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AD70 Dispensationalism: According to that view, AD70 was the end of 'this age' and the start of the 'age to come'.    Those who lived before AD70 could only 'see in part' and such, lacking the resurrection and redemptive blessings which supposedly came only when Herod's Temple in Jerusalem fell.    Accordingly, AD70 was not only the end of Old Testament Judaism, but it was also the end of the revelation of Christianity as seen in the New Testament.

HYPER PRETERISM

"Full preterist" material is being archived for balanced representation of all preterist views, but is classified under the theological term hyper (as in beyond the acceptable range of tolerable doctrines) at this website.  The classification of all full preterism as Hyper Preterism (HyP) is built upon well over a decade of intense research at PreteristArchive.com, and the convictions of the website curator (a former full preterist pastor).  The HyP theology of final resurrection and consummation in the fall of Jerusalem, with its dispensational line in AD70 (end of old age, start of new age), has never been known among authors through nearly 20 centuries of Christianity leading up to 1845, when the earliest known full preterist book was written.  Even though there may be many secondary points of agreement between Historical/Modern Preterism and Hyper Preterism, their premises are undeniably and fundamentally different.

WARNING: THE FOLLOWING MATERIAL HAS BEEN CLASSIFIED AS "HYPER PRETERIST"


Systematic Hyper Preterism
(aka "Full Preterism")



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Jesus: "It is finished" (AD30)
cf. Hebrews 10:19-22

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Hyper Preterism: Defining "Hyper Preterism"- Criticisms from the Inside - Criticisms from the Outside || Progressive Pret | Regressive Pret | Former Full Preterists | Pret Scholars | Normative Pret | Reformed Pret | Pret Idealism | Pret Universalism

William Bell
Max King
Don Preston
Larry Siegle
Kurt Simmons
Ed Stevens
 

SOME DISTINCTIVE DOCTRINES OF SYSTEMATIZED HYPER PRETERISM

It is important to keep in mind that many ideas and doctrines full preterism appeals to - such as the complete end of the Old Covenant world in AD70 - are by no means distinctive to that view.   Many non HyPs believe this as well, so one need not embrace the Hyper Preterist system in order to endorse this view.   Following are exceptional doctrines which, so far as I've seen, are only taught by adherents of Hyper Preterism.:

DISTINCTIVE DOCTRINES TAUGHT BY STANDARD FULL PRETERISM

  • All Bible Prophecy was Fulfilled By AD70

  • Atonement Incomplete at Cross ; Complete at AD70

  • The Supernatural Power of Evil Ended in AD70

  • The Spirit of Antichrist was Destroyed in AD70

  • "The Consummation of the Ages" Came in AD70

  • "The Millennium" is in the Past, From AD30 to AD70

  • Nothing to be Resurrected From in Post AD70 World ; Hades Destroyed

  • The Christian Age Began in AD70 ; Earth Will Never End

  • "The Day of the Lord" was Israel's Destruction ending in AD70

  • The "Second Coming" of Jesus Christ Took Place in AD70-ish

  • The Great Judgment took place in AD70 ; No Future Judgment

  • The Law, Death, Sin, Devil, Hades, etc. Utterly Defeated in AD70

  • "The Resurrection" of the Dead and Living is Past, Having Taken Place in AD70

  • The Context of the Entire Bible is Pre-AD70 ; Not Written To Post AD70 World

DISTINCTIVE DOCTRINES TAUGHT BY VARIOUS FORMS
(under construction)

  • Baptism was for Pre-AD70 Era (Cessationism)

  • The Lord's Prayer was for Pre-AD70 Era (Cessationism)

  • The Lord's Supper was for Pre-AD70 Era (Cessationism)

  • The Holy Spirit's Paraclete Work Ceased in AD70 (Cessationism)

  • The Consummation in AD70 Caused Church Offices to Cease (Cessationism)

  • The Resurrection in AD70 Changed the "Constitutional Principle" of Marriage (Noyesism)

  • Israel and Humanity Delivered into Ultimate Liberty in AD70 (TransmillennialismTM)

  • The Judgment in AD70 Reconciled All of Mankind to God ; All Saved (Preterist Universalism)

  • Adam's Sin No Longer Imputed in Post AD70 World ; No Need to be Born Again (Preterist Universalism)

  • When Jesus Delivered the Kingdom to the Father in AD70, He Ceased Being The Intermediary (Pantelism/Comprehensive Grace?)

  • The Book of Genesis is an Apocalypse; is About Creation of First Covenant Man, not First Historical Man (Covenantal Preterism)

 

  David Chilton

By J.E. Gautier Jr.

David Chilton Study Archive | Email Exchanges with David Chilton | Gautier on Chilton

     I love David Chilton.  I never met him.  I never saw him speak.  I don’t even know what he looked like.  But, I’ve read his books, and I’ve listened to his tapes.  I wish he was still alive.  David Chilton died in 1997.  He was 45 years old.

     In the back of David’s book, "Paradise Restored", publisher Gary North, had this to write about David and his work:

"There was no doubt in my mind: he was the most gifted writer in our movement."

"The book-writing experience and theological training that he received in Tyler (Texas) makes him the ‘hottest theological property’ in the West."

"If the dominion approach to the Bible becomes widespread; it should be remembered that it was David Chilton who first broke through to the Christian public at large with this unique system of biblical interpretation."

"...his style is brilliant..."

Of Paradise Restored and Days of Vengeance, North says:

"Until someone with a great deal of writing skill and an even greater grasp of the Bible than Chilton possesses goes into print to answer Paradise Restored and The Days Of Vengeance, these counterattacks against biblical optimism will prove to be fruitless."

"...two of the most important works in eschatology in the history of the church - perhaps the most important."

"No book in the history of the Christian church has stated the biblical case (I emphasize the word biblical) for long-term optimism more eloquently and clearly than Paradise Restored."

"Chilton has established the terms of debate over eschatology for the next hundred years, at the very least."

     In his book, "The Days of Vengeance", David Chilton labels full preterism as heterodox:

"Contrary to the theories of those interpreters who would style themselves as ‘consistent preterists,’ the Fall of Jerusalem did not constitute the Second Coming of Christ... its ultimate thesis - that there is no future Coming of Christ or Final Judgment - is heretical."

"...it has become popular in some otherwise apparently orthodox circles to adopt a heretical form of ‘preterism’ that denies any future bodily Resurrection or Judgment, asserting that all these are fulfilled in the Resurrection of Christ, the regeneration of the Church, the coming of the New Covenant, and the destruction of Jerusalem in A.D. 70. Whatever else may be said about those who hold such notions, it is clear that they are not in conformity any recognizable form of orthodox Christianity."

     Prior to his death in 1997, David Chilton held to "such notions".

"Some of you know my sort of gradual movement into full preterist position...I recently ran across a passage in ‘Paradise Restored’, that now I look at and think; that should have pushed me over the cliff, twelve years ago into full preterism! I don’t know why it didn’t! I don’t know what I would have done if somebody had come to me and said, David Chilton, look at what you said! What I’m getting at is, here I am as a full preterist..." (David Chilton, Conference on Bible Prophecy, Oklahoma City, 1997)

"The more I pondered the awesome implications of Jesus’ words, the more I realized their truly revolutionary significance for eschatology. Without exception, every event foretold by the Biblical prophets was fulfilled within that generation, as Jesus said." "Scripture foretells a Second Coming - not a third!" (David Chilton, Foreword to "What Happened in AD70?", 1997)

     The partial preterist finds he continually loses verses to what happened in AD 70. Passages he thought refered to our future, he now knows, have already been fulfilled. Many will cling to just one or two verses. Acts 1:11 is famous for this. They’ll say, "Well, that hasn’t happened yet", and declare that the Bible still teaches a future-to-us physical coming.

     Question: Could you have come up with a whole future system of things, all of your ideas of another coming of Christ, from one or two verses?

     If God never said it, it should never have been a thought in our head!

     Partial preterism is merely syncretistic. Mixing the truth of preterism with the falsity of futurism.

     How is it that David Chilton went towards heresy? Is that what we do? We just wake up one morning, and decide to embrace what we know is heresy? Could it be that David Chilton got it ?


Eulogy for David Chilton
By Kevin Craig

I met David Chilton, author of The Days of Vengeance (a commentary on the Book of Revelation), The Great Tribulation, and Paradise Restored (an introduction to preterist eschatology) in 1977 or 1978, while he was attending classes at Reformed Theological Seminary in Jackson, MS. We became very good friends, and I shared the pulpit with him at Reformation Bible Church in Anaheim, CA. As a Chalcedon Scholar, I joined David on occasion as a kind of substitute for R.J. Rushdoony at Rush's weekly services in Westwood, CA. We worked together on the writing of books and newsletter articles. The 1st edition of his book Productive Christians In An Age Of Guilt Manipulators evidences our friendship in the Acknowledgments and in the text.

There seems to be an unwritten rule that Reconstructionist relationships must never last more than 6 years. Our relationship was no exception. David joined the "Tyler" reconstructionists with their liturgical high-church doctrines, and I was moving toward my own Vine & Fig Tree ideas of decentralization.

Before he became a consistent preterist (or, as Gary North puts it, a "heretic"), David concluded that there were no verses in the Bible which taught a future (to us) coming of Christ, in which Christ would bodily return to this planet. Nevertheless, he continued to believe this, the "orthodox" doctrine of the "Second Coming," because it had been taught for nearly 2000 years by "Holy Mother the Church" (Chilton's words).

After his heart attack, he apparently abandoned the doctrine that the institutional church has priority over the Scriptures.

North's analysis of Chilton is disturbing on a personal and a theological level. On a personal level, it indicates that Dr. North (and others who have criticized Chilton for his "outbursts" or other "irrational" behavior) never really knew David as a person. Reconstructionists treat each other as commodities (see North's remark, "I bought orthodoxy," or his characterization of Chilton as "the 'hottest theological property' in the West." ["Publisher's Epilogue," Paradise Restored, ppbk ed., p.334n7]) Any non-economist who knew David Chilton knew that he was a person with transparent emotions. To those who kept their feelings under wraps, David appeared melodramatic and irrational. He was full of song and joy, or mourning and lamentation. His "outburst" against Vern Crisler was simply the typically zealous fire of Chiltonasius contra mundum (although it is true that as a result of his heart attack and coma, he momentarily forgot who Crisler was, and his zeal was misdirected). Chilton's vigorous personality and open emotions are now being used to dismiss his paradigm-shifting theological conclusions. Those who argue in this way are likely either deceptive or ignorant of David's life-long personality.

On a theological level, North is equally disturbing.

What is "Orthodoxy?"

Who is more orthodox, the person who clearly misinterprets 99 out of 100 passages but could possibly be right on one, or the person who possibly misinterprets only 1 out of 100, but unarguably gets the other 99 right? Let me be more specific. Let's say that there are 100 total verses on prophecy which have been used throughout church history to support the doctrine of the Second Coming. Verses such as Matthew 24:30:

Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.

Many Reconstructionists can remember the first time they read Rushdoony, who relied on the work of J. Marcellus Kik, who showed with clear and convincing passages of Scripture that Matthew 24:30 was talking about events in A.D.70, not a future Second Coming. It was a "paradigm shift." Living in the vicinity of Chuck Smith's Calvary Chapel in Costa Mesa, I remember how this way of seeing put us at odds with most Bible-believing Christians in Orange County (and I think Chilton and I both relished the idea of being at odds with the reigning "orthodoxy"). What I didn't realize then was that it also put us at odds with the Westminster Divines, who erred on this point. Their basic hermeneutical approach is erroneous. The Westminster Standards apparently lack even the most elementary understanding of preterism (the belief that Matthew 24 and other passages are already fulfilled). Whatever you believe about Matthew 24:36ff., you should know by now that Matthew 24:30 is talking about Jesus' Coming in judgment against covenant-breaking Israel. All Reconstructionists and virtually all Reformed writers agree on this. This is now (in the late 20th century) Eschatology 101. The Westminster Standards — and thus "orthodoxy" itself — are in fundamental hermeneutical error on these points (see Larger Catechism, Q 56).

I submit that if there are 100 such verses, "orthodoxy" errs on 99 of them, because of this need for a "paradigm shift." There is one verse (I am granting this for the sake of argument) which could possibly refer to a non-A.D.70 coming, but could also apply to the events in A.D.70. This verse is the last resort of modern (esp. Reconstructionist) "orthodoxy" in its defense of the "Second Coming." Even though Chilton is right on 99% of those verses, and even though "orthodoxy" is wrong on 99%, because David Chilton disagrees with the "orthodox" interpretation of that one verse he is burned in Effigy (a quiet suburb outside Tyler).

We are facing a wonderful and dramatic opportunity to prune back dead branches of "orthodoxy" and revive the Church with the pure teachings of Scripture. In order to be successful, we cannot make the shift in only one area (e.g., eschatology), but must make the same shift in thought that David Chilton did. No longer can we say "I believe because Holy Mother the Church teaches." No longer can we say "I act because Big Brother the State commands." We must take our marching orders from Christ.

What do YOU think ?

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Date: 22 Dec 2005
Time: 18:43:47

Comments:

This is Pastor David Sarinana, dsarinana@aol.com from Downey California. I Would love to speak with Kevin Craig. How can I get his information. Thank you

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