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The Parousia ; A Critical Study of the Scripture Doctrines of Christ's Second Coming, His Reign as King ; The Resurrection of the Dead

Israel P. Warren
1879

Christ Yet to Come:
Review of Warren's "Parousia"

Rev. Josiah Litch
1880


FULFILLED PROPHECY BIBLIOGRAPHY
under construction 11/2008


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BIBLIOGRAPHY FOR "
HISTORICAL PRETERISTS"
Organized Chronologically

 

BIBLIOGRAPHY FOR "MODERN PRETERISTS"
Organized Chronologically / Not Including Universalists or Hyper Preterists


MODERN PRETERIST AUTHORS WHO ENDORSE A "COMING OF CHRIST" IN AD70

 

BIBLIOGRAPHY FOR FIRST CENTURY THEOLOGICAL STUDIES
Organized Alphabetically / Includes Historical Studies, "Second Temple Judaism" Studies


ANTI-PRETERIST AUTHORS


BIBLIOGRAPHY FOR FIRST CENTURY HISTORICAL STUDIES
ROMAN,  PALESTINIAN & JOSEPHAN

DEAD SEA SCROLLS

2,000 YEARS OF JOSEPHUS

 


The Middle Ages
"VENGEANCE OF THE LORD" AND "WANDERING JEW" TRADITIONS

"As Alvin E. Ford has pointed out, the fourteenth and fifteenth centuries were witness to a flurry of texts in the Vengeance of Our Lord tradition: "Verse versions, prose versions, chansons de geste, mystery plays, book-length documents and one-page résumés, all attest to the widespread diffusion of the apocryphal Vengeance of Our Lord throughout the medieval Christian world." Of Old and Middle French prose versions alone, Ford identifies fifty-four (and counting) manuscripts, "representing nine independent but interrelated traditions," the primary works being La Vengeance de Nostre-Seigneur and Roger d'Argenteuil's Bible en François.18 Wright, studying the representation of Jerusalem's destruction in medieval drama, comments (p. 1) on the surprising popularity of the story in drama during this same period:

From their first appearance in the mid-fourteenth century until as late as 1622, plays of the destruction of Jerusalem are known to have been performed in six different languages (German, French, Italian, Spanish, English, and Latin) to the delight of audiences in dozens of communities scattered across the Continent. Indeed, French performance records indicate that, over the course of more than two centuries, only the story of Christ's Passion was staged more frequently than the Vengeance of Our Lord. By the late sixteenth century, dramatizations of the siege of Jerusalem, most of which required from two to four days to perform, had spread from their earliest homes in Thuringia and Burgundy to the Tirol, Savoy, the Italian Briançonnais, Switzerland, England, and Castile.

Even within the relatively small corpus of late Middle English poetry, we have at least four extant poems that focus primarily on the Vengeance of Our Lord: the alliterative poem of Siege of Jerusalem here edited, two versions (one short, one long) of the rhyming-couplet Titus and Vespasian, and a translation of Roger d'Argenteuil's Bible en François. " Edited by Michael Livingston

SIEGE OF JERUSALEM: BIBLIOGRAPHY

James Ussher - The Annals of the World
PRETERIST FINALE TO 7000 ENTRY CLASSIC

7000.  This was the end of the Jewish affairs and happened as predicted by Jesus in the gospels. FINIS

"In the years 1650-1654, James Ussher set out to write a history of the world from creation to A.D. 70. In its pages can be found the fascinating history of the ancient world from the Genesis creation through the destruction of the Jerusalem temple."


FIRST-CENTURY FULFILLMENT OF REVELATION:



PRE-70 DATE FOR BOOK OF REVELATION:

ADVOCATES FOR THE EARLY DATING
OF THE BOOK OF REVELATION

Greg Bahnsen (1984) "A partial list of scholars who have supported the early date for Revelation, gleaned unsystematically from my reading, would include the following 18th and 19th writers not already mentioned just above: John Lightfoot, Harenberg, Hartwig, Michaelis, Tholuck, Clarke, Bishop Newton, James MacDonald, Gieseler, Tilloch, Bause, Zullig, Swegler, De Wett, Lucke, Bohmer, Hilgenfeld, Mommsen, Ewald, Neander, Volkmar, Renan, Credner, Kernkel, B. Weiss, Reuss, Thiersch, Bunsen, Stier, Auberlen, Maurice, Niermeyer, Desprez, Aube, Keim, De Pressence, Cowles, Scholten, Beck, Dusterdiek, Simcox, S. Davidson, Beyschlag, Salmon, Hausrath. Continuing on into the 20th century we could list Plummer, Selwyn, J.V. Bartlet, C.A. Scott, Erbes, Edmundson, Henderson, and others. If one's reading has been limited pretty much to the present and immediately preceding generations of writers on Revelation, then the foregoing names may be somewhat unfamiliar to him, but they were not unrecognized in previous eras. When we combine these names with the yet outstanding stature of Schaff, Terry, Lightfoot, Westcott, and Hort, we can feel the severity of Beckwith's understatement when in 1919 he described the Neronian dating for Revelation as "a view held by many down to recent times."[40] By many indeed! It has been described, as we saw above, as "the ruling view" of critics," by "the majority of modern critics," by "most modern scholars," and by "the whole force of modern criticism." The weight of scholarship placed behind the Neronian option for the dating of Revelation has been staggering. In our won day it has gained the support of such worthies as C.C. Torrey, J.A.T. Robinson, and F.F. Bruce and has been popularized by Jay Adams.[41] In 1956 Torrey could write about the number 666, "It is now the accepted conclusion that the beast is the emperor Nero."[42]" (Historical Setting for the Dating of Revelation)

 

CESSATION OF THE CHARISMATA AT AD 70:


N.T. BOOKS WERE WRITTEN BEFORE AD 70:


2ND PETER THREE FULFILLMENT IN AD 70:

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