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EARLY CHURCH

Ambrose
Ambrose, Pseudo
Andreas
Arethas
Aphrahat
Athanasius
Augustine
Barnabus
BarSerapion
Baruch, Pseudo
Bede
Chrysostom
Chrysostom, Pseudo
Clement, Alexandria
Clement, Rome
Clement, Pseudo
Cyprian
Ephraem
Epiphanes
Eusebius
Gregory
Hegesippus
Hippolytus
Ignatius
Irenaeus
Isidore
James
Jerome
King Jesus
Apostle John
Lactantius
Luke
Mark
Justin Martyr
Mathetes
Matthew
Melito
Oecumenius
Origen
Apostle Paul
Apostle Peter
Maurus Rabanus
Remigius
"Solomon"
Severus
St. Symeon
Tertullian
Theophylact
Victorinus

HISTORICAL PRETERISM
(Minor Fulfillment of Matt. 24/25 or Revelation in Past)

Joseph Addison
Oswald T. Allis
Thomas Aquinas
Karl Auberlen
Augustine
Albert Barnes
Karl Barth
G.K. Beale
Beasley-Murray
John Bengel
Wilhelm Bousset
John A. Broadus

David Brown
"Haddington Brown"
F.F. Bruce

Augustin Calmut
John Calvin
B.H. Carroll
Johannes Cocceius
Vern Crisler
Thomas Dekker
Wilhelm De Wette
Philip Doddridge
Isaak Dorner
Dutch Annotators
Alfred Edersheim
Jonathan Edwards

E.B. Elliott
Heinrich Ewald
Patrick Fairbairn
Js. Farquharson
A.R. Fausset
Robert Fleming
Hermann Gebhardt
Geneva Bible
Charles Homer Giblin
John Gill
William Gilpin
W.B. Godbey
Ezra Gould
Hank Hanegraaff
Hengstenberg
Matthew Henry
G.A. Henty
George Holford
Johann von Hug
William Hurte
J, F, and Brown
B.W. Johnson
John Jortin
Benjamin Keach
K.F. Keil
Henry Kett
Richard Knatchbull
Johann Lange

Cornelius Lapide
Nathaniel Lardner
Jean Le Clerc
Peter Leithart
Jack P. Lewis
Abiel Livermore
John Locke
Martin Luther

James MacDonald
James MacKnight
Dave MacPherson
Keith Mathison
Philip Mauro
Thomas Manton
Heinrich Meyer
J.D. Michaelis
Johann Neander
Sir Isaac Newton
Thomas Newton
Stafford North
Dr. John Owen
 Blaise Pascal
William W. Patton
Arthur Pink

Thomas Pyle
Maurus Rabanus
St. Remigius

Anne Rice
Kim Riddlebarger
J.C. Robertson
Edward Robinson
Andrew Sandlin
Johann Schabalie
Philip Schaff
Thomas Scott
C.J. Seraiah
Daniel Smith
Dr. John Smith
C.H. Spurgeon

Rudolph E. Stier
A.H. Strong
St. Symeon
Theophylact
Friedrich Tholuck
George Townsend
James Ussher
Wm. Warburton
Benjamin Warfield

Noah Webster
John Wesley
B.F. Westcott
William Whiston
Herman Witsius
N.T. Wright

John Wycliffe
Richard Wynne
C.F.J. Zullig

MODERN PRETERISTS
(Major Fulfillment of Matt. 24/25 or Revelation in Past)

Firmin Abauzit
Jay Adams
Luis Alcazar
Greg Bahnsen
Beausobre, L'Enfant
Jacques Bousset
John L. Bray
David Brewster
Dr. John Brown
Thomas Brown
Newcombe Cappe
David Chilton
Adam Clarke

Henry Cowles
Ephraim Currier
R.W. Dale
Gary DeMar
P.S. Desprez
Johann Eichhorn
Heneage Elsley
F.W. Farrar
Samuel Frost
Kenneth Gentry
Steve Gregg
Hugo Grotius
Francis X. Gumerlock
Henry Hammond
Hampden-Cook
Friedrich Hartwig
Adolph Hausrath
Thomas Hayne
J.G. Herder
Timothy Kenrick
J. Marcellus Kik
Samuel Lee
Peter Leithart
John Lightfoot
Benjamin Marshall
F.D. Maurice
Marion Morris
Ovid Need, Jr
Wm. Newcombe
N.A. Nisbett
Gary North
Randall Otto
Zachary Pearce
Andrew Perriman
Beilby Porteus
Ernst Renan
Gregory Sharpe
Fr. Spadafora
R.C. Sproul
Moses Stuart
Milton S. Terry
Herbert Thorndike
C. Vanderwaal
Foy Wallace
Israel P. Warren
Chas Wellbeloved
J.J. Wetstein
Richard Weymouth
Daniel Whitby
George Wilkins
E.P. Woodward
 

FUTURISTS
(Virtually No Fulfillment of Matt. 24/25 & Revelation in 1st C. - Types Only ; Also Included are "Higher Critics" Not Associated With Any Particular Eschatology)

Henry Alford
G.C. Berkower
Alan Patrick Boyd
John Bradford
Wm. Burkitt
George Caird
Conybeare/ Howson
John Crossan
John N. Darby
C.H. Dodd
E.B. Elliott
G.S. Faber
Jerry Falwell
Charles G. Finney
J.P. Green Sr.
Murray Harris
Thomas Ice

Benjamin Jowett
John N.D. Kelly

Hal Lindsey
John MacArthur
William Miller
Robert Mounce

Eduard Reuss

J.A.T. Robinson
George Rosenmuller
D.S. Russell
George Sandison
C.I. Scofield
Dr. John Smith

Norman Snaith
"Televangelists"
Thomas Torrance
Jack/Rex VanImpe
John Walvoord

Quakers : George Fox | Margaret Fell (Fox) | Isaac Penington


PRETERIST UNIVERSALISM | MODERN PRETERISM | PRETERIST IDEALISM

Norton Knatchbull
(1602-1685)

Annotations upon some difficult Texts, in all the Books of the New Testament (1693) | Annotations on the New Testament: Compiled from the Best Critical Authorities (Ed. 1829)

Preterist Commentaries By Historical Preterism

"So without question this deninciation of the Prophet was here directed to the Jews, whom he here calls despisers, that they should behold and with astonishment admire the work of the Lord which he was to do in their days, so as for very amazement and consternation they should seek to hide themselves, and wish the very hills would come down and cover them from their dreadful wrath which was to come. And least this fate should now come again upon the Jews, the Apostle bids them in this place beware, in the foregoing verse, foresignifying the fearful Destruction of Jerusalem, then near at hand." (Acts, v. 47)

(On Matthew 16:27-28)
"This place can scarce mystically be understood, by no means literally, but of the coming of the Son of man to the destruction of Jerusalem, who then may truly be said to come in his kingdom, when he came to triumph over his enemies the Jews, by taking a severe and just vengeance of them. Of his resurrection, which is also called his kingdom, it reasonably cannot. For what wonder were it, if some of the standers by should live to see him coming in his resurrection, which came to pass in so short a time ? But if any of them should live to see the destruction of Jerusalem, which happened so many years after his passion, that might deserve the notice. And that some of the slanders by, when our Saviour spoke those words, did remain alive to that very day, is true and known. And in this sense it is true, Verily, I say unto you, this generation shall not pass till all these things be fulfilled, chap. xxiv. 34. Neither before this time of his coming did the disciples go over all the cities of Israel, chap. x. 23. And in this sense did John remain alive till Christ came, whereof see more, John xxi. 22." (Annot. in loc.)

(On Acts 1:24)
"I cannot, for all that, think the evangelist had any such meaning in these words ; I rather, with Chrysostom, look upon the prudence of the man, how he speaks not contumeliously, nor insults, Ac. Which plainly argues, that he thought not that it was the meaning of St. Luke, in these words, to adjudge Judas into hell; for what could he have said of Judas more contumelious, than that he was gone to his own place, meaning hell? Neither was it the business of a historian or evangelist to interpose his own opinion, but rather to leave Judas to the judgment of God, it being enough for him to have related matter of fact, as he had promised and professed to do in the beginning of his gospel : Even as they had delivered things unto us, who were eye-witnesses from the beginning, &c. But who will you say was an eye-witness of Judas' going to, or being in hell ?" (Annot. in loc.)

(Acts 13:40)
"Without question, this denunciation of the prophet was here directed to the Jews, whom he here calls despisers, that they should behold, and with astonishment admire, the work of the Lord, which he was to do in their days ; so, as for very amazement and consternation, they should seek to hide themselves, and wish the very hills would come down and cover them from the dreadful wrath which was to come. And lest this fate should now come again upon the Jews, the apostle bids them, in this place, beware in the foregoing verse foresignifying the fearful destruction of Jerusalem, then near at hand." (Annot. in loc.)

(On Acts 13:48)
"That, therefore, this place may bring no weight to the establishing of so controverted a sense, of which there will never be an end of disputing till Elias come, why may not these words be better distinguished and translated thus and as many as were met together believed in eternal life. The Jews held themselves unworthy of eternal life, by putting the word of God from them, ver. 46. But the Gentiles, when they heard it, they were glad, and glorified the word of the Lord, and as many as were met together believed in eternal life." (Annot. in loc.)

(On 1 Thessalonians 2:16)
"The wrath of God is come upon them in the end. They have killed Jesus and their own prophets, and they have persecuted us, neither care they for God, but are contrary to all, forbidding us to preach unto you, that ye might be saved ; but the vengeance of God is come upon them in the end. Their measure was full, and the destruction of Jerusalem was at hand." (Annot. in loc.)

 

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