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Not One Stone Left Upon Another : The catastrophic fall of Jerusalem in A.D. 70 forever changed the face of Judaism—and the fate of Christians in the Holy Land

"Jesus predicted it 37 years before it happened. Herod Agrippa II and his sister Bernice, who heard Paul's testimony at Caesarea (Acts 26), tried hard to prevent it, as did the Jewish historian Flavius Josephus (our main source of first-century information). But the fall of Jerusalem and the burning of the Temple in A.D. 70 happened nevertheless, and it was a catastrophe with almost unparalleled consequences for Jews, Christians, and, indeed, all of subsequent history."


"A pseudepigraphal work (not in any canon of scripture), whose primary theme is whether or not God's relationship with man is just. The book is also called The Syriac Apocalypse of Baruch because it was preserved only in the 6th-century Syriac Vulgate. It was originally composed in Hebrew and ascribed to Baruch, a popular legendary figure among Hellenistic Jews"

Written shortly after AD 70!

John A.T. Robinson:
"Moreover, if Matt. 2 2.7 did reflect the happenings of 70 one might expect that it would make a distinction that features in other post eventum 'visions', namely, that while the walls of the city were thrown down, it was the temple that perished by fire. Thus the Jewish apocalypse II Baruch clearly reflects the fall of Jerusalem to the Romans, though it purports to be the announcement to the prophet Baruch of a coming Chaldean invasion. It recognizes that the city and the temple suffered separate fates:

We have overthrown the wall of Zion and we have burnt the place of the mighty God (7.1). [I.e. the temple. For this sense, cf. II Mace. 5.17-20; John 11.48; Acts 6.14; 21.28; etc.]

They delivered ... to the enemy the overthrown wall, and plundered the house, and burnt the temple (80.3).

Oxyrhynchus Papyrus Discovered
 (chapters 12–14; 4th or 5th century; number 403)

"The work appears to have been written after the fall of Jerusalem in AD 70, like 4 Ezra, an apocalypse with which it has a number of points in common, and the Paraleipomena Jeremiou in which Baruch also is an important figure. The work tries to give an answer to the burning question why God allowed his temple to be destroyed. The answer is that God himself sent his angels to destroy his sanctuary and that the time of this tribulation will be short. In other words, the destruction of the temple is God's final act before the day of judgment on which the enemies of Israel will be punished and God's people will be vindicated." (A. F. J. Klijn, Outside the Old Testament, p. 194)

"Kneucker, Marshall, and several other recent critics, however, place its composition after the capture of Jerusalem by Titus, holding that the "strange nation" of iv. 3 ("give not thine honor . . . to a strange nation") refers to the Christians, and relates to a time when the antagonism between Judaism and Christianity had become pronounced." (Baruch)

 

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EARLY CHURCH

Andreas
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Early Christian History

 

SECOND BARUCH
The Book Of The Apocalypse Of Baruch The Son Of Neriah

Pseudo-Baruch

"But also the heavens at that time were shaken from their place" | "Dost you think that this is that city of which I said: "On the palms of My hands have I graven you"? This building now built in your midst is not that which is revealed with Me"

Apocalyptic: Baruch | First Baruch | Zecharias, son of Baruchias | Jewish Encyclopedia: Syriac Apocalypse of Baruch | Abstract by Matthew Ellis | Harper's Bible Dictionary | Jewish Encyclopedia: Book of Baruch | Catholic Encyclopedia: Baruch | The Legends of the Jews | Pseudepigrapha

Jewish Encyclopedia
"In ii. 26 the Temple is said to be in ruins—a statement which accords with two periods only, those of the Chaldean and the Roman conquests. As the former period is out of the question, certain scholars, such as Kneucker, for example, assign this part of the book to a time later than the destruction of Jerusalem by Titus." (Baruch)

Jerome Biblical Commentary
"Some older exegetes tended to see in Nebuchadnezzar and Belshazzar pseudonyms for Vespasian and Titus, and they regarded the destruction of Jerusalem described in 1:2 as the destruction of AD 70. On this basis, they variously dated Bar sometime after that date." (pp. 614-615)


CLICK HERE FOR PDF FILE OF R.H. CHARLES TEXT AND COMMENTARY
(14 Mb PDF File)

 

THE BOOK OF THE APOCALYPSE OF BARUCH THE SON OF NERIAH

1—4. Announcement of the coming Destruction of Jerusalem to Baruch

 1 1 And it came to pass in the twenty-fifth year of Jeconiah, king of Judah, that the word of the Lord came to Baruch, the son of Neriah, and said to him: 2 'Have you seen all that this people are doing to Me, that the evils which these two tribes which remained have done are greater than (those of) the ten tribes which were carried away captive? 3 For the former tribes were forced by their kings to commit sin, but these two of themselves have been forcing and compelling their kings to commit sin. 4 For this reason, behold I bring evil upon this city, and upon its inhabitants, and it shall be removed from before Me for a time, and I will scatter this people among the Gentiles that they may do good to the Gentiles. And My people shall be chastened, and the time shall come when they will seek for the prosperity of their times.

 2 1 For I have said these things to you that you may bid Jeremiah, and all those that are like you, to retire from this city.

 2 For your works are to this city as a firm pillar,

And your prayers as a strong wall.'

 

3 1 And I said: 'O LORD, my Lord, have I come into the world for this purpose that I might see the evils of my mother? Not (so) my Lord. 2 If I have found grace in Your sight, first take my spirit that I may go to my fathers and not behold the destruction of my mother. For two things vehemently constrain me: for I cannot resist you, and my soul, moreover, cannot behold the evils of my mother. 4 But one thing I will say in Your presence, O Lord. 5 What, therefore, will there be after these things? for if you destroy Your city, and deliver up Your land to those that hate us, how shall the name of Israel be again remembered? 6 Or how shall one speak of Your praises? or to whom shall that which is in Your law be explained? Or shall the world return to its nature of aforetime), and the age revert to primeval silence? And shall the multitude of souls be taken away, and the nature of man not again be named? And where is all that which you did say regarding us?'   

 

4 1 And the Lord said unto me:

        'This city shall be delivered up for a time,

        And the people shall be chastened during a time,

        And the world will not be given over to oblivion.

 

 

4:2-7. The heavenly Jerusalem

 

2 [Dost you think that this is that city of which I said: "On the palms of My hands have I graven you"? 3 This building now built in your midst is not that which is revealed with Me, that which prepared beforehand here from the time when I took counsel to make Paradise, and showed Adam before he sinned, but when he transgressed the commandment it was removed from him, as also Paradise. 4 And after these things I showed it to My servant Abraham by night among the portions of the victims. 5 And again also I showed it to Moses on Mount Sinai when I showed to the likeness of the tabernacle and all its vessels. 6 And now, behold, it is preserved with Me, as Paradise. 7 Go, therefore, and do as I command you.']

 

5. Baruch's Complaint and God's Reassurance

 

5 1    And I answered and said:

        'So then I am destined to grieve for Zion,

        For your enemies will come to this place and pollute Your sanctuary,

        And lead your inheritance into captivity,

        And make themselves masters of those whom you have loved,

        And they will depart again to the place of their idols,

        And will boast before them:

        And what will you do for Your great name?'

2       And the Lord said unto me:

        'My name and My glory are unto all eternity;

        And My judgment shall maintain its right in its own time.

3     And you shall see with your eyes

        That the enemy will not overthrow Zion,

        Nor shall they burn Jerusalem,

        But be the ministers of the Judge for the time.

4       But do you go and do whatsoever I have said unto you.

 

5       And I went and took Jeremiah, and Adu, and Seriah, and Jabish, and Gedaliah, and all the honorable men of the people, and I led them to the valley of Kidron, and I narrated to them all that had been said to me. 6 And they lifted up their voice, and they all wept. 7 And we sat there and fasted until the evening.

 

6—8. Invasion of the Chaldeans and their Entrance into the City after the Sacred Vessels were hidden and the City's Walls overthrown by Angels

 

6 1 And it came to pass on the morrow that, lo! the army of the Chaldees surrounded the city, and at the time of the evening, I, Baruch, left the people, and I went forth and stood by the oak. 2 And I was grieving over Zion, and lamenting over the captivity which had come upon the people. 3 And lo! suddenly a strong spirit raised me, and bore me aloft over the wall of Jerusalem. 4 And I beheld, and lo! four angels standing at the four corners of the city, each of them holding a torch of fire in his hands. 5 And another angel began to descend from heaven. and said unto them: 'Hold your lamps, and do not light them till I tell you. 6 For I am first sent to speak a word to the earth, and to place in it what the Lord the Most High has commanded me.' 7 And I saw him descend into the Holy of Holies, and take from there the veil, and holy ark, and the mercy-seat, and the two tables, and the holy raiment of the priests, and the altar of incense, and the forty-eight precious stones, wherewith the priest was adorned and all the holy vessels of the tabernacle. 8 And he spoke to the earth with a loud voice:

 

        'Earth, earth, earth, hear the word of the mighty God,

        And receive what I commit to you,

        And guard them until the last times,

        So that, when you are ordered, you may restore them,

        So that strangers may not get possession of them.

9       For the time comes when Jerusalem also will be delivered for a time,

        Until it is said, that it is again restored for ever.'

10     And the earth opened its mouth and swallowed them up.

 

7 1 And after these things I heard that angel saying unto those angels who held the lamps: 'Destroy, therefore, and overthrow its wall to its foundations, lest the enemy should boast and say:

 

        " We have overthrown the wall of Zion,

        And we have burnt the place of the mighty God."'

2       And they have seized the place where I had been standing before.

 

8 1 Now the angels did as he had commanded them, and when they had broken up the corners of the walls, a voice was heard from the interior of the temple, after the wall had fall saying:

 

2       'Enter, you enemies,

        And come, you adversaries;

        For he who kept the house has forsaken (it).'

 

3       And I, Baruch, departed. 4 And it came to pass after these things that the army of the Chaldees entered and seized the house, and all that was around it. And they led the people away captive and slew some of them, and bound Zedekiah the king, and sent him to the king of Babylon.

 

9—12. First Fast of seven Days: Baruch to remain amid the Ruins of Jerusalem and Jeremiah to accompany the Exiles to Babylon. Baruch's Dirge over Jerusalem

 

9 1 And I, Baruch, came, and Jeremiah, whose heart was found pure from sins, who had not been captured in the seizure of the City. 2 And we rent our garments, we wept, and mourned, and fasted seven days.

 

10 1 And it came to pass after seven days, that the word of God carne to me, and said unto me: 2 'Tell Jeremiah to go and support the captivity of the people unto Babylon. But do you remain here amid the desolation of Zion, and I will show to you after these days 'what will befall at the end of days.' And I said to Jeremiah as the Lord commanded me. And he, indeed, departed with the people, but I, Baruch, returned and sat before the gates of the temple, and I lamented with the following lamentation over Zion and said:

 

6    'Blessed is he who was not born,

      Or he, who having been born, has died.

7    But as for us who live, woe unto us,

      Because we see the afflictions of Zion,

      And what has befallen Jerusalem.

8    I will call the Sirens from the sea,

      And you Lilin, come you from the desert,

      And you Shedim and dragons from the forests:

      Awake and gird up your loins unto mourning,

      And take up with me the dirges,

      And make lamentation with me.

9    Ye husbandmen, sow not again;

      And, O earth, wherefore give  you your harvest fruits?

      Keep within you the sweets of your sustenance.

10  And thou, vine, why further do you give your wine;

      For an offering will not again be made from there in Zion,

      Nor will first-fruits again be offered.

11     And do ye, O heavens, 'withhold your dew,

        And open not the treasuries of rain:

12     And do thou, O sun withhold the light of your rays.

        And do thou, O moon, extinguish the multitude of your light;

        For why should light rise again

        Where the light of Zion is darkened?

13     And you, you bridegrooms, enter not in,

        And let not the brides adorn themselves with garlands;

        And, you women, pray not that you may bear.

14     For the barren shall above all rejoice,

        And those who have no sons shall be glad,

        And those who have sons shall have anguish.

15     For why should they bear in pain,

        Only to bury in grief?

16     Or why, again, should mankind have sons?

        Or why should the seed of their kind again be named,

        Where this mother is desolate,

        And her sons are led into captivity?

17     From this time forward speak not of beauty,

        And discourse not of gracefulness.

18     Moreover, you priests) take you the keys of the sanctuary,

        And cast them into the height of heaven,

        And give them to the Lord and say:

        "Guard Your house Thyself,

        For lo! we are found false stewards."

19     And you, you virgins; who weave fine linen

        And silk with gold of Ophir,

        Take with haste all (these) things

        And cast (them) into the fire,

        That it may bear them to Him who made them,

        And the flame send them to Him who created them,

        Lest the enemy get possession of them.'

 

11 1 Moreover, I, Baruch, say this against you, Babylon:

        'If you had prospered,

        And Zion had dwelt in her glory,

        Yet the grief to us had been great

        That you should be equal to Zion.

2       But now, lo! the grief is infinite,

        And the lamentation measureless,

        For lo! you are prospered

        And Zion desolate.

3       Who will be judge regarding these things?

        Or to whom shall we complain regarding that which has befallen us?

        O Lord, how have you borne (it)?

4       Our fathers went to rest without grief,

        And lo! the righteous sleep in the earth in tranquility;

5       For they knew not this anguish,

        Nor yet had they heard of that which had befallen us.

6       Would that you had ears, O earth,

        And that you had a heart, O dust:

        That you might go and announce in Sheol,

        And say to the dead:

7       "Blessed are you more than we who live."'

 

 

OXYRHYNCHUS GREEK FRAGMENT, from Grenfell and Hunt's

Oxyrhynchus Papyri, vol. iii. 3-7, 1903.

Verso.

12 1 But I will say this as I think.

And I will speak against you, O land, which alt prospering.

2 The noonday does not always burn.

Nor do the rays of the sun constantly give light.

3 Do not expect Land hope] that you will always he prosperous and rejoicing.

And be not greatly up lifted and boastful.

4 For assuredly in its own season shall the (divine) wrath awake against you.

Which now in long-suffering is held in as it were by reins.

 

(2-5) 12 1 But I will say this as 1 think,

And speak against you, the land that is prospering.

2       Not always does the noonday burn,

         Nor do the rays of the sun constantly give light.

(6-8) 3 And do not you expect to

        rejoice,

Nor condemn greatly.

 

(8-10) 4 For assuredly in its season shall the (divine) wrath be awakened against you,

Which is now restrained by long-suffering as it were by a rein.

 

12:5—13. Second Fast. Revelation as to the coming judgment on the Heathen.

 

5 And when I had said these things, I fasted seven days.

 

        13 1 And it came to pass after these things, that I, Baruch, was standing upon Mount Zion, and lo! a voice came from the height and said unto me: 2 'Stand upon your feet, Baruch, and hear the word of the mighty God.'

(10-16) 5 And having said these things I fasted seven days.

 

13 1 And it came to pass after these things that I, Baruch, was standing upon Mount Zion, and lo a voice came forth from the height and said unto me:

2 'Stand upon your feet, Baruch, and hear the word of the mighty God.'

 

3 Because you have been astonished at what has befallen Zion, you shall therefore be assuredly preserved to the consummation of the times, that you may be for a testimony. 4 So that, if ever those prosperous cities say: 5 'Why hath the mighty God brought upon us this retribution?' Say you to them, you and those like you who shall have seen this evil: '(This is the evil) and retribution which is coming upon you and upon your people in its (destined) time that the nations may be thoroughly smitten. 6 And then they shall be in anguish. 7 And if they say at that time:

 

8       For how long? you will say to them:

        "Ye who have drunk the strained wine,

        Drink you also of its dregs,

        The judgment of the Lofty One

        Who has no respect of persons."'

9       On this account he had aforetime no mercy on His own sons,

        But afflicted them as His enemies, because they sinned,

10     Then therefore were they chastened

        That they might be sanctified.

 

 

OXYRHYNCHUS GREEK FRAGMENT Recto

11     But now, you peoples and nations, you are guilty

         Because you have always trodden down the earth,

         And used the creation unrighteously.

12     For I have always benefited you.

        And you have always been ungrateful for the bene­ficence.

(19-20) 11 (Ye) peoples and . . .

 

      (Ye) have trodden down the earth

      And misused the created things

in it.

(21-22) 12 For you were always being benefited

      But you were always ungrateful.

 

14—19. The Righteousness of the Righteous has profited neither them nor their City; God's Judgments are incomprehensible; the World was made for the Righteous, yet they pass and the World remains (14). Answer—Man knows God's Judgments and has sinned willingly. This World is a Weariness to the Righteous but the next is theirs (15), to be won through Character whether a Man's Time here be long or short (16—17). Final Weal or Woe—the supreme Question (18—19).

 

 

OXYRHYNCHUS GREEK FRAGMENT Recto

14 1 And I answered and said: 'Lo! you have shown me the method of the times, and that which shall be after these things, and you have said unto me, that the retribution, which has been spoken of by you, shall come upon the nations. 2 And now I know that those who have sinned are many, and they have lived in prosperity,' and departed from the world, but the few nations will be left in those times, to whom those words shall he said which you did say. 3 For what advantage is there in this, or what (evil), worse than what' we have seen befall us, are we to expect to see?

(23-25) 14 1 And I answered and said: 'Behold, you have shown me the methods of the times, and that which shall be.

(25-27) And you have said unto me that the retribution which was spoken of by you shall be endured by the nations.

(27-32) 2 And now I know that those who have sinned are many, and they have lived . . . , and departed from the world, but that few nations will be left in those times to whom . . . the words (which) you did say.

(32-33) 3 And what advantage (is there) in this or what worse than (these?)

 

4 But again I will speak in Your presence: 5 What have they profited who had knowledge before you and have not walked in vanity as the rest of the nations, and have not said to the dead: "Give us life," but always feared you, and have not left Your ways? 6 And lo! they have been carried off, nor on their account have you had mercy on Zion. 7 And if others did evil, it was due to Zion that on account of the works of those who wrought good works she should be forgiven, and should not be overwhelmed on account of the works of those who wrought unrighteousness. 8 But who, O LORD, my Lord, will comprehend Your judgment,

 

        Or who will search out the profoundness of Your way?

        Or who will think out the weight of Your path?

9       Or who will be able to think out Your incomprehensible counsel?

        Or who of those that are born has ever found

        The beginning or end of Your wisdom?

 

10     For we have all been made like a breath. 11 For as the breath ascends involuntarily, and again dies, so it is with the nature of men, who depart not according to their own will, and know not what will befall them in the end. 12 For the righteous justly hope for the end, and without fear depart from this habitation, because they have with you a store of works preserved in treasuries. 13 On this account also these without fear leave this world, and trusting with joy they hope to receive the world which you have promised them. 14 But as for us—woe to us, who also are now shamefully entreated, and at that time look forward (only) to evils. 15 But you know accurately what you have done by means of Your servants; for we are not able to understand that which is good as you art, our Creator. 16 But again I will speak in Your presence, O LORD, my Lord. 17 When of old there was no world with its inhabitants, you did devise and speak with a word, and forthwith the works of creation stood before you. 18 And you did say that you wouldst make for Your world man as the administrator of Your works, that it might be known that he was by no means made on account of the world, but the world on account of him. 19 And now I see that as for the world which was made on account of us, lo! it abides; but we, on account of whom it was made, depart.'

 

15 1 And the Lord answered and said unto me: 'You are rightly astonished regarding the departure of man, but you have not judged well regarding the evils which befall those who sin. 2 And as regards what you have said, that the righteous are carried off and the impious are prospered, 3 And as regards what you have said: "Man knows not Your judgment "—On this account hear, and I will speak to you, and hearken, and I will cause you to hear My words. 5 Man would not rightly have understood My judgment, unless he had accepted the law, and I had instructed him in understanding. 6 But now, because he transgressed wittingly, yea, just on this ground that he knows (about it), he shall be tormented.

 

7 And as regards what you did say touching the righteous, that on account of them has this world come, so also again shall that, which is to come, come on their account. 8 For this world is to them a strife and a labor with much trouble; and that accordingly which is to come, a crown with great glory.'

 

16 1 And I answered and said: '0 LORD, my Lord, lo! the years of this time are few and evil, and who is able in his little time to acquire that which is measureless?'

 

17 1 And the Lord answered and said unto me: 'With the Most High account is not taken of time nor of a few years. 2 For what did it profit Adam that he lived nine hundred and thirty years and transgressed that which he was commanded? Therefore the multitude of time that he lived did not profit him, but brought death and cut off the years of those who were born from him. wherein did Moses suffer loss in that he lived only one hundred and twenty years, and, inasmuch he was subject to Him who formed him, brought the law to the seed of Jacob, and lighted a lamp for the nation of Israel?'

 

18 1 And I answered and said: 'He that lighted has taken from the light, and there are but few that have imitated him. But those many whom he has lighted have taken from the darkness of Adam and have not rejoiced in the light of the lamp.'

 

19 And He answered and said unto me: 'Wherefore at that time he appointed for them a covenant and said:

 

        "Behold I have placed before you life and death,"

        And he called heaven and earth to witness against them.

2       For he knew that his time was but short,

        But that heaven and earth endure always.

3       But after his death they sinned and transgressed,

        Though they knew that they had the law reproving (them),

        And the light in which nothing could err,

        Also the spheres which testify, and Me.

 

4 Now regarding everything that is, it is I that judge, but do not you take counsel in your soul regarding these things, nor afflict thyself because of those which have been. 5 For now it is the consummation of time that should be considered, whether of business, or of prosperity, or of shame and not the beginning thereof. 6 Because if a man be prospered in his beginnings and shamefully entreated in his old age, he forgets all the prosperity that he had. 7 And again, if a man is shamefully entreated in his beginnings, and at his end is prospered, he remembers not again his evil entreatment. 8 And again hearken: though each one were prospered all that time—all the time from the day on which death was decreed against those who transgress—and in his end was destroyed, in vain would have been everything.'

 

 

20. Zion has been taken away to hasten the Advent of the Judgment

 

20 1    'Therefore, behold! the days come,

        And the times shall hasten more than the former,

        And the seasons shall speed on more than those that are past,

        And the years shall pass more quickly than the present (years).

    2  Therefore have I now taken away Zion,

        That I may the more speedily visit the world in its season.

3   Now therefore hold fast in your heart everything that I command you,

      And seal it in the recesses of your mind.

4   And then I will show you the judgment of My might,

     And My ways which are unsearchable.

 

5 Go therefore and sanctify thyself seven days, and eat no bread, nor drink water, nor speak to anyone.  6 And afterwards come to that place and I will reveal Myself to you, and speak true things with you, and I will give you commandment regarding the method of the times; for they are coming and tarry not.'

 

 

21:1-11. Fast of seven Days: Baruch's Prayer: God's Answer

 

The Prayer of Baruch the Son of Neriah.

 

21 1 And I went there and sat in the valley of Kidron in a cave of the earth, and I sanctified my soul there, and I ate no bread, yet I was not hungry, and I drank no water, yet I thirsted not, and I was there till the seventh day, as He had commanded me. 2 And afterwards I came to that place where He had spoken with me. 3 And it came to pass at sunset that my soul took much thought, and I began to speak in the presence of the Mighty One, and said: 4 'O you that have made the earth, hear me, that have fixed the firmament by the word, and have made firm the height of the heaven by the spirit, that have called from the beginning of the world that which did not yet exist, and they obey you. 5 you that have commanded the air by Your nod, and have seen those things which are to be as those things which you are doing. 6 you that rule with great thought the hosts that stand before you: also the countless holy beings, which you did make from the beginning, of flame and fire, which stand around Your throne you rule with indignation. 7 To you only does this belong that you should do forthwith whatsoever you do wish. 8 Who causes the drops of rain to rain by number upon the earth, and alone knows the consummation of the times before they come; have respect unto my prayer. For 9 you alone are able to sustain all who are, and those who have passed away, and those who are to be, those who sin, and those who are to righteous [as living (and) being past finding out]. For you alone do live immortal and past finding out, and know the number of mankind. And if in time many have sinned, yet others not a few have been righteous.

 

 

21:12-18. Baruch's Depreciation of this Life.

 

12 you know where you preserve the end of those who have sinned, or the consummation of those who have been righteous. 2 For if there were this life only, which belongs to all men, nothing could be more bitter than this.

 

14      For of what profit is strength that turns to sickness,

Or fullness of food that turns to famine,

Or beauty that turns to ugliness.

 

15 For the nature of man is always changeable.  16 For what we were formerly now we no longer are and what we now are we shall not afterwards remain. 16 For if a consummation had not been prepared for all, in vain would have been their beginning. But regarding everything that comes from you do you inform me, and regarding everything about which I ask you, do you enlighten me.

 

 

21:19-25. Baruch prays to God to hasten the Judgment and fulfill His Promise

 

19 How long will that which is corruptible remain, and how long will the time of mortals be prospered, and until what time will those who transgress in the world be polluted with much wickedness? 20 Command therefore in mercy and accomplish all that you saidst you wouldst bring, that Your might may be made known to those who think that Your long-suffering is weakness. 21 And show to those who know not, that everything that has befallen us and our city until now has been according to the long-suffering of Your power, because on account of Your name you have called us a beloved people. 22 Bring to an end therefore henceforth mortality. 23 And reprove accordingly the angel of death, and let Your glory appear, and let the might of Your beauty be known, and let Sheol be sealed so that from this time forward it may not receive the dead, and let the treasuries of souls restore those which are enclosed in them. 24 For there have been many years like those that are desolate from the days of Abraham and Isaac and Jacob, and of all those who are like them, who sleep in the earth, on whose account you did say that you had created the world. 25 And now quickly show Your glory, and do not defer what has been promised by you.' 26 And (when) I had completed the words of this prayer I was greatly weakened.

 

 

22—23. God's Reply to Baruch's Prayer. He will fulfill His Promise: Time needed for its Accomplishment:  Things must be judged in the Light of their Consummation (22). Till all Souls are born the End cannot come (23).

 

22 1 And it came to pass after these things that lo! the heavens were opened, and I saw, and power was given to me, and a voice was beard from on high, and it said unto me: 2 Baruch, Baruch, why are you troubled? 3 He who travels by a road but does not complete it, or who departs by sea but does not arrive at the port, can he be comforted? 4 Or he who promises to give a present to another, but does not fulfill it, is it not robbery? 5 Or he who sows the earth, but does not reap its fruit in its season, does he not lose everything? 6 Or he who plants a plant unless it grows till the time suitable to it, does he who planted it expect to receive fruit from it? 7 Or a woman who has conceived, if she bring forth untimely, does she not assuredly slay her infant? 8 Or he who builds a house, if he does not roof it and complete it, can it be called a house? Tell Me that first.'

 

23 1 And I answered and said: Not so, O LORD, my Lord.' 2 And He answered and said unto me: 'Why therefore are you troubled about that which you know not, and why are you ill at ease about things in which you are ignorant? 3 For as you have not forgotten the people who now are and those who have passed away, so I remember those who are appointed to come. 4 Because when Adam sinned and death was decreed against those who should be born, then the multitude of those who should be born was numbered, and for that number a place was prepared where the living might dwell and the dead might be guarded. Before therefore the number aforesaid is fulfilled, the creature will not live again [for My spirit is the creator of life], and Sheol will receive the dead. 6 And again it is given to you to hear what things are to come after these times. 7 For truly My redemption has drawn nigh, and is not far distant as aforetime.

 

 

24. The coming Judgment

 

24 1 'For behold! the days come and the books shall be opened in which are written the sins of all those who have sinned, and again also the treasuries in which the righteousness of all those who have been righteous in creation is gathered. 2 For it shall come to pass at that time that you shall see—and the many that are with you—the long-suffering of the Most High, which has been throughout all generations, who has been long-suffering towards all who are born, (alike) those who sin and (those who) are righteous.' 3 And I answered and said: 'But, behold! O Lord, no one knows the number of those things which have passed nor yet of those things which are to come. 4 For I know indeed that which has befallen us, but what will happen to our enemies I know not, and when you will visit Your works.'

 

 

25—26. Sign of the coming Judgment

 

25 1 And He answered and said unto me: 'You too shall be preserved till that time till that sign which the Most High will work for the inhabitants of the earth in the end of days. 2 This therefore shall be the sign. 3 When a stupor shall seize the inhabitants of the earth, and they shall fall into many tribulations, and again when they shall fall into great torments. And it will come to pass when they say in their thoughts by reason of their much tribulation: "The Mighty 'One doth no longer remember the earth"—yes, it will come to pass when they abandon hope, that the time will then awake.'

 

26 1 And I answered and said: 'Will that tribulation which is to be continue a long time, and will that necessity embrace many years?'

 

 

26-30. The Twelve Woes that are to Come upon the Earth: The Messiah and the temporary Messianic Kingdom

 

27 1 And He answered and said unto me: 'Into twelve parts is that time divided, and each one of them is reserved for that which is appointed for it. 2 In the first part there shall be the begin­ning of commotions. 3 And in the second part (there shall be) slayings of the great ones. 4 And in the third part the fall of many by death. 5 And in the fourth part the sending of the sword. 6 And in the fifth part famine and the withholding of rain. 7 And in the sixth part earthquakes and terrors. 8 [Wanting.] 9 And in the eighth part a multitude of specters and attacks of the Shedim. 10 And in the ninth part the fall of fire. 11 And in the tenth part rapine and much oppression. 12 And in the eleventh part wickedness and unchastity. 13 And in the twelfth part confusion from the mingling together of all those things aforesaid. 14 For these parts of that time are reserved, and shall be mingled one with another and minister one to another. 15 For some shall leave out some of their own, and receive (in its stead) from others, and some complete their own and that of others, so that those may not understand who are upon the earth in those days that this is the consummation of the times.

 

28 1 Nevertheless, whoever understands shall then be wise. 2 For the measure and reckoning of that time are two parts a week of seven weeks.' 3 And I answered and said: 'It is good for a man to come and behold, but it is better that he should not come lest he fall. 4 [But I will say this also: 5 Will he who is incorruptible despise those things which are corruptible, and whatever befalls in the case of those things which are corruptible, so that he might look only to those things which are not corruptible?] 6 But if; O Lord, those things shall assuredly come to pass which you have foretold to me, so do you show this also unto me if indeed I have found grace in Your sight. 7 Is it in one place or in one of the parts of the earth that those things are come to pass, or will the whole earth experience (them) ?'

 

29 1 And He answered and said unto me: 'Whatever will then befall (will befall) the whole earth; therefore all who live will experience (them). 2 For at that time I will protect only those who are found in those self-same days in this land. 3 And it shall come to pass when all is accomplished that was to come to pass in those parts, that the Messiah shall then begin to be revealed. 4 And Behemoth shall be revealed from his place and Leviathan shall ascend from the sea, those two great monsters which I created on the fifth day of creation, and shall have kept until that time; and then they shall be for food for all that are left. 5 The earth also shall yield its fruit ten-thousandfold and on each (?) vine there shall be a thousand branches, and each branch shall produce a thousand clusters, and each cluster produce a thousand grapes, and each grape produce a cor of wine. 6 And those who have hungered shall rejoice: moreover, also, they shall behold marvels every day. 7 For winds shall go forth from before Me to bring every morning the fragrance of aromatic fruits, and at the close of the day clouds distilling the dew of health. 8 And it shall come to pass at that self-same time that the treasury of manna shall again descend from on high, and they will eat of it in those years, because these are they who have come to the consummation of time.

 

30 1 And it shall come to pass after these things, when the time of the advent of the Messiah is fulfilled, that He shall return in glory.

 

 

30:2-5. The Resurrection

 

2 Then all who have fallen asleep in hope of Him shall rise again. And it shall come to pass at that time that the treasuries will be opened in which is preserved the number of the souls of the righteous, and they shall come forth, and a multitude of souls shall be seen together in one assemblage of one thought, and the first shall rejoice and the last shall not be grieved. 3 For they know that the time has come of which it is said, that it is the consummation of the times. 4 But the souls of the wicked, when they behold all these things, shall then waste away the more. 5 For they shall know that their torment has come and their perdition has arrived.'

 

 

31—33. Baruch exhorts the People to prepare themselves for worse Evils

 

31 1 And it came to pass after these things: that I went to the people and said unto them: 'Assemble unto me all your elders and I will speak words unto them.' 2 And they all assembled in the valley of the Kidron. 3 And I answered and said unto them:

 

Hear, O Israel, and I will speak to you,

And give ear, O seed of Jacob, and I will instruct you.

4        Forget not Zion,

But hold in remembrance the anguish of Jerusalem.

5        For lo! the days come,

When everything that is shall become the prey of corruption

And be as though it had not been.

 

32 1 'But as for you, if you prepare your hearts, so as to sow in them the fruits of the law, it shall protect you in that time in which the Mighty One is to shake the whole creation. 2 [Because after a little time the building of Zion will be shaken in order that it may be built again. But that building will not remain, but will again after a time be rooted out, and will remain desolate until the time. 4 And afterwards it must be renewed in glory, and perfected for evermore.] 5 Therefore we should not be distressed so much over the evil which has now come as over that which is still to be. 6 For there will be a greater trial than these two tribulations when the Mighty One will renew His creation. 7 And now do not draw near to me for a few days, nor seek me till I come to you.' 8 And it came to pass when I had spoken to them all these words, that I, Baruch, went my way, and when the people saw me setting out, they lifted up their voice and lamented and said : 9 To where are you departing from us, Baruch, and are you forsaking us as a father who forsakes his orphan children, and departs from them?

 

33 1 'Are these the commands which your companion, Jeremiah the prophet, commanded you, and said unto you: "Look to this people till I go and make ready the rest of the brethren in Babylon against whom has gone forth the sentence that they should be led into captivity"? And now if you also forsake us, it were good for us all to die before you, and then that you should withdraw from us.'

 

 

34—35. Lament of Baruch

 

34 And I answered and said unto the people: 'Far be it from me to forsake you or to withdraw from you, but I will only go unto the Holy of Holies to inquire of the Mighty One concerning you and concerning Zion, if in some respect I should receive more illumination: and after these things I will return to you.

 

35 1 And I, Baruch, went to the holy place, and sat down upon the ruins and wept, and said:

 

2        'O that mine eyes were springs,

And mine eyelids a fount of tears.

3        For how shall I lament for Zion,

And how shall I mourn for Jerusalem?

4        Because in that place where I am now prostrate,

Of old the high priest offered holy sacrifices,

And placed thereon an incense of fragrant odors.

5        But now our glorying has been made into dust,

And the desire of our soul into sand.'

 

 

36—37. The Vision of the Forest, the Vine, the Fountain and the Cedar

 

36 1 And when I had said these things I fell asleep there, and I saw a vision in the night. 2 And lo! a forest of trees planted on the plain, and lofty and rugged rocky mountains surrounded it, and that forest occupied much space. 3 And lo! over against it arose a vine, and from under it there went forth a fountain peacefully. 4 Now that fountain came to the forest and was (stirred) into great waves, and those waves submerged that forest, and suddenly they rooted out the greater part of that forest, and overthrew all the mountains which were round about it. 5 And the height of the forest began to be made low, and the top of the mountains was made low and that fountain prevailed greatly, so that it left nothing of that great forest save one cedar only. 6 Also when it had cast it down and had destroyed and rooted out the greater part of that forest, so that nothing was left of it, nor could its place be recognized, then that vine began to come with the fountain in peace and great tranquility, and it came to a place which was not far from that cedar, and they brought the cedar which had been cast down to it. 7 And I beheld and lo! that vine opened its mouth and spoke and said to that cedar: Art you not that cedar which was left of the forest of wickedness, and by whose means wickedness persisted, and was wrought all those years, and goodness never. 8 And you kept conquering that which was not yours, and to that which was your you did never show compassion, and you did keep extending your power over those who were far from you, and those who drew near you, you did hold fast in the toils of your wickedness, and you did uplift thyself always as one that could not be rooted out! 9 But now your time has sped and your hour is come. 10 Do you also therefore depart, O cedar, after the forest, which departed before you, and become dust with it, and let your ashes be mingled together. 11 And now recline in anguish and rest in torment till your last time come, in which you will come again, and be tormented still more.'

 

37 And after these things I saw that cedar burning, and the vine growing, itself and all around it, the plain full of unfading flowers. And I indeed awoke and arose.

 

 

38—40. Interpretation of the Vision

 

38 1 And I prayed and said: 'O LORD, my Lord, you do always enlighten those who are led by understanding. 2 Your law is life, and Your wisdom is right guidance. 3 Make known to me therefore the interpretation of this vision. 4 For you know that my soul hath always walked in Your law, and from my (earliest) days I departed not from Your wisdom.'

 

39 1 And He answered and said unto me: 'Baruch, this is the interpretation of the vision which you have seen. 2 As you have seen the great forest which lofty and rugged mountains surrounded, this is the word. 3 Behold! the days come, and this kingdom will be destroyed which once destroyed Zion, and it will be subjected to that which comes after it. 4 Moreover, that also again after a time will be destroyed, and another, a third, will arise, and that also will have dominion for its time, and will be destroyed. 5 And after these things a fourth kingdom will arise, whose power will be harsh and evil far beyond those which were before it, and it will rule many times as the forests on the plain, and it will hold fast for times, and will exalt itself more than the cedars of Lebanon. 6 And by it the truth will be hidden, and all those who are polluted with iniquity will flee to it, as evil beasts flee and creep into the forest. 7 And it will come to pass when the time of its consummation that it should fall has approached, then the principate of My Messiah will be revealed, which is like the fountain and the vine, and when it is revealed it will root out the multitude of its host. 8 And as touching that which you have seen, the lofty cedar, which was left of that forest, and the fact, that the vine spoke those words with it which you did hear, this is the word.

 

40 1 The last leader of that time will be left alive, when the multitude of his hosts will be put to the sword, and he will be bound, and they will take him up to Mount Zion, and My Messiah will convict him of all his impieties, and will gather and set before him all the works of his hosts. 2 And afterwards he will put him to death, and protect the rest of My people which shall be found in the place which I have chosen. 3 And his principate will stand for ever, until the world of corruption is at an end, and until the times aforesaid are fulfilled. 4 This is your vision, and this is its interpretation.'

 

 

41—42. The Destiny of the Apostates and of the Proselytes

 

41 1 And I answered and said: 'For whom and for how many shall these things be? or who will be worthy to live at that time? 2 For I will speak before you everything that I think, and I will ask of you regarding those things which I meditate. 3 For lo! I see many of Your people who have withdrawn from Your covenant, and cast from them the yoke of Your law. 4 But others again I have seen who have forsaken their vanity, and fled for refuge beneath Your wings. 5 What therefore will be to them? or how will the last time receive them? 6 Or perhaps the time of these will assuredly be weighed, and as the beam inclines will they be judged accordingly?'

 

42 1 And He answered and said unto me: 'These things also will I show unto you. 2 As for what you did say—"To whom will these things be, and how many (will they be)? "—to those who have believed there shall be the good which was spoken of aforetime, and to those who despise there shall be the contrary of these things. 3 And as for what you did say regarding those who have drawn near and those who have withdrawn this in the word. 4 As for those who were before subject, and afterwards withdrew and mingled themselves with the seed of mingled peoples, the time of these was the former, and was accounted as something exalted. 5 And as for those who before knew not but afterwards knew life, and mingled (only) with the seed of the people which had separated itself, the time of these (is) the latter, and is accounted as something exalted. 6 And time shall succeed to time and season to season, and one shall receive from another, and then with a view to the consummation shall everything be compared according to the measure of the times and the hours of the seasons. 7 For corruption shall take those that belong to it, and life those that belong to it. 8 And the dust shall be called, and there shall be said to it: "Give back that which is not yours, and raise up all that you have kept until its time".'

 

 

43. Baruch told of his Death and bidden to give his last Commands to the People

 

43 1   But, do thou, Baruch, direct your heart to that which has been said to you,

And understand those things which have been shown to you;

For there are many eternal consolations for you.

2        For you shall depart from this place,

And you shall pass from the regions which are now seen by you,

And you shall forget whatever is corruptible,

And shall not again recall those things which happen among mortals.

 

3 Go therefore and command your people, and come to this place, and afterwards fast seven days, and then I will come to you and speak with you.'

 

 

44:1-8; 45—46. Baruch tells the Elders of his impending Death, but encourages them to expect the Consolation of Zion

 

44 1 And I, Baruch, went from thence, and came to my people, and I called my first-born son and [the Gedaliahs] my friends, and seven of the elders of the people, and I said unto them:

 

          Behold, I go unto my fathers

According to the way of all the earth.

3        But withdraw you not from the way of the law,

But guard and admonish the people which remain,

Lest they withdraw from the commandments of the Mighty One.

4        For you see that He whom we serve is just,

And our Creator is no respecter of persons.

5        And see you what hath befallen Zion,

And what hath happened to Jerusalem.

6        For the judgment of the Mighty One shall (thereby) be made known,

And His ways, which, though past finding out, are right.

7        For if you endure and persevere in His fear,

And do not forget His law,

The times shall change over you for good.

And you shall see the consolation of Zion.

8, 9    Because whatever is now is nothing,

But that which shall be is very great.

For everything that is corruptible shall pass away,

And everything that dies shall depart,

And all the present time shall be forgotten,

Nor shall there be any remembrance of the present time, which is defiled with evils.

10      For that which runs now runs unto vanity,

And that which prospers shall quickly fall and be humiliated.

11      For that which is to be shall be the object of desire,

And for that which comes afterwards shall we hope;

For it is a time that passes not away,

12      And the hour comes which abides for ever.

And the new world (comes) which does not turn to corruption those who depart to its blessedness,

And has no mercy on those who depart to torment,

And leads not to perdition those who live in it.

13      For these are they who shall inherit that time which has been spoken of,

          And theirs is the inheritance of the promised time.

14      These are they who have acquired for themselves treasures of wisdom,

          And with them are found stores of understanding,

          And from mercy have they not withdrawn,

          And the truth of the law I have they preserved.

15      For to them shall be given the world to come,

But the dwelling of the rest who are many shall be in the fire.'

 

45 2 'Do you therefore so far as you are able instruct the people, for that labor is ours. For if you teach them, you will quicken them.'

 

46 1 And my son and the elders of the people answered and said unto me:

 

'Has the Mighty One humiliated us to such a degree

As to take you from us quickly?

2        And truly we shall be in darkness,

And there shall be no light to the people who are left,

3        For where again shall we seek the law,

Or who will distinguish for us between death and life?'

4        And I said unto them: 'The throne of the Mighty One I cannot resist;

Nevertheless, there shall not be wanting to Israel a wise man

Nor a son of the law to the race of Jacob.

5        But only prepare you your hearts, that you may obey the law,

And be subject to those who in fear are wise and understanding;

And prepare your souls that you may not depart from them.

6        For if you do these things, Good tidings shall come unto you.

 

[Which I before told you of; nor shall you fall into the torment, of which I testified to you before.' 7 But with regard to the word that I was to be taken I did not make (it) known to them or to my son.]

 

47 1 And when I had gone forth and dismissed them, I went there and said unto them: 'Behold! I go to Hebron: for thither the Mighty One hath sent me.' 2 And I came to that place where the word had been spoken unto me, and I sat there, and fasted seven days.

 

 

48:1-47. PRAYER OF BARUCH

 

48 1 And it came to pass after the seventh day, that I prayed before the Mighty One and said

 

2        'O my Lord, you summon the advent of the times,

And they stand before you;

You cause the power of the ages to pass away,

And they do not resist you;

          You arrange the method of the seasons,

And they obey you.

3        You alone know the duration of the generations,

And you reveal not Your mysteries to many.

4        You make known the multitude of the fire,

And you weigh the lightness of the wind.

5        You explore the limit of the heights,

And you scrutinize the depths of the darkness.

6        You care for the number which pass away that they may be preserved, And you prepare an abode for those that are to be.

7        You remember the beginning which you have made,

And the destruction that is to be You forget not.

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