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PREFACE The siege
and destruction of Jerusalem, by Titus Vespasian, have
occupied the attention of many writers; some few of whom
have noticed the prophecies relating to both these events in
a general manner: with a view to illustrate other topics
with which they have been connected. Dr. Lardner, with his
usual learning and precision, has treated the subject more
fully than any other writer; yet he has not entered into all
its connections; and seems to have omitted, as irrelevant to
the object of his work; not only the prophecies of the Old
Testament, but, with the exception of such of our Saviour’s
predictions as refer to events preceding the destruction,
almost all those of the new; together with many other
striking circumstances by which the History of the Siege is
materially affected. [Jewish
Testimonies, vol 7.] Archbishop Newcome
[Observations on the Conduct of our
Lord.] with a view to shew the fulfilment of
all things spoken by Christ as a Prophet, has discussed such
matters as are connected with those prophecies alone; and
has proved very largely their regular accomplishment from
the work of the Jewish Historian: but as his intention was
not to enter into the particulars of the Jewish History
during the time of the siege; or into any other detail than
what either very briefly manifested, or could immediately
establish the prophetic character of Christ; his
investigation was not designed to answer the purpose of a
History of the signal downfall of the City and Nation of the
Jews. Bishop Newton
[Dissertations on the Prophecies]
and Mr. Kett
[History, the Interpreter of
Prophecy.] both introduce us to the subject by
means of the Prophecies themselves, and consequently relate
no other particulars than are requisite concisely to exhibit
their completion, Others might be mentioned, who, though
they have only partially treated, have added much to the
general elucidation of the subject:
[Whitby on Matt. xxiv.—Tillotson’s Sermons, etc.]
so that little more seems necessary to form a
detailed History of the overthrow of Jerusalem, as connected
with the Scripture Prophecies; than a compilation from the
works of these various authors in conjunction with that of
Josephus; and consequently the degree of merit must be
trifling that can accrue to an attempt of this nature.
But however small the merit, the utility of such an
undertaking is evidently great; not only as it furnishes a
most signal assurance that the vengeance of heaven is the
inevitable consequence of national guilt; but as it confirms
the accomplishment of the most ancient prophecies;
corroborates the authenticity of the gospel; and stamps the
divine character of Him by whom that gospel was delivered,
[This
prophecy stands eminently distinguished by its singular
importance and the great variety of matter which it
embraces, affording so decisive, so irresistible a proof of
the divine authority of our religion, Bp. Porteus.]
With a desire to attain these important ends, the works of
the authors alluded to have been impartially, though not
indiscriminately, employed in drawing up the following
pages: and such an account is presented to the reader as may
[Quod si quis
Servatoris nostri verba cum iis comparet, quae ad codem
Scriptore de universo bello commemorata sunt, fieri non
potest quin admiretur praescientiam ac predictionem
Servatoris nostri, earn que vere divinam et supra modum
stupendam esse fateatur.] at one view, make him
acquainted with the Jewish and Roman histories, so far as
they are connected with the subject of the work; with the
City and Temple of Jerusalem as they were standing at the
time of Christ’s appearance, and for some time afterwards;
with the various stages and proceedings of this destructive
siege; and with every corresponding particular recorded in
Holy Writ; in the order of their occurrence.
Nothing appears better calculated to reward the attention of
the serious observer of religion, than the contemplation of
this part of the Jewish History, and. its connection with
the writings of the Evangelists; for, as Eusebius has
remarked—”If any man will compare the words of our Saviour
with the whole History of the Jewish war, as related by
Josephus; he cannot forbear to admire and acknowledge our
Lord’s prescience and prediction to be wonderful above
nature, and truly divine:” [Euseb,
Eccl. Hist. iii. 7.] nor
does it seem less probable that he could fail to be forcibly
struck with the completion of those predictions also of the
ancient prophets, [The
prophecies of the Old Testament referring to the former
destruction of Jerusalem by Nebuchadnezzar, were most of
them fulfilled a second time by Titus; indeed, they apppear
to bear a particular reference to this latter siege.]
which though not so singularly precise, or so remarkable, as
those of our Saviour; from their antiquity and evident
application, in no less a degree establish the revered
characters of those by whom they were spoken; and the
infinite power and wisdom of Him, by whose spirit they were
made to shew and promulgate the mysteries of futurity.
If we want reasons for believing in a divine revelation,
what stronger proofs can be brought in confirmation of its
truth, than the plain discovery of the fulfilment of those
things which that revelation has predicted: predicted too,
to substantiate its validity, and to confirm the assurances
that the conditions it Imposes are those best calculated to
benefit mankind? If then, by shewing the predictions of a
prophet to have been verified after his death, the character
of that prophet is confirmed; and as none can see into
futurity but God alone; that, therefore, the prophet has
been directed by the divine spirit: and consequently that
nothing he has spoken professedly in his prophetic character
can be otherwise than true ; it follows that a revelation of
the will of God to man is established whenever such
declarations are proved to have been fulfilled; and the
importance of the objects to which the obedience of mankind
has thus been directed, is rendered at the same time equally
conspicuous. Now, though the certainty of a divine
revelation may have been abundantly manifested by the
completion of a variety of other scripture prophecies, as
well as by those now under consideration; yet, by bringing
the History of the Siege and Destruction of Jerusalem into a
form calculated to excite an interest in the mind even of an
indifferent reader; and to set the events, as they occur, on
a parallel with the prophecies which relate to them; it
surely appears highly probable that a more ready assent to
the truth of the scriptures will be given, a seriousness and
application to their subject may be induced, and a stronger,
if not a confirmed belief of revelation, finally extorted.
If objects so great and desirable as these, can be obtained
by such investigations, their utility is manifestly obvious:
and he, who by a work of this description can so far
interest his reader as to induce him to make further
researches, which ultimately may confirm hint in the belief
and exercise of his religion, will derive a satisfaction
which will amply re-pay the labour it may have cost him in
its execution. With a view to elucidate
the authenticity of the gospel narratives, and to establish
the divine character of Him whose actions and doctrines they
record; the Author of the following pages has endeavoured to
prove, first, that the Evangelists themselves both lived and
wrote at the periods assigned them by Christian tradition:
and secondly, that in the volume of Josephus, we have the
ungarbled testimony of that eminent person. These
particulars are briefly comprised in the Introduction: the
occasion of the Jewish war and its continuance till the time
of Titus, constitutes the first chapter of the work. The
history and topography of the city and temple, the second;
and the prophecies, the fulfilment of which was appointed to
precede the destruction, together with their accomplishment;
form the subject of the third. The remaining chapters
contain a detail of the various particulars of the siege
with the predictions of the Prophets and of Christ
introduced as notes, together with whatever observations the
subject occasionally suggested; besides other circumstances
in the history itself. The conclusion
concisely enumerates the authorities upon which the
accomplishment of the prophecies is founded. This outline is
sufficient to shew, that the writer can establish but
little, if any claim to more originality than what perhaps
may be attached to the manner in which he has arranged the
materials, and endeavoured to elucidate the subject: but
whatever merit may be due to this part of his undertaking,
he considers as the effect of that kind and friendly
assistance afforded him by the Reverend Reginald Heber; by
whose approval and encouragement, the work has been
prosecuted and extended beyond the limits of its original
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