Online Bible and Study Tools
Translate || Vine / Schaff || Alts/Vars/Criticism/Aramaic

 
 


End Times Chart


Introduction and Key

BOOKS:  BIBLICAL STUDIES (1500BC-AD70) / EARLY CHRISTIAN PRETERISM (AD50-1000) / FREE ONLINE BOOKS (AD1000-2008)

STUDY ARCHIVE

Main Page

Click For Site Updates Page

Free Online Books Page

Historical Preterism Main

Modern Preterism Main

Hyper Preterism Main

Preterist Idealism Main

Critical Article Archive Main

Church History's Preteristic Presupposition

Study Archive Main

Dispensationalist dEmEnTiA  Main

Josephus' Wars of the Jews Main

Online Study Bible Main

EARLY CHURCH

Ambrose
Ambrose, Pseudo
Andreas
Arethas
Aphrahat
Athanasius
Augustine
Barnabus
BarSerapion
Baruch, Pseudo
Bede
Chrysostom
Chrysostom, Pseudo
Clement, Alexandria
Clement, Rome
Clement, Pseudo
Cyprian
Ephraem
Epiphanes
Eusebius
Gregory
Hegesippus
Hippolytus
Ignatius
Irenaeus
Isidore
James
Jerome
King Jesus
Apostle John
Lactantius
Luke
Mark
Justin Martyr
Mathetes
Matthew
Melito
Oecumenius
Origen
Apostle Paul
Apostle Peter
Maurus Rabanus
Remigius
"Solomon"
Severus
St. Symeon
Tertullian
Theophylact
Victorinus

HISTORICAL PRETERISM
(Minor Fulfillment of Matt. 24/25 or Revelation in Past)

Joseph Addison
Oswald T. Allis
Thomas Aquinas
Karl Auberlen
Augustine
Albert Barnes
Karl Barth
G.K. Beale
Beasley-Murray
John Bengel
Wilhelm Bousset
John A. Broadus

David Brown
"Haddington Brown"
F.F. Bruce

Augustin Calmut
John Calvin
B.H. Carroll
Johannes Cocceius
Vern Crisler
Thomas Dekker
Wilhelm De Wette
Philip Doddridge
Isaak Dorner
Dutch Annotators
Alfred Edersheim
Jonathan Edwards

E.B. Elliott
Heinrich Ewald
Patrick Fairbairn
Js. Farquharson
A.R. Fausset
Robert Fleming
Hermann Gebhardt
Geneva Bible
Charles Homer Giblin
John Gill
William Gilpin
W.B. Godbey
Ezra Gould
Hank Hanegraaff
Hengstenberg
Matthew Henry
G.A. Henty
George Holford
Johann von Hug
William Hurte
J, F, and Brown
B.W. Johnson
John Jortin
Benjamin Keach
K.F. Keil
Henry Kett
Richard Knatchbull
Johann Lange

Cornelius Lapide
Nathaniel Lardner
Jean Le Clerc
Peter Leithart
Jack P. Lewis
Abiel Livermore
John Locke
Martin Luther

James MacDonald
James MacKnight
Dave MacPherson
Keith Mathison
Philip Mauro
Thomas Manton
Heinrich Meyer
J.D. Michaelis
Johann Neander
Sir Isaac Newton
Thomas Newton
Stafford North
Dr. John Owen
 Blaise Pascal
William W. Patton
Arthur Pink

Thomas Pyle
Maurus Rabanus
St. Remigius

Anne Rice
Kim Riddlebarger
J.C. Robertson
Edward Robinson
Andrew Sandlin
Johann Schabalie
Philip Schaff
Thomas Scott
C.J. Seraiah
Daniel Smith
Dr. John Smith
C.H. Spurgeon

Rudolph E. Stier
A.H. Strong
St. Symeon
Theophylact
Friedrich Tholuck
George Townsend
James Ussher
Wm. Warburton
Benjamin Warfield

Noah Webster
John Wesley
B.F. Westcott
William Whiston
Herman Witsius
N.T. Wright

John Wycliffe
Richard Wynne
C.F.J. Zullig

MODERN PRETERISTS
(Major Fulfillment of Matt. 24/25 or Revelation in Past)

Firmin Abauzit
Jay Adams
Luis Alcazar
Greg Bahnsen
Beausobre, L'Enfant
Jacques Bousset
John L. Bray
David Brewster
Dr. John Brown
Thomas Brown
Newcombe Cappe
David Chilton
Adam Clarke

Henry Cowles
Ephraim Currier
R.W. Dale
Gary DeMar
P.S. Desprez
Johann Eichhorn
Heneage Elsley
F.W. Farrar
Samuel Frost
Kenneth Gentry
Steve Gregg
Hugo Grotius
Francis X. Gumerlock
Henry Hammond
Hampden-Cook
Friedrich Hartwig
Adolph Hausrath
Thomas Hayne
J.G. Herder
Timothy Kenrick
J. Marcellus Kik
Samuel Lee
Peter Leithart
John Lightfoot
Benjamin Marshall
F.D. Maurice
Marion Morris
Ovid Need, Jr
Wm. Newcombe
N.A. Nisbett
Gary North
Randall Otto
Zachary Pearce
Andrew Perriman
Beilby Porteus
Ernst Renan
Gregory Sharpe
Fr. Spadafora
R.C. Sproul
Moses Stuart
Milton S. Terry
Herbert Thorndike
C. Vanderwaal
Foy Wallace
Israel P. Warren
Chas Wellbeloved
J.J. Wetstein
Richard Weymouth
Daniel Whitby
George Wilkins
E.P. Woodward
 

FUTURISTS
(Virtually No Fulfillment of Matt. 24/25 & Revelation in 1st C. - Types Only ; Also Included are "Higher Critics" Not Associated With Any Particular Eschatology)

Henry Alford
G.C. Berkower
Alan Patrick Boyd
John Bradford
Wm. Burkitt
George Caird
Conybeare/ Howson
John Crossan
John N. Darby
C.H. Dodd
E.B. Elliott
G.S. Faber
Jerry Falwell
Charles G. Finney
J.P. Green Sr.
Murray Harris
Thomas Ice

Benjamin Jowett
John N.D. Kelly

Hal Lindsey
John MacArthur
William Miller
Robert Mounce

Eduard Reuss

J.A.T. Robinson
George Rosenmuller
D.S. Russell
George Sandison
C.I. Scofield
Dr. John Smith

Norman Snaith
"Televangelists"
Thomas Torrance
Jack/Rex VanImpe
John Walvoord

Quakers : George Fox | Margaret Fell (Fox) | Isaac Penington


PRETERIST UNIVERSALISM | MODERN PRETERISM | PRETERIST IDEALISM

Pseudo "Baruch"

PSEUDEPIGRAPHIC AUTHOR OF
 SECOND BARUCH

Apocalyptic: Baruch | First Baruch | Second Baruch | Zecharias, son of Baruchias

Jewish Encyclopedia
"In ii. 26 the Temple is said to be in ruins—a statement which accords with two periods only, those of the Chaldean and the Roman conquests. As the former period is out of the question, certain scholars, such as Kneucker, for example, assign this part of the book to a time later than the destruction of Jerusalem by Titus." (Baruch)

Jerome Biblical Commentary
"Some older exegetes tended to see in Nebuchadnezzar and Belshazzar pseudonyms for Vespasian and Titus, and they regarded the destruction of Jerusalem described in 1:2 as the destruction of AD 70. On this basis, they variously dated Bar sometime after that date." (pp. 614-615)

We have overthrown the wall of Zion and we have burnt the place of the mighty God (7.1).

4:2-7. The heavenly Jerusalem 
2 [Dost you think that this is that city of which I said: "On the palms of My hands have I graven you"? 3 This building now built in your midst is not that which is revealed with Me, that which prepared beforehand here from the time when I took counsel to make Paradise, and showed Adam before he sinned, but when he transgressed the commandment it was removed from him, as also Paradise. 4 And after these things I showed it to My servant Abraham by night among the portions of the victims. 5 And again also I showed it to Moses on Mount Sinai when I showed to the likeness of the tabernacle and all its vessels. 6 And now, behold, it is preserved with Me, as Paradise. 7 Go, therefore, and do as I command you.']


78—86. THE EPISTLE OF BARUCH THE SON OF NERIAH WHICH HE WROTE TO THE NINE AND A HALF TRIBES
1 And now, my brethren, I make known unto you that when the enemy had surrounded the city, the angels of the Most High were sent, and they overthrew the fortifications of the strong wall, and they destroyed the firm iron corners, which could not be rooted out. 2 Nevertheless, they hid all the vessels of the sanctuary, lest the enemy should get possession of them. 3 And when they had done these things, they delivered thereupon to the enemy the overthrown wall, and the plundered house, and the burnt temple, and the people who were overcome because they were delivered up, lest the enemy should boast and say: 'Thus by force have we been able to lay waste even the house of the Most High in war.' Your brethren also have they bound and led away to Babylon, and have caused them to dwell there. 5 But we have been left here, being very few. 6 This is the tribulation about which I wrote to you. 7 For assuredly I know that (the consolation of) the inhabitants of Zion consoles you : so far as you knew that it was prospered (your consolation) was greater than the tribulation which you endured in having to depart from it.

 

WHAT OTHERS HAVE SAID

John A.T. Robinson
"Moreover, if Matt. 2 2.7 did reflect the happenings of 70 one might expect that it would make a distinction that features in other post eventum 'visions', namely, that while the walls of the city were thrown down, it was the temple that perished by fire. Thus the Jewish apocalypse II Baruch clearly reflects the fall of Jerusalem to the Romans, though it purports to be the announcement to the prophet Baruch of a coming Chaldean invasion. It recognizes that the city and the temple suffered separate fates:

We have overthrown the wall of Zion and we have burnt the place of the mighty God (7.1). [I.e. the temple. For this sense, cf. II Mace. 5.17-20; John 11.48; Acts 6.14; 21.28; etc.]

They delivered ... to the enemy the overthrown wall, and plundered the house, and burnt the temple (80.3).

If one really wants to see what ex eventu prophecy looks like,  one should turn to the so-called Sibylline Oracles (4.125-7):

And a Roman leader shall come to Syria, who shall burn down Solyma's [Jerusalem's] temple with fire, and therewith slay many men, and shall waste the great land of the Jews with its broad way. [Tr. R. H. Charles, The Apocrypha and Pseudepigrapha of the Old Testament II, Oxford 1913,395.]  (Redating New Testament (1976) Chapter Two: The Significance of 70)

 

Written shortly after AD 70?

"A pseudepigraphal work (not in any canon of scripture), whose primary theme is whether or not God's relationship with man is just. The book is also called The Syriac Apocalypse of Baruch because it was preserved only in the 6th-century Syriac Vulgate. It was originally composed in Hebrew and ascribed to Baruch, a popular legendary figure among Hellenistic Jews"

Ox

yrhynchus Papyrus Discovered (chapters 12–14; 4th or 5th century; number 403)

"The work appears to have been written after the fall of Jerusalem in AD 70, like 4 Ezra, an apocalypse with which it has a number of points in common, and the Paraleipomena Jeremiou in which Baruch also is an important figure. The work tries to give an answer to the burning question why God allowed his temple to be destroyed. The answer is that God himself sent his angels to destroy his sanctuary and that the time of this tribulation will be short. In other words, the destruction of the temple is God's final act before the day of judgment on which the enemies of Israel will be punished and God's people will be vindicated." (A. F. J. Klijn, Outside the Old Testament, p. 194)

"Kneucker, Marshall, and several other recent critics, however, place its composition after the capture of Jerusalem by Titus, holding that the "strange nation" of iv. 3 ("give not thine honor . . . to a strange nation") refers to the Christians, and relates to a time when the antagonism between Judaism and Christianity had become pronounced." (Baruch)

 

What do YOU think ?

Submit Your Comments For Posting Here
Comment Box Disabled For Security


Click For Index Page

Free Online Books Historical Preterism Modern Preterism Study Archive Critical Articles Dispensationalist dEmEnTiA  Main Josephus Church History Hyper Preterism Main

Email PreteristArchive.com's Sole Developer and Curator, Todd Dennis  (todd @ preteristarchive.com) Opened in 1996
http://www.preteristarchive.com