown
Newcombe Cappe
David Chilton
Adam Clarke

Henry Cowles
Ephraim Currier
R.W. Dale
Gary DeMar
P.S. Desprez
Johann Eichhorn
Heneage Elsley
F.W. Farrar
Samuel Frost
Kenneth Gentry
Steve Gregg
Hugo Grotius
Francis X. Gumerlock
Henry Hammond
Hampden-Cook
Friedrich Hartwig
Adolph Hausrath
Thomas Hayne
J.G. Herder
Timothy Kenrick
J. Marcellus Kik
Samuel Lee
Peter Leithart
John Lightfoot
Benjamin Marshall
F.D. Maurice
Marion Morris
Ovid Need, Jr
Wm. Newcombe
N.A. Nisbett
Gary North
Randall Otto
Zachary Pearce
Andrew Perriman
Beilby Porteus
Ernst Renan
Gregory Sharpe
Fr. Spadafora
R.C. Sproul
Moses Stuart
Milton S. Terry
Herbert Thorndike
C. Vanderwaal
Foy Wallace
Israel P. Warren
Chas Wellbeloved
J.J. Wetstein
Richard Weymouth
Daniel Whitby
George Wilkins
E.P. Woodward
 

FUTURISTS
(Virtually No Fulfillment of Matt. 24/25 & Revelation in 1st C. - Types Only ; Also Included are "Higher Critics" Not Associated With Any Particular Eschatology)

Henry Alford
G.C. Berkower
Alan Patrick Boyd
John Bradford
Wm. Burkitt
George Caird
Conybeare/ Howson
John Crossan
John N. Darby
C.H. Dodd
E.B. Elliott
G.S. Faber
Jerry Falwell
Charles G. Finney
J.P. Green Sr.
Murray Harris
Thomas Ice

Benjamin Jowett
John N.D. Kelly

Hal Lindsey
John MacArthur
William Miller
Robert Mounce

Eduard Reuss

J.A.T. Robinson
George Rosenmuller
D.S. Russell
George Sandison
C.I. Scofield
Dr. John Smith

Norman Snaith
"Televangelists"
Thomas Torrance
Jack/Rex VanImpe
John Walvoord

Quakers : George Fox | Margaret Fell (Fox) | Isaac Penington


PRETERIST UNIVERSALISM | MODERN PRETERISM | PRETERIST IDEALISM

Melito, Bishop of Sardis
MIDDLE SECOND CENTURY

Homily of the Pascha (Peri Pascha) | Different Reading of Melito | Odes of Solomon

"This was before Sardis came under Roman rule, and before the destruction of unwanted writings by "Holy" Rome could have taken place by the Romans, therefore the Peri Pascha survives."
 

The one who suspended the earth is suspended,
The one who fixed the heavens is fixed firm,
The one who fastened the universe is fastened to the tree,
The master is insulted,
God is murdered,
The King of Israel is killed by an Israelite right hand.
(711-16)
For this reason a preliminary sketch is made of the future thing
out of wax or clay or of wood,
in order that what will soon arise taller in height, and stronger in power
and beautiful in form, and rich in its construction,
may be seen through a small perishable sketch.
But when that which is the model arises,
that which once bore the image of the future thing
is itself destroyed as growing useless
having yielded to what is truly the real image of it;
and what was once precious becomes worthless
when what is truly precious has been revealed.
(ll 224-44)
You did not turn out to be 'Israel';
you did not 'see God,'
you did not recognize the Lord,
You did not know, Israel,
that he is the first born of God.
(588-592)

 

(On the Siginificance of A.D.70)
"Thou smotest thy Lord: thou also hast been smitten upon the earth. And thou indeed liest dead; but He is risen from the place of the dead, and ascended to the height of heaven." (ANF 8:757.)

(On the Figurative Language of the Bible)
"The earth shook, and its foundations trembled; the sun fled away, and the elements turned back, and the day was changed into night: for they could not endure the sight of their Lord hanging on a tree. The whole creation was amazed, marvelling and saying, "What new mystery, then, is this?

"The Judge is judged, and holds his peace; the Invisible One is seen, and is not ashamed; the Incomprehensible is laid hold upon, and is not indignant; the Illimitable is circumscribed, and doth not resist; the Impossible suffereth, and doth not avenge; the Immortal dieth, and answereth not a word; the Celestial is laid in the grave, and endureth! What new mystery is this? "The whole creation, I say, was astonished; but, when our Lord arose from the place of the dead, and trampled death under foot, and bound the strong one, and set man free, then did the whole creation see clearly that for man's sake the Judge was condemned, and the Invisible was seen, and the Illimitable was circumscribed, and the Impassible suffered, and the Immortal died, and the Celestial was laid in the gave. For our Lord, when He was born man, was condemned in order that He might Show mercy, was bound in order that He might loose, was seized in order that He might release, suffered in order that He might feel compassion,43 died in order that He might give life, was laid in the grave that He might raise from the dead.44   (Discourse on Soul and Body.42)

(On Typology and Shadows)
"For this reason a preliminary sketch is made of the future thing out of wax or clay or of wood, in order that what will soon arise taller in height, and stronger in power and beautiful in form, and rich in its construction, may be seen through a small perishable sketch.

But when that which is the model arises, that which once bore the image of the future thing is itself destroyed as growing useless having yielded to what is truly the real image of it; and what was once precious becomes worthless when what is truly precious has been revealed. (Peri Pascha,  224-44)

(On the Resurrection)
"Who will contend against me? Let him stand before me. It is I who delivered the condemned. It is I who gave life to the dead. It is I who raised up the buried. Who will argue with me? It is I, says Christ, who destroyed death. It is I who triumphed over the enemy, and having trod down Hades, and bound the Strong Man, and have snatched mankind up to the heights of heaven.

...I am your resurrection. I am your light, I am your salvation, I am your King."

(On the Defeat of Death and the Devil)
"It is I, says Christ, who destroyed death. It is I who triumphed over the enemy, and having trod down Hades, and bound the Strong Man, and have snatched mankind up to the heights of heaven."

 

EASTER HYMN

When the Lord had clothed himself with humanity, and had suffered for the sake of the sufferer, and had been bound for the sake of the imprisoned, and had been judged for the sake of the condemned, and buried for the sake of the one who was buried, he rose from the dead, and cried aloud with this voice: "Who is the one who contends with me?  Let him stand in opposition to me.  I have set the condemned man free; I have given the dead man life; I have raised up the one who had been entombed.  Who is my opponent?  I', he says, am the Christ'.  I am the one who destroyed death, and triumphed over the enemy, and trampled Hades under foot, and bound the strong one, and carried off man to the heights of heaven'.  I', he says, am the Christ'.  

"Therefore, come, all families of men, you who have been befouled with sins, and receive forgiveness for your sins.  I am your forgiveness.  I am the Passover of your salvation, I am your light, I am your savior, I am your resurrection, I am your king.  I am leading you up to the heights of heaven, I will show you the eternal Father, I will raise you up by my right hand".  

This is the one who made the heaven and the earth, and who in the beginning created man, who was proclaimed through the law and the prophets, who became human through the virgin, who was hanged upon a tree, who was buried in the earth, who was resurrected to the heights of heaven, who sits at the right hand of the Father, who has authority to judge and to save everything, from the beginning of the world to the end of the age.  

This is the alpha and the omega, this is the beginning and the end an indescribable beginning, and an incomprehensible end.  This is the Christ.  This is the king.  This is Jesus.  This is the general.  This is the Lord.  This is the one who sits at the right hand of the Father, to whom be the glory and the power for ever.  Amen.

EASTER PRAISE

We should understand, beloved, that the paschal mystery is at once old and new, transitory and eternal, corruptible and incorruptible, mortal and immortal. In terms of the Law it is old, in terms of the Word it is new. In its figure it is passing, in its grace it is eternal. It is corruptible in the sacrifice of the lamb incorruptible in the eternal life of the Lord. It is mortal in is burial in the earth, immortal in his resurrection from the dead.

The Law indeed is old, but the Word is new. The type is transitory, but grace is eternal. The lamb was corruptible, but the Lord is incorruptible. He was slain as a lamb; he rose again as God. He was led like a sheep to the slaughter, yet he was not a sheep. He was silent as a lamb, yet he was not a lamb. The type has passed away; the reality has come. The lamb gives place to God, the sheep gives place to a man, and the man is Christ, who fills the whole of creation. The sacrifice of the lamb, the celebration of the Passover, and the prescriptions of the Law have been fulfilled in Jesus Christ. Under the old Law, and still more under the new dispensation, everything pointed toward him.

Both the Law and the Word came forth from Zion and Jerusalem, but now the Law has given place to the Word, the old to the new. The commandment has become grace, the type a reality. The lamb has become a Son, the sheep a man, and man, God.

The Lord, though he was God, became man. He suffered for the sake of those who suffer, he was bound for those in bonds, condemned for the guilty, buried for those who lie in the grave; but he rose from the dead, and cried aloud: who will contend with me? Let him confront me. I have freed the condemned, brought the dead back to life, raised men from their graves. Who has anything to say against me? I, he said, am the Christ; I have destroyed death, triumphed over the enemy, trampled hell underfoot, bound the strong one, and taken men up to the heights of heaven: I am the Christ.

Come, then, all you nations of men, receive forgiveness for the sins that defile you. I am your forgiveness. I am the Passover that brings salvation. I am the lamb who was immolated for you. I am your ransom, your life, your resurrection, your light, I am your salvation and your king. I will bring you to the heights of heaven. With my own right hand I will raise you up, and I will show you the eternal Father. 

 

What do YOU think ?

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Date:
05 Dec 2003
Time:
07:39:46

Comments

whar century did he preach against the jews?


Date:
15 Sep 2004
Time:
07:38:06

Comments

I understand Melito wrote the first recorded accusation of deicide against the Jews. Is this correct? If so, where can this be found in his writings?


Date:
24 Dec 2004
Time:
08:27:46

Comments

If everone has been raised from the dead, where are all the people? The earth could not hold everyone.


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