Warning: "Full
Preterist" material is being archived for balanced representation of all
Christian Preterist views, but its premise is deemed by the opinion of
the curator (a
former full preterist) to be "toxic theology." Due to its
brash and "letter-based" appeal to the flesh and "things seen," it very
subtly draws people away from the truth of the Spirit and His "unseen things"
(core components of the system being extra-biblical history and logic -- because there is
not one full preterist verse which looks back to
fulfillment in ad70,
it is based entirely upon deductive reasoning). If you have already
adopted this viewpoint, please seriously consider that according to full
preterism, AD70 was not only the end of Old Testament Judaism, but it was also
the end of the revelation of Christianity as seen in the New Testament.
This is done by teaching that AD70 was a "dispensational line"
regarding resurrection and the like which makes the Christianity of the New Testament
fundamentally different from that of today. Please also note that the earliest
known adherents of full preterism later abandoned it, as have many contemporary
former full preterists, including the curator of this archive (after a
decade of promotion). The article
which follows is deemed "hyper preterist" in nature
-- so please proceed with extreme caution. If this article is not "full
preterist," please notify me and I will have it reclassified.
The Veil of Moses Project: Removing The Veil in Christ We are dedicated to promoting the Biblical principle that the Old Testament can only be rightly interpreted by starting with the inspired authors of the New Testament. The fullness of God's redemptive plan was not revealed in the Old Testament, but was hidden by types and shadows:
Those mysteries which were only partially understood by the types and shadows of the Old Covenant, were fully revealed to the New Testament apostles and prophets:
When we allow the inspired authors of the New Testament to be our starting point for interpreting Old Testament passages, then we are truly allowing Scripture to interpret Scripture. When we apply this principle to the nature of the New Covenant, and to the Second Coming of Christ, we often find that current teachings on these topics are not in agreement with the New Testament authors. These issues are explored in the newly released book: Behind The Veil of MosesLooking Past the Shadow of the Old
Covenant,
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