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EARLY CHURCH

Ambrose
Ambrose, Pseudo
Andreas
Arethas
Aphrahat
Athanasius
Augustine
Barnabus
BarSerapion
Baruch, Pseudo
Bede
Chrysostom
Chrysostom, Pseudo
Clement, Alexandria
Clement, Rome
Clement, Pseudo
Cyprian
Ephraem
Epiphanes
Eusebius
Gregory
Hegesippus
Hippolytus
Ignatius
Irenaeus
Isidore
James
Jerome
King Jesus
Apostle John
Lactantius
Luke
Mark
Justin Martyr
Mathetes
Matthew
Melito
Oecumenius
Origen
Apostle Paul
Apostle Peter
Maurus Rabanus
Remigius
"Solomon"
Severus
St. Symeon
Tertullian
Theophylact
Victorinus

HISTORICAL PRETERISM
(Minor Fulfillment of Matt. 24/25 or Revelation in Past)

Joseph Addison
Oswald T. Allis
Thomas Aquinas
Karl Auberlen
Augustine
Albert Barnes
Karl Barth
G.K. Beale
Beasley-Murray
John Bengel
Wilhelm Bousset
John A. Broadus

David Brown
"Haddington Brown"
F.F. Bruce

Augustin Calmut
John Calvin
B.H. Carroll
Johannes Cocceius
Vern Crisler
Thomas Dekker
Wilhelm De Wette
Philip Doddridge
Isaak Dorner
Dutch Annotators
Alfred Edersheim
Jonathan Edwards

E.B. Elliott
Heinrich Ewald
Patrick Fairbairn
Js. Farquharson
A.R. Fausset
Robert Fleming
Hermann Gebhardt
Geneva Bible
Charles Homer Giblin
John Gill
William Gilpin
W.B. Godbey
Ezra Gould
Hank Hanegraaff
Hengstenberg
Matthew Henry
G.A. Henty
George Holford
Johann von Hug
William Hurte
J, F, and Brown
B.W. Johnson
John Jortin
Benjamin Keach
K.F. Keil
Henry Kett
Richard Knatchbull
Johann Lange

Cornelius Lapide
Nathaniel Lardner
Jean Le Clerc
Peter Leithart
Jack P. Lewis
Abiel Livermore
John Locke
Martin Luther

James MacDonald
James MacKnight
Dave MacPherson
Keith Mathison
Philip Mauro
Thomas Manton
Heinrich Meyer
J.D. Michaelis
Johann Neander
Sir Isaac Newton
Thomas Newton
Stafford North
Dr. John Owen
 Blaise Pascal
William W. Patton
Arthur Pink

Thomas Pyle
Maurus Rabanus
St. Remigius

Anne Rice
Kim Riddlebarger
J.C. Robertson
Edward Robinson
Andrew Sandlin
Johann Schabalie
Philip Schaff
Thomas Scott
C.J. Seraiah
Daniel Smith
Dr. John Smith
C.H. Spurgeon

Rudolph E. Stier
A.H. Strong
St. Symeon
Theophylact
Friedrich Tholuck
George Townsend
James Ussher
Wm. Warburton
Benjamin Warfield

Noah Webster
John Wesley
B.F. Westcott
William Whiston
Herman Witsius
N.T. Wright

John Wycliffe
Richard Wynne
C.F.J. Zullig

MODERN PRETERISTS
(Major Fulfillment of Matt. 24/25 or Revelation in Past)

Firmin Abauzit
Jay Adams
Luis Alcazar
Greg Bahnsen
Beausobre, L'Enfant
Jacques Bousset
John L. Bray
David Brewster
Dr. John Brown
Thomas Brown
Newcombe Cappe
David Chilton
Adam Clarke

Henry Cowles
Ephraim Currier
R.W. Dale
Gary DeMar
P.S. Desprez
Johann Eichhorn
Heneage Elsley
F.W. Farrar
Samuel Frost
Kenneth Gentry
Steve Gregg
Hugo Grotius
Francis X. Gumerlock
Henry Hammond
Hampden-Cook
Friedrich Hartwig
Adolph Hausrath
Thomas Hayne
J.G. Herder
Timothy Kenrick
J. Marcellus Kik
Samuel Lee
Peter Leithart
John Lightfoot
Benjamin Marshall
F.D. Maurice
Marion Morris
Ovid Need, Jr
Wm. Newcombe
N.A. Nisbett
Gary North
Randall Otto
Zachary Pearce
Andrew Perriman
Beilby Porteus
Ernst Renan
Gregory Sharpe
Fr. Spadafora
R.C. Sproul
Moses Stuart
Milton S. Terry
Herbert Thorndike
C. Vanderwaal
Foy Wallace
Israel P. Warren
Chas Wellbeloved
J.J. Wetstein
Richard Weymouth
Daniel Whitby
George Wilkins
E.P. Woodward
 

FUTURISTS
(Virtually No Fulfillment of Matt. 24/25 & Revelation in 1st C. - Types Only ; Also Included are "Higher Critics" Not Associated With Any Particular Eschatology)

Henry Alford
G.C. Berkower
Alan Patrick Boyd
John Bradford
Wm. Burkitt
George Caird
Conybeare/ Howson
John Crossan
John N. Darby
C.H. Dodd
E.B. Elliott
G.S. Faber
Jerry Falwell
Charles G. Finney
J.P. Green Sr.
Murray Harris
Thomas Ice

Benjamin Jowett
John N.D. Kelly

Hal Lindsey
John MacArthur
William Miller
Robert Mounce

Eduard Reuss

J.A.T. Robinson
George Rosenmuller
D.S. Russell
George Sandison
C.I. Scofield
Dr. John Smith

Norman Snaith
"Televangelists"
Thomas Torrance
Jack/Rex VanImpe
John Walvoord

Quakers : George Fox | Margaret Fell (Fox) | Isaac Penington


PRETERIST UNIVERSALISM | MODERN PRETERISM | PRETERIST IDEALISM

Francis Nigel Lee

Jerusalem; Rome; Revelation - John's Apocalypse Written Before AD70 

 

Photograph of Dr Lee

  • The Anti-Preterist Historicism of John Calvin and the Westminster Standards (2000) Finally Jesus then stated: "Truly, I tell you this generation shall not pass, till all these things be fulfilled." Matthew 24:34. It is true that "within fifty years, the city was destroyed and the temple was rased" Calvin concedes to preterism. But then he also comments, historicistically, that "the same evils were perpetrated in uninterrupted succession for many ages afterwards.... The apostles endured the same things which we see in the present day [A.D. 1555-63]. And yet, it was not the design of Christ to promise to His followers that their calamities would be terminated within a short time. For then, He would have contradicted Himself having previously warned them that the end was not yet!"

  • The Olivet Discourse and the Destruction of Jerusalem in Prophecy (PDF)

 

"For the wrath had come upon them, to the uttermost, at the end of the 63-70 A.D. Seven Years' 'Great Tribulation.'  This was by far quite the greatest time of trouble or tribulation the World had ever seen, or ever would see.  Not only in Judea, but also internationally."

 

"Finally Jesus then stated: "Truly, I tell you this generation shall not pass, till all these things be fulfilled." Matthew 24:34. It is true that "within fifty years, the city was destroyed and the temple was rased" Calvin concedes to preterism. But then he also comments, historicistically, that "the same evils were perpetrated in uninterrupted succession for many ages afterwards.... The apostles endured the same things which we see in the present day [A.D. 1555-63]. And yet, it was not the design of Christ to promise to His followers that their calamities would be terminated within a short time. For then, He would have contradicted Himself having previously warned them that the end was not yet!" 

 

In his comments on Christ's Olivet Discourse, Calvin further discusses inter alia the fulfilment during the course of church history of the 1335 day-years in Daniel 12:12. In Matthew 23:38 to 24:34, Christ predicted the destruction of the obsolescent Jewish temple in A.D. 70 and, more importantly, the construction of the adolescent Christian Church!   Jesus told the first-century A.D. Jerusalem Jews who opposed Him: "Lo, your house is left to you desolate!" Matthew 23:38. Calvin comments that Christ here "threatens the destruction of the temple, and the dissolution of the whole frame of civil government" among those first-century apostates.   More importantly, the sixteenth-century genius of Geneva then immediately adds: "It was therefore a dreadful vengeance of God that the place which [He] Himself had so magnificently adorned, was not only forsaken by Him and ordered to be razed to the foundation but consigned to the lowest infamy, to the end of the world. Let the Romanists now go, and let them proceed in opposition to the will of God to build their Tower of Babylon!"

 

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