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"Full Preterist" material is being archived for balanced representation of all Preterist views, but is classified under the theological term hyper (as in beyond the acceptable range of tolerable doctrines) at this website. The classification of all Full Preterism as Hyper Preterism is built upon well over a decade of intense research at PreteristArchive.com, and the convictions of the website curator (a former full preterist pastor). Beginning in 2006, it was recognized that the "spiritual resurrection past" view is toxic and cancerous, and also that it has been explicitly prosecuted since at least the days of Paul. This theology of resurrection with its dispensational line in AD70 (end of old age, start of new age) has never been according to the teachings found in Christianity throughout its entire history leading up to 1845, when the earliest known Full Preterist book was written. Even though there may be many secondary points of agreement between Historical/Modern Preterism and Hyper Preterism, the premises between them are undeniably and fundamentally different. On AD70 dispensational line: According to full preterism, AD70 was the end of the old age ('this age') and the start of the 'age to come'. The world which followed AD70 was fundamentally changed, according to the power and glory of the coming of Christ at the fall of Jerusalem. Accordingly, AD70 was not only the end of Old Testament Judaism, but it was also the end of the revelation of Christianity as seen in the New Testament. Those who lived before AD70 could only 'see in part' and such, lacking the resurrection and redemptive blessings which supposedly came only when Herod's Temple in Jerusalem fell. This is contrary to John's recording of Jesus seeing that 'all things had been fulfilled' and "It is finished" at the cross (Jn. 19) - not 40 years later.. |
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Hyper Preterism: Defining "Hyper Preterism" | Criticisms from the Outside / Criticisms from the Inside || Progressive Pret | Regressive Pret | Pret Universalism | Former Full Preterists |
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"The Christians at Corinth appeared at the destruction of Jerusalem, your judgment seat of Christ, about in the same sense in which the editor of the Trumpet, appeared at the judgment seat of Christ, at the battle of Waterloo. It could have been nothing more than an imaginary appearing in judgment, just such a judgment as the devil and wicked men love. Now how can you regard St. Paul as an honest man, if you believe he referred in 2 Cor. 5:10, only to the destruction of Jerusalem? His language is general and universal. 'WE must ALL appear." (Philemon Russell, A Series of Letters to a Universalist, p. 128)
RECENT ADDITIONS:
8/12/9: C. Michael Patton: Is the Hyper-Preterist Gospel a Different Gospel? - Both Parts, with Comments (2008) "I am still not ready to say that it is damnable, but it seems to me to be an extremely serious departure from some essential elements in the Gospel. No matter how one defines orthodoxy, I cannot find a place for the eschatology of the hyper-Preterist. It is about as far as one can deviate from the beaten path."
8/9/9: "Hyper" Preterism: Jason Bradfield and John Humphrey Noyes "Perhaps the most infamous group of pre-1970 hyperpreterists was a group in upstate New York in the late 1800s. This group was called the "Oneida Community" (search wikipedia.org). This group formed a commune & practiced their hyperpreterism to the extent of no longer having individual marriages but instead everyone having sexual relations with everyone else -- they thought this would be a "logical" conclusion if the resurrection is already passed & people are no longer given in marriage. (Mt 22:30)"
4/7/9: Scot McKnight the Full Preterist (2009)
"Scot makes 70 AD the focal point of not only many of Jesus’ prophecies, but the eternal things that He spoke of as well. That is the point where I feel Scot crosses the line into full preterism and unorthodoxy. Yet Scot still concedes that not everything is fulfilled which really puzzles me. How can someone believe that Matthew 25:31-46 has been fulfilled?Or is Scot saying that this is not part of the eternal things? That would make even less sense. The section above remains unchanged in his recently published series so he obviously still believes this doctrine of full preterism, but this following quote from the original has been changed." / Scot McKnight: The Future of Eschatology (2009) "This is a 5-part series we will post this entire week at about this time. It will unpack a "partial preterist" view of Jesus' eschatology."4/5/9: Former Full Preterists: Brian Simmons: Why Christ didn't return in AD70 (2009) "The unconditional promises were never made under the Mosaic Covenant. They were made under the Abrahamic covenant. This was demonstrated when God, in ratifying the promised blessings, Himself passed through the pieces of the sacrifice (Genesis 15: 17-18), showing that the covenant would be secured by one contracting party alone. // This failure of Israel to acknowledge John’s mission explains why his baptism was still being administered twenty-six years after the ascension of Christ (Acts 19: 3).. Now, if the nation failed to acknowledge John Baptist as the “Elijah” of Malachi’s prophecy, then it is absurd to claim that his mission was accomplished in the first century. Malachi tells us that if the ministry was not fulfilled, the land would be smitten with a curse. That is exactly what Preterists say happened in A.D. 70. Therefore, they cannot claim that John the Baptist fulfilled the role of Elijah without contradicting themselves."
3/29/9: Brian Simmons: How a Full Preterist Became a Dispensationalist (2009) "
Bill at Covenant Radio has guts for tearing down the idols of hyper preterism at his site and on his show. Consider supporting him somehow. Perhaps join the networking site, CovenantRadio.ning / Covenant Radio has released a 7 minute audio statement on the eschatological paradigm known as Hyper-Preterism. You can listen to the .mp3 by clicking here or by visiting CovenantRadio.ning
William F. Hill, Jr. -- born and raised a dispensational baptist for many years, Mr. Hill came to the Reformed faith in 1995 and has never looked back. He is currently the host of the Reformed Theology Resource Center, one of the busiest and most visited Reformed sites on the web.
Audio: Former Full Preterists: Roderick Edwards appearing on Covenant Radio - "to discuss the eschatological paradigm known as “hyper-preterism”. Mr . Edwards, a former hyper-preterist is well versed in this topic and this will be a good discussion dealing with the in’s and out’s of this system of eschatology." Covenant Radio
3/23/9: Former Full Preterists: Brian Simmons: Up or Down? (2009) "Preterists do not generally recognize that Christ had already been exalted to the highest position in the heavenlies at His ascension in A.D. 30. A look at New Testament terminology confirms this. ..and so these verses tell us that Christ is now seated in the “above heavens,” exalted above the highest aristocracy of glory — not merely angels, but principalities and powers (Eph. 1: 20-22; 1 Peter 3: 22). If we take this exaltation as having been achieved in A.D. 30, then it is clear that upon His ascension there was no place higher for Him to go. "
3/21/9: William Hill: Covenant Radio statement on Hyper Preterism (2009 .mp3)
3/21/9: Preteristblog on Covenant Radio's recent split from "full preterism"
3/18/9: Hyperpreterism: A Chronic Hysteresis (2009) "Hyperpreterism truncates Revelation 20 into the first century and so denies a future resurrection. The last few years have shown that many who hold this view end up swallowing universalism and some even deny the faith.. Hyperpreterism results in an endless cycle - a chronic hysteresis - and leaves little to spur us on to victory. The history of the Bible does contain repeated patterns, but there is always a progression from childhood to maturity. Our history will have an end, and it will be glorious victory."
Steve Atkerson (Historical Preterist):
Audio/Video:
Iron Sharpens Iron Critical of "Hyper Preterism":
Show One (mp3),
Show Two (mp3),
Show Three (mp3) -
Defending "the physical, visible, bodily return of Jesus"
"I had always been critical of Dallas Theological,
and certain schools, who said you had to hold to their exact view of end
time events to be a part of their church or organization. But in
this case, I think it is something worth dividing over.
Hyper preterism, which is in my view heretical preterism, is something
that is such a serious departure of the Christian faith, and it has such
serious ramifications for everyday living, that it is something worth
dividing over, unfortunately." "Heretical preterists say 'oh,
well we believe like R.C. Sproul does' and give names of credible,
scholarly orthodox preterists, (saying) 'we believe like that'.
And make fuzzy the difference between what the orthodox preterists
believed and what they actually believe. I believe that was a
little disingenuous on their part, but I think they were trying to
sucker as many of us along for as long as they could, while they were
able to implant their heretical ideas.. I think they blow a lot of smoke
- at least in the early stages of infiltrating the church - for the
purpose of confusing people and getting as far as they can before they
are found out." "The thing that really upset
me, when I first began to see this all wasn't what it should have been
is, it began to hurt many peoples' faith. I had people coming to
me saying they didn't know if they believed the gospel anymore.
They didn't know if the Bible was true. I could see obvious
depression. That's what first really got my attention." "When you look at all the
various creeds, and the confessions of faith that have been drawn up,
obviously there are points where they differ with each other.
Somebody is wrong. But what is all the more compelling is when
they all agree with each other. There are certain basic
things that Christians around the world and throughout time have
generally agreed on, and one of those is that the second appearing of
Jesus is still a future event. And anyone who denies that - heresy
alarm bells ought to go off everywhere. There is something wrong with
that. Because for you to set yourself against the
consensus of the church over two thousand years, and stand alone against
that, is not a wise thing to do. The odds that you are actually
correct, in going against all the rest of God's people, are pretty well
slim to none." "Another aspect they won't come
right out and say a lot of times until you pin them down, is they
believe that Satan and his demons are presently and permanently in the
lake of fire. What that means is that there is no more need for
spiritual warfare. There's no more worries about the Devil roaming
about as a lion seeking someone to devour. There's no more fear of
satanic deception.. Satan no longer masquerades as an angel of light.
And so to me, what more clever satanic deception can there be than the
false doctrine that satanic deception is no longer possible?"
C. Michael Patton: Why I Don't Teach Preterism (2008) "It looks like I am getting some flack from some passionate Preterists (full or hyper Preterist, not partial preterists) who say I don’t give them a fair shake in The Theology Program material.. Preterism is a funny thing. It is something that causes quite a bit of passionate adherence, the degree to which shows great imbalance. The reason why we don’t cover it in TTP is because it is neither significant historically or contemporary. I know that this might seem like an arrogant statement to those who hold this position, but I feel I am qualified enough to make this assertion in good conscience."
Mello Study Archive: Mello, “about to be” or “certainly will” that is the question. (2008) Showing signs of delusional thought Hyper Preterist 2 makes the claim that all the translators of the English Bible versions conspired together to suppress the actual meaning of the word. The claim of HP1 is at best merely a demonstration of ignorance fueled by some bad information and an unwillingness to test the validity of a claim or at worst is evidence of intellectual dishonesty in knowingly conveying an illegitimate concept, that being the range of meaning for “Mello” was restricted. However, the claim of HP2 leads one to wonder how many cards are in the decks of these purveyors of heresy. In fashion akin to a Hollywood fiction flick, HP2 was positing a mass conspiracy and cover-up. Forsaking their academic calling, according to HP2, the translators of Scripture had assigned a “fuzzy” meaning just to hinder the truth from coming out."
C. Michael Patton: Is the Hyper-Preterist Gospel a Different Gospel? - Part Two (2008) "try as I may to understand and find some degree of legitimacy in your theology, I can’t. I am still not ready to say that it is damnable, but it seems to me to be an extremely serious departure from some essential elements in the Gospel. No matter how one defines orthodoxy, I cannot find a place for the eschatology of the hyper-Preterist. It is about as far as one can deviate from the beaten path."
C. Michael Patton: Is the Hyper-Preterist Gospel a Different Gospel? (2008) "During this program I said that hyper-preterism is definitely unorthodox, finding its antithetical opposite affirmed from the earliest Christianity until now by all traditions of Christianity (Orthodox, Catholic, and Protestant). All Christians have always affirmed that Christ’s return, the resurrection of the dead, judgment, and the new heavens and earth are yet future, even if we disagree about the details. However, I also said on the program that while this doctrine is an unorthodox or heretical view of eschatology, it is not a doctrine that is damnable in the sense that if one believes it, they are, by definition, not Christian.. I am beginning to seriously reconsider."
Keith Mathison: The Shape of Sola Scriptura (2001) "An important point that must be kept in mind is observed by the great ninteenth-century Princeton theologian Samuel Miller. He noted that the most zealous opponents of creeds "have been those who help corrupt opinions".. Another heresy that has been widely promoted with the assistance of the modern Evangelical version of solo scriptura is hyper-preterism" (Full book available online at Google) "while there are numerous internal squabbles over details, in general advocates of this doctrine insist that Jesus Christ returned in A.D.70 at the destruction of Jerusalem and that at that time sin and death were destroyed, the Adamic curse was lifted, Satan was cast into the lake of fire, the rapture and general resurrection occurred, the final judgment occurred, mourning and crying and pain were done away with, and the eternal state began."
Thomas Whittemore: A Commentary on the Revelation of St. John, the Divine (1848) "For our part, we are willing to confess, that if a man believes the Apocalypse was not written until after the destruction of Jerusalem, and if he believes in the common notions concerning the day of God's wrath, the judgment of the dead, the great dragon, the bottomless pit, &c., &c., he cannot understand the book. He will be continually hampered by his pre-conceived system ; and, in harmony with such a system, no probable interpretation can be given. Although Professor Stuart has produced an excellent work upon the Apocalypse, — the most consistent and valuable, we think of any we've have ever seen, — yet he was manifestly troubled and warped in his judgment in interpreting certain parts by his theological system, or creed, especially his belief in endless misery, and the popular notions of a future judgment. "
John Young: Jesus Did Not Return in AD70 (1999) "Preterism does not solve the problem of evil. Jesus said the field is the world. He said, "Just as the weeds are gathered and burned with fire, so will it be at the close of the age. The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers." Matthew 13:40-41 (ESV) But evil still exists in this world and lawbreakers abound. Jesus' coming is still future."
Dave Hunt on Hyper Preterism: "They claim that Jesus Christ returned in fulfillment of His promise to come back to take us to heaven, He returned in the person of the Roman armies to destroy Jerusalem and to excommunicate Israel, and Israel is finished. Now if that is not wicked, and if that is not twisting the scriptures I don’t know what is."
John R. Ecob D.D. - (Hyper) Preterism Weighed and Found Wanting (2006 PDF) "Had any of the Apostles lived beyond AD70, surely they would have written volumes about seeing the Lord come in glory and power, yet there is a total absence of testimony from anyone seeing Christ appear in the heavens in AD70. Even John on the Isle of Patmos in AD70 would have seen the Lord, for according to Scripture the second advent of Christ will be seen universally; "every eye shall see him" (Rev. 1:7). John should have witnessed it in AD70 even though he was on the Isle of Patmos."
PreteristHeresy: Full Preterism Suffers from Inattentional Blindness "Now we have a NEW scientific name for Full Preterists who seem to be solely focus on time statements, or natural patterns that the miss the greatest and most obvious thing that they should be looking for. This phenomenon is called " *** Inattentional Blindness *** " as shown in this video. "
"The Christians at Corinth appeared at the destruction of Jerusalem, your judgment seat of Christ, about in the same sense in which the editor of the Trumpet, appeared at the judgment seat of Christ, at the battle of Waterloo. It could have been nothing more than an imaginary appearing in judgment, just such a judgment as the devil and wicked men love. Now how can you regard St. Paul as an honest man, if you believe he referred in 2 Cor. 5:10, only to the destruction of Jerusalem? His language is general and universal. 'WE must ALL appear." (Philemon Russell, A Series of Letters to a Universalist, p. 128)
Bands Report Stephen Cole Are you ready for Christ's return? - "Although those who hold this view say that they are attempting to deal with the biblical texts, I believe that the extreme Preterists go outside the bounds of orthodoxy and are guilty of heresy."
Mark Copeland Christian News ANATHEMA: The Christian News - "the Christian News has thrown down the gauntlet with the charge of heresy against those who espouse Covenant Eschatology" Faith Bible Church Knowing the Love of Christ - "To deny the physical bodily resurrection of both Christ or the believer is a departure from the faith"
Marc Gibson
Mark Horne Jesus-Messiah Was Matthew 24 Fulfilled? - Refuting the Preterist Heresy | Prophecy interpreted Messianic "The preterist heresy should be totally rejected even if it is called "partial preterist." We should expect for the conclusion of Jesus' prophecy concerning the casting down of the stones to be finalized at the end of the tribulation time period just before the second coming of Jesus." (New Covenant Messianic Judaism) Matthew 10:23 and Pret Heresy James Lloyd Scoffers: Preterists and II Peter 3 "While the preterists love to quote verses that seem to show the New Testament writers taught that they were in the last days at that time, they almost universally avoid verse 3 of chapter 3 in II Peter. "If you are abiding in preterism, you are enveloped in a profound spiritual darkness that places you in the soul destroying peril of following “another gospel.” If you are abiding in pre-tribulationism, you are in a deadly delusion and walking in such a spiritually wicked false doctrine that your path is directly heading towards the lake of fire" Parnell McCarter David Roth Knowing the Love of Christ - "There is a heretical movement today that has gained some popularity which denies the future physical bodily resurrection of the believer. This movement is known by terms such as "full-Preterism" or "consistent Preterism" i.e. "heretical Preterism" or "hyper-Preterism." Standard Bearer Anathema of Preterism Tim Stoudt Topics of Concern Regarding Preterism - "Satan the source of Preterist doctrine.. This is a heavy statement. One is using strong words whenever he says about anyone that they have been taken captive by the devil and their actions are now actually accomplishing the devil's will. Yet, the context surrounding the passage leads us to apply this to the preterist in particular, as it was apparently meant for the preterists plaguing the early church in Paul's day. However, to those who may think this is a rather strong statement, does it not really provide the only reasonable explanation for a person hanging onto a doctrine with the characteristics discussed in the next section?" Tribulation Forces Stephen Wiggins Max Kingism: An Unkingly Heresy - "See? It's not new. But like a sassy, old woman prancing around in a miniskirt, King thinks he'll get some lookers if he can dude up his ancient heresy in chic garb of the 20th century. But we know better."
Richard Barcellos Prof. David J. Engelsma
GARBC
Chalcedon
Christ Kirk
Stephen J. Cole
Harvest Church
Brandon Kraft
Keith Mathison
Dr. Gary North
Stephen Pegler
Pristine Faith Restoration
Jay Rogers
For Garret per Q/A on how AD70 is only
a shadow to Jesus:
The Eschaton separating the old heavens and earth from the new is passable only through the Door, Jesus Christ. This idea is expressed by Paul's declaration that "if any be in Christ they are a new creation.. all things become new" (II Cor. 5:17) Crossing a historical mark is not sufficient to leave the elements behind and enter into the Messianic Age. One must be "found worthy" to enter (Lk. 20:35). Conversely, those not in the sheepfold are still weak children and are slaves to Pharaoh, the King of Sin (Egypt). Once Preterism is replaced with Idealism in Leithart's quote he perfectly describes this biblical worldview. As an example, removing the 'd' at the end of the word exercise in his final sentence reveals: "But this means, of course, that the elements exercise some genuine power prior to the missions of the Son and Spirit." (This covenant blessing is only available for those of the Covenant. I believe that making the fulfillment of these things universal among all mankind is one of the pathways into heresy naturally built into HyP; Futurism would probably do the same with its eschaton, but it benefits from this being yet future, allowing that body to maintain the posture of "earnest expectation" seen (without fail, except for perhaps Theophany) throughout Christian history ; HyP does not allow this posture of faith, sense of nearness, nor earnest expectation for the blessed hope.) Now try replacing 'sent' with 'sends': "God sent His Son and then His Spirit to redeem from the stoicheia and elevate us to sons (4:4-6)" - call me anytime. TD
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Michael Adams Apocalypsis Bands Report
Cephas Ministries
J.R.C. Mark Copeland Mal Couch
- President, Tyndale Seminary
Melvin Curry DOV Ministries Rusty Entrekin
Joey Faust
David Friedman
Robert L. Garringer
Tony Garland
Marc Gibson
Bill Grimes
Mark Horne
Tommy Ice Kenneth Kirkland
Parnell McCarter Narrow Way
Nearing Midnight Ministries
Bob Passantino
Steven Pegler Stanley Phillips Interestingly, some preterists refer to their theological position as "fulfilled eschatology." One finds this in literature offered on the Internet, but the term is a synonym to preterism. But, while stating that their position is that all the prophecies of end times were fulfilled in a.d. 70, there is at least one that is now being fulfilled. And this one is the rise of preterism itself in the last day." Joe Price Buff Scott Ed Tarkowski Prophecy Truth
Bill Reeves Bob Ross
David Roth
Louis Ruggiero Gene Shaparenko
John Shepard
Standard Bearer
John Stevenson Tim Stoudt David B. Updegraff Did the Lord Return in 70 A.D.? - "70 AD'ers accept the claim by modernists that our Lord and His Apostles expected the world to end in the lst century-here they have entered on a wrong and dangerous track!" Reply to Kingdom Counsel
Jack Van Impe Vurel Vick
Bill Lee Warner Tim Warner Now we will take a comparative look at the history surrounding the Roman siege of Jerusalem in 70 AD and the Biblical details of the antichrist, his empire, and the returning Christ to see if the two match up. We will find two things. First, the two do not match up. There is great discrepancy between the historical events of those days and the Biblical prophecies. These stark differences clearly prevent us from accepting the Preterist theory that these Biblical prophecies came to pass in 70 AD. Second, in attempting to reconcile the two, Preterists completely twist, distort, and even reverse some of the relationships presented in the Biblical passages they claim to be finding fulfilled in the historical record. As we have mentioned in depth earlier, Preterists will always at some point attempt to use the historical record to prove their theory. We will begin this section by analyzing one specific example of this practice. We will then use that example as a jumping point to demonstrate the clear discrepancies between the historical record and the details of the New Testament prophecies concerning the coming of the antichrist, the mark of the beast, and the return of Jesus Christ. We will start with a quote from II Thessalonians. By pointing to an actual historical figure, Preterists are conceding that the details of New Testament end time prophecy can and should occur literally in recorded history. As such, they subject the Preterist theory to criticism based on a comparison of history and Biblical prophecy." http://www.biblestudying.net/studies.html#preterism
Steve Wohlberg Alan Yusko |
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HISTORICAL PRETERISM
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| Keith Mathison, HP | Dr. Kelly Nelson Birks, HyP |
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A Brief Reponse to the Full Preterist Criticisms of Dr. Kelly Nelson Birks He fails to inform the reader that out of approximately 250 pages of text, I spent six chapters (or a little over 100 pages) going from Genesis through Revelation exegeting Scripture in order to substantiate my own position. Why Dr. Birks expects me to reproduce 100 pages of text in an appendix is a mystery to me. |
Dr. Kelly Nelson Birks: Answering Mathison's Questions - Critiquing the "Brief Critique of Full Preterism." - All references to the Heavens and the Earth are Hebraic phrases for the religio-political government of a people group, including the idea of the expression for the Old Covenantal system of the Temple sacrificial system |
| Kenneth L. Gentry, MP | Dan Harden, HyP |
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On the "transitional verses" in Matthew 24 - "The fundamental linguistic sense of 'coming' has to do with a visitation of divine judgment upon man. But the particular historical referent of a "coming' may be either the A.D. 70 coming, or the Second Advental coming to punctuate the end of history - or some other divine judgment visitation." |
Split Decision: Olivet Stands United
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| Kenneth L. Gentry, MP | Ed Stevens, HyP |
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Walt Hibbard - A Response to Ken Gentry's "A Brief Theological Analysis of Hyper-Preterism" "Having been a covenant theologian for many years now, it must seem odd to Ken to now find himself in a debate opposing a viewpoint which, more than any other, deserves the name of covenant eschatology, the full preterist position! |
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| Gary North, MP | David Green and Walt Hibbard, HyP |
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"Full Preterism" : Manichean or Perfectionist- Pelagian? "Presbyterian laymen who have been brought before the church's session because they are suspected of holding heretical preterism, and who persist in their commitment to heretical preterism by refusing to sign a statement that is consistent with the Westminster standards, must be removed from membership in the local congregation by excommunication." |
Scripture's Anti-Dualistic Doctrine of the Eternality of Evil"Abstaining from painstaking exegesis in favor of broad-brushing over large blocks of Scripture won't do it. Abstaining from painstaking exegesis in favor of expounding on tradition (the Creeds) won't do it. Abstaining from painstaking exegesis in favor of trying to force-fit preterists into the mold of certain ancient heresies won't do it. If preterists are ever to be universally and authoritatively excommunicated, then sufficient evidence against the teaching must be presented. Where might this evidence be found? In Scripture? If so, the world awaits the painstaking exegesis from the preterist-haters." |
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Dualism's Doctrine of the Eternality of Evil: A Critique of Heretical Preterism Revision of: "Full Preterism" : Manichean or Perfectionist-Pelagian? |
Gary North: Postmillennial or Neo-Manichean? "North courageously and publicly calls for creedal “revision.” Now that the preterists have arrived and the time for creedal revision has begun to appear on the horizon, North refuses to even momentarily consider the theory that the church has been in a serious, nonfatal eschatological error.. Instead, North rushes headlong to announce to the world an ecclesiastical and theological emergency on the level of Y2K." |
| Walt Hibbard: A Courteous Response to Dr. Gary North's Vitriolic Essay "No early ecumenical creed, or confession that emanated from the Protestant Reformation has ever interpreted Christ's Olivet Discourse, or any part of it, from even a pseudo-preterist perspective." |
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and Walt Hibbard HyP |
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| Jonathan Seraiah | |
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The End of All Things - "They (Preterists) argue that Jesus did say His final return was in the first century (as per liberalism), and that He was right in what He said (as per dispensationalism). " |
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| Stanley Pahr | |
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The A.D.70 Doctrine and Dating the New Testament - "Preterism allows for no double fulfillment of prophecies, no twin references or passages such as the alternating of the apocalyptic concepts of Matthew 24 between past and future fulfillments. In his Commentary on Revelation, Homer Harley sees only a past fulfillment (that is, before 475 A.D.) of every section of Revelation up to chapter 20. He would certainly be a left wing preterist, as would be this author who in If Thou Hadst Known isolates 115 Biblical texts which find complete fulfillment in Jerusalem's fall in 70 A.D." |
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| Dan Trotter | David Johnson, HyP |
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Why it is Perfectly OK to say Naughty Things About Heretical Preterists -
"This is typical of the slick rhetorical tricks heretical preterists like to use. The reader will notice that the logic I've given above pierces their buncombe. That the heretical preterists (given their premises) are right about the timing of the resurrection, and that the ancient Hymenaeans were wrong about the timing of the resurrection, is absolutely irrelevant to Paul's anger and condemnation of Hymenaeus and company. Paul could not have possibly gotten that upset over a few decades worth of difference in timing between himself and Hymenaeus." |
An Answer to Trotter's "Naughty Names" - D.J. "The issue of the resurrection is inseparably tied to the Lord’s coming, the coming of His kingdom, and the judgment. Any serious study on the resurrection must deal with these events and how they relate to one another." |
Richard Barcellos
Timothy M. Barrett
Church of Christ
Pastor Gene Cook Jr.
Rev. Mitchell Dick
E.B. Elliot
Dr. Kenneth L. Gentry
Scott Kessler
Brendan Kraft
Keith Mathison
Adam Narjano
P. Andrew Sandlin
Gregg Strawbridge
Traders Point Church of Christ
Tota Reforma
Jim West |
Kevin Craig John Divito Joseph E. Gautier Jr. David A.
Green
Jeff Halfhide
Walt Hibbard
Tracey D. Vanwyngaarden |
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OBSERVATIONS BY NON FULL PRETERISTS |
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