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EARLY CHURCH

Ambrose
Ambrose, Pseudo
Andreas
Arethas
Aphrahat
Athanasius
Augustine
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BarSerapion
Baruch, Pseudo
Bede
Chrysostom
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Ephraem
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Maurus Rabanus
Remigius
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Severus
St. Symeon
Tertullian
Theophylact
Victorinus

HISTORICAL PRETERISM
(Minor Fulfillment of Matt. 24/25 or Revelation in Past)

Joseph Addison
Oswald T. Allis
Thomas Aquinas
Karl Auberlen
Augustine
Albert Barnes
Karl Barth
G.K. Beale
Beasley-Murray
John Bengel
Wilhelm Bousset
John A. Broadus

David Brown
"Haddington Brown"
F.F. Bruce

Augustin Calmut
John Calvin
B.H. Carroll
Johannes Cocceius
Vern Crisler
Thomas Dekker
Wilhelm De Wette
Philip Doddridge
Isaak Dorner
Dutch Annotators
Alfred Edersheim
Jonathan Edwards

E.B. Elliott
Heinrich Ewald
Patrick Fairbairn
Js. Farquharson
A.R. Fausset
Robert Fleming
Hermann Gebhardt
Geneva Bible
Charles Homer Giblin
John Gill
William Gilpin
W.B. Godbey
Ezra Gould
Hank Hanegraaff
Hengstenberg
Matthew Henry
G.A. Henty
George Holford
Johann von Hug
William Hurte
J, F, and Brown
B.W. Johnson
John Jortin
Benjamin Keach
K.F. Keil
Henry Kett
Richard Knatchbull
Johann Lange

Cornelius Lapide
Nathaniel Lardner
Jean Le Clerc
Peter Leithart
Jack P. Lewis
Abiel Livermore
John Locke
Martin Luther

James MacDonald
James MacKnight
Dave MacPherson
Keith Mathison
Philip Mauro
Thomas Manton
Heinrich Meyer
J.D. Michaelis
Johann Neander
Sir Isaac Newton
Thomas Newton
Stafford North
Dr. John Owen
 Blaise Pascal
William W. Patton
Arthur Pink

Thomas Pyle
Maurus Rabanus
St. Remigius

Anne Rice
Kim Riddlebarger
J.C. Robertson
Edward Robinson
Andrew Sandlin
Johann Schabalie
Philip Schaff
Thomas Scott
C.J. Seraiah
Daniel Smith
Dr. John Smith
C.H. Spurgeon

Rudolph E. Stier
A.H. Strong
St. Symeon
Theophylact
Friedrich Tholuck
George Townsend
James Ussher
Wm. Warburton
Benjamin Warfield

Noah Webster
John Wesley
B.F. Westcott
William Whiston
Herman Witsius
N.T. Wright

John Wycliffe
Richard Wynne
C.F.J. Zullig

MODERN PRETERISTS
(Major Fulfillment of Matt. 24/25 or Revelation in Past)

Firmin Abauzit
Jay Adams
Luis Alcazar
Greg Bahnsen
Beausobre, L'Enfant
Jacques Bousset
John L. Bray
David Brewster
Dr. John Brown
Thomas Brown
Newcombe Cappe
David Chilton
Adam Clarke

Henry Cowles
Ephraim Currier
R.W. Dale
Gary DeMar
P.S. Desprez
Johann Eichhorn
Heneage Elsley
F.W. Farrar
Samuel Frost
Kenneth Gentry
Steve Gregg
Hugo Grotius
Francis X. Gumerlock
Henry Hammond
Hampden-Cook
Friedrich Hartwig
Adolph Hausrath
Thomas Hayne
J.G. Herder
Timothy Kenrick
J. Marcellus Kik
Samuel Lee
Peter Leithart
John Lightfoot
Benjamin Marshall
F.D. Maurice
Marion Morris
Ovid Need, Jr
Wm. Newcombe
N.A. Nisbett
Gary North
Randall Otto
Zachary Pearce
Andrew Perriman
Beilby Porteus
Ernst Renan
Gregory Sharpe
Fr. Spadafora
R.C. Sproul
Moses Stuart
Milton S. Terry
Herbert Thorndike
C. Vanderwaal
Foy Wallace
Israel P. Warren
Chas Wellbeloved
J.J. Wetstein
Richard Weymouth
Daniel Whitby
George Wilkins
E.P. Woodward
 

FUTURISTS
(Virtually No Fulfillment of Matt. 24/25 & Revelation in 1st C. - Types Only ; Also Included are "Higher Critics" Not Associated With Any Particular Eschatology)

Henry Alford
G.C. Berkower
Alan Patrick Boyd
John Bradford
Wm. Burkitt
George Caird
Conybeare/ Howson
John Crossan
John N. Darby
C.H. Dodd
E.B. Elliott
G.S. Faber
Jerry Falwell
Charles G. Finney
J.P. Green Sr.
Murray Harris
Thomas Ice

Benjamin Jowett
John N.D. Kelly

Hal Lindsey
John MacArthur
William Miller
Robert Mounce

Eduard Reuss

J.A.T. Robinson
George Rosenmuller
D.S. Russell
George Sandison
C.I. Scofield
Dr. John Smith

Norman Snaith
"Televangelists"
Thomas Torrance
Jack/Rex VanImpe
John Walvoord

Quakers : George Fox | Margaret Fell (Fox) | Isaac Penington


PRETERIST UNIVERSALISM | MODERN PRETERISM | PRETERIST IDEALISM

Isidore of Pelusium
d. approx. 436

Isidore of Pelusium

Isodore of Pelusium in English

9/24/12: Isidore of Pelusium (d. approx. 436) "If you have a mind to know what punishment the wicked Jews underwent, who ill-treated the Christ, read the history of their destruction, writ by Josephus, a Jew indeed, but a lover or truth, that you may see the wonderful story, such as no time ever saw before since the beginning of the world, nor ever shall be." (1965's Nostra Aetate document removed Jewish Guilt from Catholic Church dogma)
 

"If you have a mind to know what punishment the wicked Jews underwent, who ill-treated the Christ, read the history of their destruction, writ by Josephus, a Jew indeed, but a lover or truth, that you may see the wonderful story, such as no time ever saw before since the beginning of the world, nor ever shall  be.   For that none might refuse to give credit to the history of their incredible and unparalleled sufferings, truth found out not a stranger, but a native, and a man fond of their institutions, to relate them in a doleful strain." (Lib. 3. ep. 75. Vid. et ep. 74.)


Isidore of Pelusium
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Our venerable and God-bearing Father Isidore of Pelusium was a monastic in the deserts of Egypt, making his Mount Pelusium his home and the primary locus of his ascetical efforts. He died about the year 436, and his feast day in the Church is February 4.


Life
Isidore was Egyptian by birth and from a prominent Alexandrian family, which included Alexandrian Patriarchs Theophilos and Cyril. He studied all the secular disciplines, but as a youth withdrew from the world, renouncing his riches and earthly glory, so that he might devote himself entirely to the spiritual life. For a short time he taught rhetoric in Pelusium in Egypt; but soon his love for the things of God led him to flee to the desert as a solitary. After a year of ascetical life, he returned to Pelusium, where he was ordained to the priesthood. After a few years he retired to a monastery where he spent the rest of his life, eventually becoming abbot. From the monastery he wrote thousands of epistles full of divine grace and wisdom; of these more than two thousand still survive.

During his lifetime, he came to be a great and energetic defender of the Orthodox Christian faith, writing (according to the historian Nicephorus) more than ten thousand letters to numerous individuals, giving reproach, counsel, encouragement, comfort, and instruction.

At the time of the persecution of St. John Chrysostom, Archbishop of Constantinople, while the populace was split into two factions, one for Chrysostom and the other against, Abba Isidore sided with the golden-tongued saint. He wrote to Patriarch Theophilus that St. John was a great light of the Church, and he begged him to avoid rancor against the exiled archbishop.

Quotes
In some of his many letters, St. Isidore is quoted as saying the following:

"It is more important to teach by a life of doing good than to preach in eloquent terms."

"If one desires that his virtues appear great, let him consider them small, and they will surely manifest themselves as great."

"First do and then teach, according to the example of our Lord Jesus."

"To live without speaking is better than to speak without living. For the former who lives rightly does good even by his silence, but the latter does no good even when he speaks. When words and life correspond to one another they are together the whole of divine philosophy."

 

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