PRET ARCHIVE WWW

Crosswalk Bible Study Tools

Words/Verses:
Located Where:
 Which Version:  
  Tools!         HELP / OT Tools |NT Tools

Tools: WWSB | Google Books | TexCrit | Vine's | Gk-Lex-Alts-Vars | Aramaic-Lex-Lex2 | Gk/Hb Font | X-late | HYPERpreteristarchive.com


Website Color Key


Preterist Charts


Nigel Cawthorne - History's Greatest Battles: Masterstrokes of War (2005 PDF) Jerusalem, Defending the Temple - AD70 (p. 31-)  "By crushing Jewish resistance in Jerusalem, the Romans consolidated their eastern empire, driving Jews out of their homeland in a diaspora that has religious and political consequences to this day."

Henry Burton Sharman - The Teaching of Jesus About the Future (1908 PDF)


 

 

 

 

 

 

 


Free Online Books

Free Online Books



Apocalyptic | Apocryphal | Archeology | Lectures | Biographies | Dead Sea Scrolls | First Century History | Foreign | Jewish Sources | Josephus

Click for PreteristArchive.com Home

Instaverse Bible Verse and Commentary Lookup

Click For Site Updates Page

Free Online Books Page

Historical Preterism Main

Modern Preterism Main

Preterist Idealism Main

Critical Article Archive Main

Church History's Preteristic Presupposition

Study Archive Main

Dispensationalist dEmEnTiA  Main

Josephus' Wars of the Jews Main

Online Study Bible Main

 1-1000

070: Clement: First Epistle of Clement

075: Baruch: Apocalypse Of Baruch

075: Barnabus: Epistle of Barnabus

090: Esdras 2 / 4 Ezra

100: Odes of Solomon

150: Justin: Dialogue with Trypho

150: Melito: Homily of the Pascha

175: Irenaeus: Against Heresies

175: Clement of Alexandria: Stromata

198: Tertullian: Answer to the Jews

230: Origen: The Principles | Commentary on Matthew | Commentary on John | Against Celsus

248: Cyprian: Against the Jews

260: Victorinus: Commentary on the Apocalypse "Alcasar, a Spanish Jesuit, taking a hint from Victorinus, seems to have been the first (AD 1614) to have suggested that the Apocalyptic prophecies did not extend further than to the overthrow of Paganism by Constantine."

310: Peter of Alexandria

310: Eusebius: Divine Manifestation of our Lord

312: Eusebius: Proof of the Gospel

319: Athanasius: On the Incarnation

320: Eusebius: History of the Martyrs

325: Eusebius: Ecclesiastical History

345: Aphrahat: Demonstrations

367: Athanasius: The Festal Letters

370: Hegesippus: The Ruin of Jerusalem

386: Chrysostom: Matthew and Mark

387: Chrysostom: Against the Jews

408: Jerome: Commentary on Daniel

417: Augustine: On Pelagius

426: Augustine: The City of God

428: Augustine: Harmony

420: Cassian: Conferences

600: Veronica Legend

800: Aquinas: Eternity of the World

 


1000-2006

FUTURIST
HISTORICAL
MODERN

1265: Aquinas: Catena Aurea

1543: Luther: On the Jews

1555: Calvin: Harmony on Evangelists

1556: Jewel: Scripture

1586: Douay-Rheims Bible

1598: Jerusalem's Misery ; The dolefull destruction of faire Ierusalem by Tytus, the Sonne of Vaspasian

1603: Nero : A New Tragedy

1613: Carey: The Fair Queen of Jewry

1614: Alcasar: Vestigatio arcani sensus in Apocalypsi

1654: Ussher: The Annals of the World

1658: Lightfoot: Commentary from Hebraica

1677: Crowne - The Destruction of Jerusalem

1764: Lardner: Fulfilment of our Saviour's Predictions

1776: Edwards: History of Redemption

1785: Churton: Prophecies Respecting the Destruction of Jerusalem

1801: Porteus - Our Lord's Prophecies

1802: Nisbett: The Coming of the Messiah

1805: Jortin: Remarks on Ecclesiastical History

1810: Clarke: Commentary On the Whole Bible

1816: Wilkins: Destruction of Jerusalem Related to Prophecies

1824: Galt: The Bachelor's Wife

1840: Smith: The Destruction of Jerusalem

1841: Currier: The Second Coming of Christ

1842: Bastow : A (Preterist) Bible Dictionary

1842: Stuart: Interpretation of Prophecy

1843: Lee: Dissertations on Eusebius

1845: Stuart: Commentary on Apocalypse

1849: Lee: Inquiry into Prophecy

1851: Lee: Visions of Daniel and St. John

1853: Newcombe - Observations on our Lord's Conduct as Divine Instructor

1854: Chamberlain: Restoration of Israel

1854: Fairbairn: The Typology of Scripture

1859: "Lee of Boston" - Eschatology

1861: Maurice - Lectures on the Apocalypse

1863: Thomas Lewin : The Siege of Jerusalem

1865: Desprez: Daniel (Renounced Full Preterism)

1870: Fall of Jerusalem and the Roman Conquest

1871: Dale - Jewish Temple and Christian Church (PDF)

1879: Warren: The Parousia

1882: Farrar: The Early Days of Christianity

1883: Milton S. Terry - Biblical Hermeneutics

1888: Henty: For The Temple

1891: Farrar: Scenes in the days of Nero

1896: Lee : A Scholar of a Past Generation

1900: Urmy - Christ Came Again (1900)

1902: Church: Story of the Last Days of Jerusalem

1917: Morris: Christ's Second Coming Fulfilled

1985: Lee: Jerusalem; Rome; Revelation (PDF)

1987: Chilton: The Days of Vengeance

2001: Fowler: Jesus - The Better Everything

2006: M. Gwyn Morgan - AD69 - The Year of Four Emperors

Print and Use For Personal Bookmark or Placement in Bookstores

 

CHRIST THE LORD
OUT OF EGYPT


A NOVEL BY
ANNE RICE
(2005)


Author of Interview with the Vampire,
The Vampire Lestat

"Rice also critiques the widespread dating of the Gospels to between about A.D. 60 and 90, and the theory that they appeared decades apart. Instead, she believes they were produced around the same time, and all before Romans destroyed the Temple in Jerusalem in A.D. 70. She declined to name any scholars she found fault with. " (Queen of Darkness sees the light)

"Without ever planning it, I've moved slowly backwards in history, from the nineteenth century, where I felt at home in my first two novels, to the first century, where I sought the answers to enormous questions that became an obsession with me that simply couldn't be ignored.

Ultimately, the figure of Jesus Christ was at the heart of this obsession.  More generally, it was the birth of Christianity and the fall of the ancient world.  I wanted to know desperately what happened in the first century, and why people in general never talked about it." (p. 306)

"All these skeptics insisted that the Gospels were late documents, that the prophecies in them had been written after the Fall of Jerusalem.  But the more I read about the Fall of Jerusalem, the more I couldn't understand this.

The Fall of Jerusalem was horrific, and involved an enormous and cataclysmic war, a war that went on and on for years in Palestine, followed by other revolts and persecutions, and punitive laws.  As I read about this in the pages of S.G.F. Brandon, and in Josephus, I found myself amazed by the details of this appalling disaster in which the greatest Temple of the ancient world was forever destroyed.

I had never truly confronted these events before, never tried to comprehend them.  And now I found it absolutely impossible that the Gospel writers could not have included the Fall of the Temple in their work had they written after it as critics insist.

It simply didn't and doesn't make sense." (p. 315)

"Before I leave this question of the Jewish War and the Fall of the Temple, let me make this suggestion.  When Jewish and Christian scholars begin to take this war seriously, when they begin to really study what happened during the terrible years of the siege of Jerusalem, the destruction of the Temple, and the revolts that continued in Palestine right up through Bar Kokhba, when they focus upon the persecution of the Christians in Palestine by the Jews; upon the civil war in Rome in the 60s which Kenneth L. Gentry so well describes in his work Before Jerusalem Fell; as well as the persecutions of the Jews in the Diasporia during this period -- in sum, when all of this dark era is brought into the light of examination -- Bible studies will change. Right now, scholars neglect or ignore the realities of this period. To some it seems a two-thousand-year-old embarrassment and I'm not sure I understand why.

But I am convinced that the key to understanding the Gospels is that they were written before all this ever happened." (p. 316)

"The scholar who has given me perhaps some of my most important insights and who continues to do so through his enormous output is N.T. Wright." (p. 318)

(On Tim LaHaye and Jerry Jenkins' apocalyptic Left Behind series)
"I was intrigued. But their vision is not my vision."  (MSNBC)


What do YOU think ?

Send an email with your comments to todd @ preteristarchive.com
Be sure to include the article name. 
They will be posted shortly upon receipt
 





Date: 16 Nov 2005
Time: 11:46:06

Comments:

Oh, it's perfect! The hot new spokesperson of the Titus Cult (AD 70 Preterism) is Anne Rice! She has REALLY studied end-time things, you know! In no time at all she has become, from all accounts, the world's leading theologian! She KNOWS that the Israelites were freed from the terrible bondage of the law of Moses and that heaven's gates were opened wide in AD 70 through earthly and natural means by the wonderful TITUS, the pagan son of the pagan Roman emperor, rather than in AD 30 through heavenly and spiritual means by CHRIST, the Son of God! And Titus did it all without having to die and be resurrected! What a guy! And what a fabulous new publicist for that guy! United behind their new leader, the Titus adorers will crush the dispensationalists! The dispy's popularity will become their popularity! Maximum Leader Rice's outpouring of novels will overwhelm the Scofield crowd's puny literary efforts! Oh, happy day! Happy, happy day!


Date: 16 Nov 2005
Time: 16:23:21

Comments:

Really funny post!  But can one be "freed from bondage" of death prior to the second coming of Christ?  Consider I Corinthians 15:22-23 "For as in Adam all die, even so in Christ shall all be made alive.  But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming." Do you believe that He has come again?  If not, how were you freed from the bondage of death and "made alive"? If you think Paul is referring to physical resurrection (see v. 44), then do you condone the idea of soul sleep until Christ returns? 

btw, after learning about this, I purchased a copy of the book.. and it is PRETTY DARN GOOD!


Date: 18 Nov 2005
Time: 13:13:24

Comments:

SO would you affirm that the " Christ the firstfruits" Paul references is not a reference to Christ's physical Resurrection?

Was Christ ever spiritually dead, so that He could be a precedent of co-heirs to a purely "spiritual" resurrection?  There are, I fear, some implications to your non-phiysical understanding of this text you may not like.


Date: 18 Nov 2005
Time: 13:35:59

Comments:

I bet you never said the same thing about Lee Strobel.  He tows the line though.  But of course, an athiest of this magnitude comes out of her atheism through sincere historical and Biblical study and because she grasps onto preterism you mock.

Funny though, an unbiased person digs into the reality of the times in the first century, the climate, religion, culture...and studies the scripture from a hemenutical purist perspective, and comes out preterist.  It validates our claim all along. 
An ubiased, objective student, out to prove NOTHING concerning eshcatology, but to study Christ and His claims, comes away a preterist!!  None of us are surprised at that, only that it was Anne Rice.

GB,
Nate


Date: 19 Nov 2005
Time: 11:37:34

Comments:


After Christ's AD 30  resurrection as the true, spiritual and eternal Israel, those human beings who, one by one, received him as their Savior were, obviously, saved and, "through circumcision of the heart, in the spirit" (Ro. 2:28,29), were also the true, spiritual and eternal Israel. God "had delivered them from the power of darkness and had translated them into the kingdom of his dear Son" in whom "they had redemption through his blood, the forgiveness of sins" (Col. 1:13,14). When they had, one by one, stood before the judgment seat of God in the moment of their new birth (their miraculous spiritual regeneration, not a mere mental assent), they were justified in his sight, i.e., God had accepted the righteousness of his Son in them, and from then on they shared in the resurrection of "Christ the firstfruits" (1 Cor. 15:23). They were IN Christ, the very BODY of Christ, and actually ONE with Christ. Because they "were quickened together with Christ (by grace ye are saved)"


Date: 20 Nov 2005
Time: 17:50:41

Comments:

Anne Rice fits in perfectly with the Bible scholars she criticizes. Like them, she fails to understand that the first-century war between the Roman Empire and God's people that really mattered was a SPIRITUAL war that occurred AFTER AD 70 and was LOST by that blasphemous empire. If the trash-writer-turned-theologian understood that a war against usurpers in the land of one's father occurred AFTER OT Israel's 40 years in the wilderness, and AFTER Christ's 40 days in the wilderness at the start of his ministry in Israel, and AFTER the 40 days at the end of that ministry, then she might be able to understand the first-century war against usurpers that occurred AFTER the 40 years AD 30-70, the war in which spiritual Israel, the young church, triumphed over spiritual Babylon, the Roman Empire, as prophesied in Dan. 2 and 7.


Date: 21 Nov 2005
Time: 15:35:21

Comments:

Dispensationalists somehow see a victory for Christ in their misguided belief that the military might of today's world superpower (the American empire) is necessary to defeat those whom the dispys view as Christ's sole, great, 21st-century enemy and thereby usher in Christ's parousia. And preterists, unfortunately, somehow see a victory for Christ in their equally misguided belief that the military might of the first century's world superpower (the Roman empire) was necessary to defeat those whom the prets view as Christ's sole, great, first-century enemy and thereby usher in Christ's parousia in AD 70. Thus, both groups hold the demeaning belief that Christ's great past victory was, or his great future victory will be, wholly dependent on the earthly and natural weapons of the unregenerate world.


Date: 25 Nov 2005
Time: 21:16:49

Comments:

All the lady is saying is what the church has affirmed for centuries (up until the rise of higher criticism), and that is the simple understanding that the vast majority of NT writing occured before AD 70. When you read the texts themselves in the context of history, this is the only answer that an honest seeker can reach.

As to the parousia debate, that's another tale for another time. I don't see any opinion of Rice's one way or the other in this article.


Date: 25 Nov 2005
Time: 08:02:01

Comments:

Wow! It is wonderful to read about yet another honest person who confronts the evidence behind the Bible and finds it overwhelming in favor of the integrity of the text. It is simply baffling why so many so-called scholars insist on ravaging the text and message of the New Testament by their late date theories and prejudiced judgments against the integrity of the texts based on no evidence.
On the issue of the "preterist" doctrines, and the dating of the New Testament books prior to 70 A.D. there is voluminous published material. The fact of the matter is that dispensationalism, or millenialism, in any of its forms has long been shown to be unbiblical. One simply needs to read the text of Matthew 24 to see that there are two questions being answered, one about the destruction of the temple, and the other about the end of time (to which Jesus answers, "But of that day and hour, no one knows..."). Revelation interprets itself with the commands not to seal the prophecy for the time of its fulfillment was at hand (i.e. in the First Century).
I plan to read Anne's work on the subject soon, and will give a more detailed response when I do, but for now, I'll state the truth as I understand it. There have been several "days of the Lord" in history in which God executed his various judgments. The prophecy of Jesus in Matt 24 refers first to the destruction of Jerusalem, and then, abruptly, to the second coming of Christ on the last day which has not yet occurred. I think Revelation was written after 70 A.D., but before the 90s A.D. date that is very popular these days. Revelation refers to the spiritual victory over the Roman Empire that God won in the years following John's writing. All but the final words of the Revelation were fulfilled many centuries ago. All of God's prophecies are fulfilled, except for the second coming and final judgment at the last day.
I plan to keep an eye on Anne's writings with much interest in the future.
---J.P.


Date: 27 Nov 2005
Time: 18:46:31

Comments:

This is my first time at this site and I must say that I am sadly disappointed by the tone and meanness of some of the comments. I cannot say that Ms. Rice's conversion is authentic, whether she is truly a member of the invisible church, but much of the sarcasm and insults are most uncharitable and is not the language of one who has truly embraced Jesus as Lord and Savior. If there is justifiable criticism then stick to the evidence that she has presented and not sink into personal attacks.

In Christ,
ABS


Date: 28 Nov 2005
Time: 13:30:34

Comments:

on pagan opening the gates of heaven? by normal earthly meanings? give me a brake, guys u dont know what u are talking about, well all of you are going to die one day and thats the last thing your are going to see, if you dont straigthen your path to our father in heaven. "I am the path to go to my father said Jesus". is not too late to stop the madness and open your eyes. there's no reward in all the garbage of the world. the treasure awaits on heaven with God. I hope you will experience that in the future.


Date: 02 Dec 2005
Time: 11:11:41

Comments:

Thank you for posting this - The testimony of Anne Rice's personal commitment starting in 1998 is a great story - the fact that she's embraced the truth of the Preterist position is icing on the cake !

~ Steve Rollins, Downey, CA


Date: 07 Dec 2005
Time: 23:14:43

Comments:

That's awesome! What a wonderful thing that such a long time atheist came to Christ through personal study and consideration of the scriptures and Christianity as a whole.

Having previously been in the public eye, I'm sure she'll be able to cope with the inevitable, personal attacks from a minority of hate-filled "christians".


Date: 22 Dec 2005
Time: 09:04:47

Comments:

Well, the read is done, and she pulled it off. Anne was always best at making one believe..."Yeah, that is how I would feel if I was a vampire." So she applied her talents to "How would I feel if I was a 7 year old, and knew there was something different about me, began to realize that I am a divine Son of the one God?"
Her research into the Jewish culture was perfect, her treatment of the attitude the Christ child MAY have had was wonderfully genuine and legitimate, and her story, bringing him to the realization and knowledge of who he is, was compelling.

I cannot wait for book #2. She is presenting the Jesus of the Bible, thus far.
God Bless
Nate


Date: 25 Dec 2005
Time: 18:55:33

Comments:

I am truly happy for this woman, that she has found a historical anchor to ground her in her belief that Jesus Christ's claims deserve her attention.  Also, I am especially pleased that she takes a broader view of the crisis in Judea, which lasted all the way up to the tremendous Bar Kokhba Revolt, where Ezekiel 38 and 39 came to pass and the Jewish State disappeared in antiquity.

~Markos Mountjoy
 Denver, CO


Date: 14 Jan 2007
Time: 20:04:25

Comments:

I haven't read the book but from what information I could get regarding Anne Rice's so called "conversion" it appears that she has returned to Roman Catholicism along with all its unbiblical teaching so I am somewhat skeptical of thinking of her as a real believer. This doesn't mean that her eschatological belief is false but one's eschatological belief doesn't automatically mean one is a believer, does it?