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LITERARY REVIEWS OF THE BOOK
Send an email with your comments to todd @ preteristarchive.com Be sure to include the article name. They will be posted shortly upon receipt DATE: DEC 10 COMMENT: An Example of the gentle drawing of Futurists with concise logical
progression: "Dr. James W. Thompson states: "Mark 13 has long been
an enigmatic text for exegetes. It stands in Mark as the final
discourse of Jesus, in which the small circle of disciples (13:1) are to
come to understand their situation in the end time. The final
discourse contains both warnings and apocalyptic features, indicating
that the disciples are to understand their existence as part of the last
days."6 (We are not suggesting the Thompson defines "last days" as we
do, but we find it significant that he calls this parallel text
"enigmatic" and places the disciples in an "end time" and "last days"
circumstance. This is clearer when one recalls Peter's words in
Acts 2:16)." (The Second Coming: Mission Accomplished, p.31) "It is not
easy to accept something at first - even one of the authors of this book
(upon hearing about [Preterism] the first time from his roommate at
Harding University in 1978) told him, "if you believe like that, you
will GO TO HELL." (p.35) "Upon
completing the book I have to say..WoW! So many questions that I've had
have finally been answered. This book puts all the end times theology in
perspective. Thanks to Tom & Steve Kloske for all your fine work."
A++..-Kevin Knipping I had the pleasure of reading this book prior to publishing and am
reading again to assist with with some grammatical improvements. This book is one with which others must contend. The authors have
certainly done extensive research and have provided the results of their
investigation in a well-presented format. For those who don't wish to
read every book out there on eschatology, or at least haven't the time,
here is a volume that has done the work for you. In the final analysis,
by considering what is presented, how presented, and the vast
extensiveness of information within the presentation, this volume ranks
with that of "The Parousia" and "Last Days Madness."
Any one of these three books should set any nonpreterist back on their
heels. The only issue I take with the book (and the authors are aware)
is their explanation of the resurrection. This remains a tough area for
preterists to come to agreement, and I believe there is a solid answer
(my own, of course). But despite this one disagreement, it does not in
any way diminish the solid Biblical argument presented. One does not
deny a hundred obvious truths because one point is questionable or even
wrong. Way to go, guys. You definitely have put another book on the
market which thoroughly and clearly contends for the preterist view and
proves it. -- Christopher Alsruhe, n/OHS I never have believed Christ would come
in 1988 or any other predicted time. No one knows when Christ will come
back physically but i believe he will at some point in the future. I
believe that 70 A.D. was a time of judgment for the nation Israel and
that Christ came to bring judgment upon them in accordance Mat.23:30-36
and 24:3-34. It is lunacy to teach that Christ has already come and that
the resurrection has already been. If that had happened in 70 A.D. I
would ask where is the church ? The Church if the
resurrection was only spiritual would have been gone in 70 A.D. and if
it were physical all of the Church people of 70 A.D. would still be
living today because resurrected people live eternally. This doctrine
cannot be right on the most important doctrine found in the bible. Hugh
Clark I do not want
to get into a "running debate" with others, but would like to say this,
"Until one READS our book, one should not comment on it." Perhaps the
wisdom of Dr. Gordon D. Fee applies, see his: New Testament Exegesis: A
Handbook for Students and Pastors, (1983), pp. 45-46. --Tom Kloske And
if someone reads it and still does not agree with us, that's their
right, just do it in a Christ-like way. I have not read the book in question and
therefore can not comment on it. However I do have some problems with
some of the things the consistent preterist teach. I too as Christopher
Alsruhe commented on the subject have some questions about the
resurrection of the body. The consistent preterist may be confusing the
regeneration which takes place at the conversion of the soul with the
resurrection of the body. The resurrection is
very important and basic to the truth of the gospel and I can not treat
it lightly. I would like for someone from the system to write a
statement explaining exactly where they stand on the subject. Hugh Clark Thank you for
that honest assessment. Very clear and concise. I would state the
particular point in question like this: Do the New Testament
resurrection passages support the concept that 1) The "resurrection of
the body" is generally synonymous with the dispensing of redemption at
the end of that age. Anyone care to take a stab for or against? Thanks!
TD Hugh, your
question is legitimate while at the same time not an easy one to answer.
Why do I say this? Because it appears from all that I have read it
matters not what eschatological position one takes a unanimous
conclusion on the resurrection, type and nature, has not been reached.
Consider the opposing books by Norman Geisler and Murray Harris, two
wonderful scholars who have much in common, yet disagree as to the
nature of the body at the resurrection. In our book we have proposed
that death is the one constant (Heb 9:27) therefore resurrection is
necessary for the Christian. As to the nature of it I believe Paul puts
it best..."it is sown a natural body and raised a spiritual body"...1
Cor 15:44 If one concludes a physical body resurrection I will not make
it an issue unless the one making the argument binds or requires it upon
me or others. The biggest issue, in my opinion is
the timing of the resurrection. And yes I believe it occurred at the
coming in AD 70. And since that time all Christians immediately go to be
with the Father, Son and Spirit upon death but only because the Son
secured, procured and assured that this is the case. In fact in our
book, which I hope you get and read, we end our chapter on the Nature Of
the Second Coming p490 with a note declaring we do not speak for all
preterists. So since the issue is complex for every eschatological
system we simply ask that we be given the same consideration that we
offer others. (provided it is based in Scripture and not tradition) We
stayed with the text throughout our study and hope all others would do
the same. We appreciate your interest and hope
you continue your personal study, we will do the same. In Christian
love, Steve Kloske Thank you Steve for your humble and expert explaination of some of my
questions. However I still have some questions about your contention of
a 70 AD resurrection. One thing that won't go
away is if the saved who were alive at the time of the event were taken
away why didn;t people like Clement know about it? There are some
writings by Clement in the first century and I think he would have
mentioned something about it. Another thing is why were people who were
believers at that time not included in the resurrection? The point being
if they were in the resurrection why were they still here on earth? Another thing is it seems to me is that if all of the church members
were taken out of the world there would be no witnesses for the church
and therefore could not exist as a church because there were no saved
people in the world. You stated that in the post resurrection which is
supposedly after AD 70 when the saved die they go to the Father , Son
and Holy Spirit and i don't have a big problem with that but what
happens to the lost? When a lost person dies is he judged and put in a
place of punishment at the point of death? It is not my intention to
argue about these things but we need to explore all avenues . Hugh Clark Hugh, the books my brother, Steve mentioned are: The Battle for the
Resurrection, by Norman Geisler and From Grave to Glory: Resurrection in
the New Testament, by Murray J. Harris.......not easy reading! Please let me just mention that Harris points out (pp. 277-280) that
"Creeds" state these three: "The Resurrection of the FLESH"....."The
Resurrection of the DEAD".....and "The resurrection of the BODY." He
also points out the Biblical Expressions: 1) "The resurrection of the
DEAD".....and 2) "The resurrection from the DEAD" as to which is
correct, it's difficult, but "you and I" must decide. We realize that there are different opinions concerning the
"resurrection," for example, when J. Stuart Russell wrote his book in
the 1800s, he believed in a "literal.....physical" resurrection which
occurred in A.D. 70 (others believe that way too). However, we don't, we
argue/discuss in our book that the "general resurrection" did indeed
occur in A.D. 70 since Jesus said in Matthew 13:39, 49 that the
"Judgment" is at "the end of the age" which we interpret and define as
TIME of "A.D. 70." BUT we do NOT believe that the "lives ones" were
taken at that time! Only those who had DIED up to that time. And we also believe that it happened in the "spiritual sphere," in other
words, NOBODY saw "the general resurrection" God simply "called their
spirits" to Heaven (and/or Hell) at that time. AND ever since that
time.....people either go to Heaven or Hell. Hope this helps and answers
your question of, "Why were people who were believers at that time not
included in the resurrection?: .....we argue in our book BECAUSE one has
to be dead in order for RESURRECTION to occur! We
agree with you that ALL avenues need to be explored and we appreciate
your questions. Again, hope this helps, and please let us know. Yours in
Christ, Tom Kloske TD, I hope our discussion is answering your question as to the relevency
of N.T. passages "dispensing redemption at the end of the age." We
believe the end of the age is the end of Jewish covenantal age and not
the end of the Christian age or end of the world. Tom discusses this
briefly below with Matt 13. We cover it more thoroughly in our book. As
to the dispensing of redemption God dispenses it according to Paul's
letter to the Corinthians in 1 Cor. 15:20-23. Again, our book covers
this in more detail. Thanks for your interest and question. SK
[Thank you! - TD] Thanks to the brothers Kloske, Tom and Steve for being so gracious in
answering some of my questions about the resurrection. However i still have a couple of questions about 1st.cor.15. The verses
are 51-52; Behold i show you a
mystery; we shall not all sleep, but we shall all be changed, in a
moment in the twinkling of an eye, at the last trump; for the
trumpet shall sound, and the dead shall be raised incorruptible, and
we shall be changed. Is Paul not
saying here that the people of God living at that time would be changed
to a different kind of body? Why did you not deal with this in your
book? You said that the dead preceding AD 70 were the only people
involved in the resurrection and it only involved their spirit. You said
that people had to be dead to be involved in the resurrection well what
about verses 51-52? Everything Paul had to say in ch.15 was concerning
the resurrection. In the name of Christ.
Hugh Clark Thanks Hugh. Yes, we also did deal with the 1 Cor. 15 passage, see pages
459-490 so there is no way I could sum up what we wrote. I'm not trying
to "make a sale" but I really think you would really enjoy our book and
it will give you a LOT of information about this entire issue! In
Christ, Tom I would like to buy the book to see the details about the subject and to
learn more. If interested in the book you can purchase it through Preterist Archives
with Pay Pal or by contacting us at Tomstevekloske@yahoo.com. How do you
ship? I need to know whether You need a Street address or if a PO Box
will do. The book I'm interested in is:The Second Coming:Mission
Accomplished. Thanks, Cecil E. Nichols e-mail: IAM3X@aol.com Cecil, We
usually ship by the United States Post Office so either a "street
address" or a P.O. Box is fine. Let us know if we can serve you. --Tom
Kloske Thanks Kevin
for all the kind words stated in your review. Yes, it has been a difficult, scary journey. However, let me clarify a
few things. Admittedly, the "way" you stated some things make your
"review" sound more serious than it actually is. In regard to Max King, both Steve and I attended a weekend Seminar by
Max King and his son, Tim in St. Louis and in addition, have subscribed
to their magazine, "The Living Presence," listened to their tapes on the
resurrection, and therefore, know a "little" of their position. So we
were not "totally blind" concerning their view of the resurrection which
we disagree with. (Readers need to be aware of this.) Admittedly, this
could have been better brought out in the book. However, the intention
of our book was not be "interact" with Max King as much as to attempt to
"prove" Preterism (if that could be done....it doesn't seem to be easily
done, at least not without a lot of debate). Again, we simply tried to
"prove" Preterism by the Scriptures and what various "scholars" have
written through the years. It is a compelling study and we certainly did
not simply want to consult "one man" as this study is much more
comprehensive than one man. This is why we used numerous scholars. I
have purchased Max's books but, admittedly, have not had time to read
his massive volume yet. Perhaps now that our volume is completed, I will
read his. But Preterism can be written about without consulting every
single author who writes on the subject. God only knows we tried to use
as many writers that we knew added to the subject, but since Max has
been considered so controversial (and we knew we disagree with him about
some things), we simply did not use his works and this needs no apology.
Maybe he's "light years" ahead of me and after reading his works, if I
"change" I will be the first to admit it. Again, as we admitted in our
book, "We admire King's boldness for 'standing up' for what he truly
believed" (p. 8). And I enjoyed meeting him in St. Louis, but just
because I disagree with one aspect of his understanding does not mean
that I am "obligated" to filter everything through his writings. Again,
to be clear, we set out to attempt to prove Preterism without being
"coached" or influenced by Max King so that "others" could NOT say,
"You've simply LET MAX INFLUENCE YOU!" Now, NO ONE can say that because
I (we) have not even read his books! (Now do you understand WHY?) Trust
me, I'm planning on reading his books.....(now). I really thought this
explanation was necessary, sorry if any of my words hurt. But, quite
frankly, some words in this review could have been left out (if more
information was acquired). Let's stick to the issue of Preterism, and
not make this a "personality" issue! Should we "trust in the scholars?"
Only as much as they shed light upon the Scriptures! May God help us all to be thoughtful as we write about this difficult
issue! I truly believe "futurism" has no future at all! Tom Kloske All in all, I think Kevin Beck's review of our book is shortsighted. Our
motivation was not to "reaffirm" the truth of the already convinced
preterist. We know they do not need our assistance. What we hoped to do
was get some who are confused and asking questions about end times to
consider some basic and simple ideas concerning the issue. Our approach
was to get the non-theologians to examine an alternative viewpoint. The
jury is still out. Concerning the apparent inconsistency of not reading
Max's books yet disagreeing with him, it is a matter of reading the
Living Presence Magazine, as well as his booklet on Romans and attending
one of his seminars in St. Louis that affords us information that led us
to conclude differently. In addition we have read and heard many others
recite Max's views through printed material and audio tapes. The
criticism is valid to a point and we respect Kevin's right to express
it. Where I disagree is the raising up of Max to a position of such
prominence that makes it sound like the absence of Max's presence in the
volume somehow weakens the substance of the book. Our "distancing
ourselves" from Max was not designed to offend him. We respect him for
the work he has done and continues to do. But we did not want to be
considered "disciples of Max King" or anyone else that matter. And while
we quote many men through out the book we are "disciples" of none of
them. That may be percieved as a weakness in others opinions but we
believe it is strength that helps us stay more objective. May we all
seek to follow only the Christ...1 Cor 1:12. This reply is not intended
to defend the criticism of Kevin's review, we will work to improve our
writing, rather the implication that our book suffers and is less worthy
for not giving Max a more prominant role in it. What we tried to present
was a conviction that a fulfilled eschatology is a more accurate,
consistent and conservative understanding of end times. Some have
benefited from it others have disliked it. Seems to be the way of any
issue that is controversial. (or maybe just any issue) Todd, thanks
again for this forum. Kevin thank you for reading the book. Max thank
you for having the courage to express your thoughts and thank you to all
who are taking the time to examine a "hard subject". May God Bless us
all on our journey, Steve Kloske Hey Guys, On page 364 of your book, you
mention two articles for the reader to review: Albert Bell's article and
B. M. Newman's article. Is there a web-site that I can go to and read
these since they're both under "New Testament Studies?" Thanks for your
time and a great book. Vinnie Vinnie, I am unaware if "New Testament
Studies" is online anywhere (I really don't think those articles that
old are on the web). But any "good" theological library would carry
them. They will be worth the trip, esp. J. Christian Wilson's article,
"The Problem of the Domitianic Date of Revelation," NTS 39 (1993):
587-605. Good luck and let us know what "you think." And thanks for the
compliments, we appreciate them. --Tom Kloske P.S. Remember Dr. Kenneth
Gentry's book is absolutely the most brilliant study concerning the
dating of the Book of Revelation in our opinion to date! P.S. "New Testament Studies" is a journal (not a book). --Tom To Whom it may
concern, I am the "Spirit of truth" that Christ spoke of. Please help
me. I feel so alone. Where are all of the true disciples of Christ? I've
only found a few. With Love, Amenine Magdalene Divinegreene
amenine9@yahoo.com Suggested site: Sermons resources from Voicings Publications Serving
clergy worldwide since 1970 http://www.voicings.com One of the
best books ever! Whoever wrote the comments on "Aug. 9th" we'd just like to say, thank
you very much! And if you will e-mail me, I'd like to send you a book
(if needed), thanks. Our e-mail address is: Tomstevekloske@yahoo.com Amazing copy
of first chapter! Comparing with my copy of the actual book, only the
notes are different from the book; the original began numbering from No.
1 on each page. The Rev. Rollin S. Polk, Jr. rpolk1@grandecom.net Book 1 Chapter
1 is nice, but where can i find the entire collection to use for
reference in studies I am undertaking? Life changing! What a refreshing
difference from the knee jerk, reactionary, dumb slogan thinking that
pervades the preaching and teaching of the "Church Leaders" of today. A
real scholarly work that is as dynamic as it is compelling!!! This
volume is daunting in its scope and challenging in scale but if you are
willing to press through and read the whole book you can only be
blessed!!!! Thank you for this web site!!! Craig Smith San Jose CA Thanks Craig
Smith, we appreciate your kind remarks very much! --Tom/Steve Kloske I would like
to make a comment on what Christopher Alsruhe had to say about the
subject in Dec.2003. He said that it was well written and to his opinion
it had been well researched and i would agree with him. He concluded his
comment by saying that there were many good points but he had a
disagreement on one point. I also have a disagreement and it is on the
same point that Christopher finds wanting. That point is the
resurrection and i like Christopher can not agree that it took place in
70 A D or any other time in the past. If the resurrection was in the
past that would mean that we were resurrected before we were born. The
Preterest say that it was not a tangible body but take a look at Luke
24:39, is Christ mistaken? The resurrection of Christ was model for his
people in the church. 1 Cor.15:23. The preterist call the resurrection a
spiritual body , well it is because that means it is spirit motivated
not carnally as the natural body is. A spiritual body is not necessarily
non tangible but it is according to the body that Christ had and it was
plain that he could be touched and handled Luke 24:39 and john 21:13-
14. In christ Hugh Clark Date: 28 Nov 2005
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