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Church-State Relations and the Book of Revelation
An Introduction to The Parousia: A Careful Look at the New Testament Doctrine of the Lord's Second Coming
by James Stuart Russell (1878) // Written by
Todd Dennis, Curator
 



 

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 1-1000

070: Clement: First Epistle of Clement

075: Baruch: Apocalypse Of Baruch

075: Barnabus: Epistle of Barnabus

090: Esdras 2 / 4 Ezra

100: Odes of Solomon

150: Justin: Dialogue with Trypho

150: Melito: Homily of the Pascha

175: Irenaeus: Against Heresies

175: Clement of Alexandria: Stromata

198: Tertullian: Answer to the Jews

230: Origen: The Principles | Commentary on Matthew | Commentary on John | Against Celsus

248: Cyprian: Against the Jews

260: Victorinus: Commentary on the Apocalypse "Alcasar, a Spanish Jesuit, taking a hint from Victorinus, seems to have been the first (AD 1614) to have suggested that the Apocalyptic prophecies did not extend further than to the overthrow of Paganism by Constantine."

310: Peter of Alexandria

310: Eusebius: Divine Manifestation of our Lord

312: Eusebius: Proof of the Gospel

319: Athanasius: On the Incarnation

320: Eusebius: History of the Martyrs

325: Eusebius: Ecclesiastical History

345: Aphrahat: Demonstrations

367: Athanasius: The Festal Letters

370: Hegesippus: The Ruin of Jerusalem

386: Chrysostom: Matthew and Mark

387: Chrysostom: Against the Jews

408: Jerome: Commentary on Daniel

417: Augustine: On Pelagius

426: Augustine: The City of God

428: Augustine: Harmony

420: Cassian: Conferences

600: Veronica Legend

800: Aquinas: Eternity of the World

 


1000-2006

FUTURIST
HISTORICAL
MODERN

1265: Aquinas: Catena Aurea

1543: Luther: On the Jews

1555: Calvin: Harmony on Evangelists

1556: Jewel: Scripture

1586: Douay-Rheims Bible

1598: Jerusalem's Misery ; The dolefull destruction of faire Ierusalem by Tytus, the Sonne of Vaspasian

1603: Nero : A New Tragedy

1613: Carey: The Fair Queen of Jewry

1614: Alcasar: Vestigatio arcani sensus in Apocalypsi

1654: Ussher: The Annals of the World

1658: Lightfoot: Commentary from Hebraica

1677: Crowne - The Destruction of Jerusalem

1764: Lardner: Fulfilment of our Saviour's Predictions

1776: Edwards: History of Redemption

1785: Churton: Prophecies Respecting the Destruction of Jerusalem

1801: Porteus: Our Lord's Prophecies

1802: Nisbett: The Coming of the Messiah

1805: Jortin: Remarks on Ecclesiastical History

1810: Clarke: Commentary On the Whole Bible

1816: Wilkins: Destruction of Jerusalem Related to Prophecies

1824: Galt: The Bachelor's Wife

1840: Smith: The Destruction of Jerusalem

1841: Currier: The Second Coming of Christ

1842: Bastow : A (Preterist) Bible Dictionary

1842: Stuart: Interpretation of Prophecy

1843: Lee: Dissertations on Eusebius

1845: Stuart: Commentary on Apocalypse

1849: Lee: Inquiry into Prophecy

1851: Lee: Visions of Daniel and St. John

1853: Newcombe: Observations on our Lord's Conduct as Divine Instructor

1854: Chamberlain: Restoration of Israel

1854: Fairbairn: The Typology of Scripture

1859: "Lee of Boston": Eschatology

1861: Maurice: Lectures on the Apocalypse

1863: Thomas Lewin : The Siege of Jerusalem

1865: Desprez: Daniel (Renounced Full Preterism)

1870: Fall of Jerusalem and the Roman Conquest

1871: Dale: Jewish Temple and Christian Church (PDF)

1879: Warren: The Parousia

1882: Farrar: The Early Days of Christianity

1883: Milton S. Terry: Biblical Hermeneutics

1888: Henty: For The Temple

1891: Farrar: Scenes in the days of Nero

1896: Lee : A Scholar of a Past Generation

1902: Church: Story of the Last Days of Jerusalem

1917: Morris: Christ's Second Coming Fulfilled

1985: Lee: Jerusalem; Rome; Revelation (PDF)

1987: Chilton: The Days of Vengeance

2001: Fowler: Jesus - The Better Everything

2006: M. Gwyn Morgan - AD69 - The Year of Four Emperors

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THE EIGHTH SERMON OF MASTER DOCTOR HUGH LATIMER.

THE SECOND SUNDAY IN ADVENT, 1552.


Bishop and Martyr Latimer (1490-1555)

LUKE XXI. [2528.]
And there shall be signs in the sun and in the moon, and in the stars,
 and in the earth : the people shall be at their wit's end in despair ;
the sea and the water shall roar, and men's hearts shall
fail them for fear, and for looking after those things which shall
come on the earth. For the powers of heaven shall move : and
then shall they see the Son of man come in a cloud with power and
great glory. When these things begin to come to pass, then look
up and lift up your heads, for your redemption draweth near.

(With a Life of the Good Doctor at the End)

CLICK HERE FOR PDF FILE OF SERMON & LIFE

Hugh Latimer was famous as a preacher. He was Bishop of Worcester in the time of King Henry, but resigned in protest against the King's refusal to allow the Protestant reforms that Latimer desired. When Catholic "Bloody Mary" came to the throne, he was arrested, tried for heresy, and burned together with his friend Nicholas Ridley. His last words at the stake were: "Be of good cheer, Master Ridley, and play the man, for we shall this day light such a candle in England as I trust by God's grace shall never be put out.

 

As touching the Jews, our Saviour Christ wept over them, and threatened them what should come upon them, because they despised him, and would not receive God's holy word, and leave their sins ; like as we do, which take our own pleasure, care little for him or his word ; we cannot suffer when our faults are told us ; we repine and grudge at it, like as the Jews did. Therefore our Saviour, knowing what should come upon them, wept over the city, prophesying that it should so be destroyed ; that one stone should not be left upon another : and so it came to pass according unto his word. For Titus, the son of Vespasian, which was emperor at that time, destroyed that same city Jerusalem utterly,  like a forty years after the death of our Saviour Christ. But wherefore were they so destroyed? Because they would not believe the sayings of our Saviour Christ: they would take their pleasures; they would follow their fore-fathers, as our papists are wont to say. When they cannot  defend themselves with scripture, then they will defend themselves with the ignorance of their forefathers ; much like unto the Jews, which could not away with the doctrine of our Saviour, because it was disagreeing from the customs and traditions of their forefathers. But what happened? Their destruction fell upon them before they perceived it, and destroyed the most part of them full miserably, God knoweth : and not only that, but, as the story doth shew, they that were left, and not brought to destruction, were so vilely handled, and so despised amongst all men were sold for a penny ; and so by that means they were scattered throughout all the world ; and in every country where they came, they were made slaves and tributaries, and shall be so till to the end of the world.

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