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BOOKS:  BIBLICAL STUDIES (1500BC-AD70) / EARLY CHRISTIAN PRETERISM (AD50-1000) / FREE ONLINE BOOKS (AD1000-2008)



Church-State Relations and the Book of Revelation
An Introduction to The Parousia: A Careful Look at the New Testament Doctrine of the Lord's Second Coming
by James Stuart Russell (1878) // Written by
Todd Dennis, Curator
 



 

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If then we can discovered any other thing, which every man is equally concerned to provide for, and which may very justly be termed the coming of the lord, there will be all the reason in the world for

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MODERN PRETERISTS
(Major Fulfillment of Matt. 24/25 or Revelation in Past)

Firmin Abauzit
Jay Adams
Luis Alcazar
Greg Bahnsen
Beausobre, L'Enfant
Jacques Bousset
John L. Bray
David Brewster
Dr. John Brown
Thomas Brown
Newcombe Cappe
David Chilton
Adam Clarke

Henry Cowles
Ephraim Currier
R.W. Dale
Gary DeMar
P.S. Desprez
Johann Eichhorn
Heneage Elsley
F.W. Farrar
Samuel Frost
Kenneth Gentry
Steve Gregg
Hugo Grotius
Francis X. Gumerlock
Henry Hammond
Hampden-Cook
Friedrich Hartwig
Adolph Hausrath
Thomas Hayne
J.G. Herder
Timothy Kenrick
J. Marcellus Kik
Samuel Lee
Peter Leithart
John Lightfoot
Benjamin Marshall
F.D. Maurice
Marion Morris
Ovid Need, Jr
Wm. Newcombe
N.A. Nisbett
Gary North
Randall Otto
Zachary Pearce
Andrew Perriman
Beilby Porteus
Ernst Renan
Gregory Sharpe
Fr. Spadafora
R.C. Sproul
Moses Stuart
Milton S. Terry
Herbert Thorndike
C. Vanderwaal
Foy Wallace
Israel P. Warren
Chas Wellbeloved
J.J. Wetstein
Richard Weymouth
Daniel Whitby
George Wilkins
E.P. Woodward
 


 

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Apocalyptic | Apocryphal | Archeology | Lectures | Biographies | Dead Sea Scrolls | First Century History | Foreign | Jewish Sources | Josephus

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 1-1000

070: Clement: First Epistle of Clement

075: Baruch: Apocalypse Of Baruch

075: Barnabus: Epistle of Barnabus

090: Esdras 2 / 4 Ezra

100: Odes of Solomon

150: Justin: Dialogue with Trypho

150: Melito: Homily of the Pascha

175: Irenaeus: Against Heresies

175: Clement of Alexandria: Stromata

198: Tertullian: Answer to the Jews

230: Origen: The Principles | Commentary on Matthew | Commentary on John | Against Celsus

248: Cyprian: Against the Jews

260: Victorinus: Commentary on the Apocalypse "Alcasar, a Spanish Jesuit, taking a hint from Victorinus, seems to have been the first (AD 1614) to have suggested that the Apocalyptic prophecies did not extend further than to the overthrow of Paganism by Constantine."

310: Peter of Alexandria

310: Eusebius: Divine Manifestation of our Lord

312: Eusebius: Proof of the Gospel

319: Athanasius: On the Incarnation

320: Eusebius: History of the Martyrs

325: Eusebius: Ecclesiastical History

345: Aphrahat: Demonstrations

367: Athanasius: The Festal Letters

370: Hegesippus: The Ruin of Jerusalem

386: Chrysostom: Matthew and Mark

387: Chrysostom: Against the Jews

408: Jerome: Commentary on Daniel

417: Augustine: On Pelagius

426: Augustine: The City of God

428: Augustine: Harmony

420: Cassian: Conferences

600: Veronica Legend

800: Aquinas: Eternity of the World

 


1000-2006

FUTURIST
HISTORICAL
MODERN

1265: Aquinas: Catena Aurea

1543: Luther: On the Jews

1555: Calvin: Harmony on Evangelists

1556: Jewel: Scripture

1586: Douay-Rheims Bible

1598: Jerusalem's Misery ; The dolefull destruction of faire Ierusalem by Tytus, the Sonne of Vaspasian

1603: Nero : A New Tragedy

1613: Carey: The Fair Queen of Jewry

1614: Alcasar: Vestigatio arcani sensus in Apocalypsi

1654: Ussher: The Annals of the World

1658: Lightfoot: Commentary from Hebraica

1677: Crowne - The Destruction of Jerusalem

1764: Lardner: Fulfilment of our Saviour's Predictions

1776: Edwards: History of Redemption

1785: Churton: Prophecies Respecting the Destruction of Jerusalem

1801: Porteus: Our Lord's Prophecies

1802: Nisbett: The Coming of the Messiah

1805: Jortin: Remarks on Ecclesiastical History

1810: Clarke: Commentary On the Whole Bible

1816: Wilkins: Destruction of Jerusalem Related to Prophecies

1824: Galt: The Bachelor's Wife

1840: Smith: The Destruction of Jerusalem

1841: Currier: The Second Coming of Christ

1842: Bastow : A (Preterist) Bible Dictionary

1842: Stuart: Interpretation of Prophecy

1843: Lee: Dissertations on Eusebius

1845: Stuart: Commentary on Apocalypse

1849: Lee: Inquiry into Prophecy

1851: Lee: Visions of Daniel and St. John

1853: Newcombe: Observations on our Lord's Conduct as Divine Instructor

1854: Chamberlain: Restoration of Israel

1854: Fairbairn: The Typology of Scripture

1859: "Lee of Boston": Eschatology

1861: Maurice: Lectures on the Apocalypse

1863: Thomas Lewin : The Siege of Jerusalem

1865: Desprez: Daniel (Renounced Full Preterism)

1870: Fall of Jerusalem and the Roman Conquest

1871: Dale: Jewish Temple and Christian Church (PDF)

1879: Warren: The Parousia

1882: Farrar: The Early Days of Christianity

1883: Milton S. Terry: Biblical Hermeneutics

1888: Henty: For The Temple

1891: Farrar: Scenes in the days of Nero

1896: Lee : A Scholar of a Past Generation

1902: Church: Story of the Last Days of Jerusalem

1917: Morris: Christ's Second Coming Fulfilled

1985: Lee: Jerusalem; Rome; Revelation (PDF)

1987: Chilton: The Days of Vengeance

2001: Fowler: Jesus - The Better Everything

2006: M. Gwyn Morgan - AD69 - The Year of Four Emperors

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A Paraphrase and Comment on the Epistles and Gospels

George Stanhope, Dean of Canterbury

(vols. i. and ii. 1705, vol. iii. 1706, vol. iv. 1708)

George Stanhope Bio | Death and Judgment - Coming of Christ at Death

Dedicated originally to Queen Anne, and in a new edition to George I on his accession (1714). It was a favourite book in the 18th century. Its defect is the neglect of the organic relation of collect, epistle, and gospel ; but it contains much that is solid, sensible, and practical in clear and easy language, quite free from controversial bitterness. In the preface Stanhope says that the work was planned for the use of the little Prince George, who died in 1700.


Stanhope is hard to specifically categorize.   Is there such a thing as perfect preterism?   Well, it seems as though it is Stanhope and his absolutely orthodox  tradition of A.D.70 transition.  Earlier, Hammond had opened the door to two  centuries of research which were dedicated to the idea that A.D.70 was God's unqualified win over evil as represented by ancient Israel's ruling class.  In fact, J.S. Russell of the Evangelical Alliance can be seen as the capstone to this two-hundred year tradition in his work, The Parousia.  Never before had the idea of carnal Israel's supplanting by the true Israel - King Jesus Christ - been so perfectly described by Christianity; nor, may it seem, it will ever be again.  (Whether this idea has been proven true is another issue altogether, and is typically up to the faith of the individual -- no matter how historically portentious.)


CLICK HERE FOR PDF FILE OF BOTH VOLUMES

VOLUME ONE | VOLUME TWO

  • "For this ambiguous manner our Lord's expressing himself, some of the Disciples imagined, that St. John should never die, but he found among those that shall be alive at Christ's Second Coming. Whereas, in Truth, those words of Jesus imply no such matter foretel, that that Disciple should survive the Destruction of Jerusalem ; which is probably believed to be called our Lord's Coming (as a most eminent Judgment, and instance of his Truth and Power) in sundry places of the New Testament." (A paraphrase and comment upon the Epistle and Gospels, vol. 1., p. 262)

  • "Be not therefore led away by any vain promises of such a delivered, to save you in this or that place of security, within or without the City. For the Coming of Christ, in vengeance upon the Jews, shall be sudden, swift and terrible, as a flash of lightning." And the Jews, who are sentenced to Death, shall in every Quarter be destroyed, as if the Roman Armies, whose Ensign is the Eagle, had the quality of that Bird, so sagacious and greedy of prey, that dead Bodies, even at vast distance, cannot escape them."  (ibid. p. 205)

 

 

Stanhope, George
Adm. at KING'S, a scholar from Eton [ Buckinghamshire], 1677 ; previously at Uppingham [ Rutland] and Leicester [ Leicestershire].
S. of Thomas (1653), R. of Hartshorn, Derbyshire. B. there, 05 Mar., 1660.
Matric. 1677-8 ;
B.A. 1681/2 ;
M.A. (da>1685 ;
D.D. 1697 .
Fellow, 1680 .
Incorp. at Oxford [ Oxfordshire], 1696 .
V. of Quy, Cambridgeshire, 1687-8 .
R. of Tewin, Hertfordshire, 1689-1702 .
V. of Lewisham, Kent, 1689-1728 .
V. of St Nicholas, Deptford, Kent, 1702 .
Dean of Canterbury [ Kent], 1704-28 .
Chaplain to William and Mary, Queen Anne, and to George I, 1694-1728 .
A famous preacher.
Author, theological and translator.
Died 18 Mar., 1728; buried at Lewisham [ Kent]. M.I.

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