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 1-1000

070: Clement: First Epistle of Clement

075: Baruch: Apocalypse Of Baruch

075: Barnabus: Epistle of Barnabus

090: Esdras 2 / 4 Ezra

100: Odes of Solomon

150: Justin: Dialogue with Trypho

150: Melito: Homily of the Pascha

175: Irenaeus: Against Heresies

175: Clement of Alexandria: Stromata

198: Tertullian: Answer to the Jews

230: Origen: The Principles | Commentary on Matthew | Commentary on John | Against Celsus

248: Cyprian: Against the Jews

260: Victorinus: Commentary on the Apocalypse "Alcasar, a Spanish Jesuit, taking a hint from Victorinus, seems to have been the first (AD 1614) to have suggested that the Apocalyptic prophecies did not extend further than to the overthrow of Paganism by Constantine."

310: Peter of Alexandria

310: Eusebius: Divine Manifestation of our Lord

312: Eusebius: Proof of the Gospel

319: Athanasius: On the Incarnation

320: Eusebius: History of the Martyrs

325: Eusebius: Ecclesiastical History

345: Aphrahat: Demonstrations

367: Athanasius: The Festal Letters

370: Hegesippus: The Ruin of Jerusalem

386: Chrysostom: Matthew and Mark

387: Chrysostom: Against the Jews

408: Jerome: Commentary on Daniel

417: Augustine: On Pelagius

426: Augustine: The City of God

428: Augustine: Harmony

420: Cassian: Conferences

600: Veronica Legend

800: Aquinas: Eternity of the World

 


1000-2006

FUTURIST
HISTORICAL
MODERN

1265: Aquinas: Catena Aurea

1543: Luther: On the Jews

1555: Calvin: Harmony on Evangelists

1556: Jewel: Scripture

1586: Douay-Rheims Bible

1598: Jerusalem's Misery ; The dolefull destruction of faire Ierusalem by Tytus, the Sonne of Vaspasian

1603: Nero : A New Tragedy

1613: Carey: The Fair Queen of Jewry

1614: Alcasar: Vestigatio arcani sensus in Apocalypsi

1654: Ussher: The Annals of the World

1658: Lightfoot: Commentary from Hebraica

1677: Crowne - The Destruction of Jerusalem

1764: Lardner: Fulfilment of our Saviour's Predictions

1776: Edwards: History of Redemption

1785: Churton: Prophecies Respecting the Destruction of Jerusalem

1801: Porteus: Our Lord's Prophecies

1802: Nisbett: The Coming of the Messiah

1805: Jortin: Remarks on Ecclesiastical History

1810: Clarke: Commentary On the Whole Bible

1816: Wilkins: Destruction of Jerusalem Related to Prophecies

1824: Galt: The Bachelor's Wife

1840: Smith: The Destruction of Jerusalem

1841: Currier: The Second Coming of Christ

1842: Bastow : A (Preterist) Bible Dictionary

1842: Stuart: Interpretation of Prophecy

1843: Lee: Dissertations on Eusebius

1845: Stuart: Commentary on Apocalypse

1849: Lee: Inquiry into Prophecy

1851: Lee: Visions of Daniel and St. John

1853: Newcombe: Observations on our Lord's Conduct as Divine Instructor

1854: Chamberlain: Restoration of Israel

1854: Fairbairn: The Typology of Scripture

1859: "Lee of Boston": Eschatology

1861: Maurice: Lectures on the Apocalypse

1863: Thomas Lewin : The Siege of Jerusalem

1865: Desprez: Daniel (Renounced Full Preterism)

1870: Fall of Jerusalem and the Roman Conquest

1871: Dale: Jewish Temple and Christian Church (PDF)

1879: Warren: The Parousia

1882: Farrar: The Early Days of Christianity

1883: Milton S. Terry: Biblical Hermeneutics

1888: Henty: For The Temple

1891: Farrar: Scenes in the days of Nero

1896: Lee : A Scholar of a Past Generation

1902: Church: Story of the Last Days of Jerusalem

1917: Morris: Christ's Second Coming Fulfilled

1985: Lee: Jerusalem; Rome; Revelation (PDF)

1987: Chilton: The Days of Vengeance

2001: Fowler: Jesus - The Better Everything

2006: M. Gwyn Morgan - AD69 - The Year of Four Emperors

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Biblical Characters

Christians

  • Hugo Grotius - Life of Hugo Grotius (1826) "Credited as being the first scholar to openly adopt a Preterist view" / The Life of the truly Eminent and Learned Hugo Grotius (1754 PDF) Containing a Copious and Circumstantial History of the Several Important and Honourable Negotiations in which he was employed ; Together with a Critical Account of his Works.  Written originally in French by M. De Burigny

  • Henry Hammond - The Life of Henry Hammond (1662) "Hammond was a preterist, one who believes the events of the Apocalypse had already come to pass."

  • Charles Wellbeloved - A Biographical memoir of the Rev. Charles Wellbeloved (1860) "Modern criticism would probably pronounce that Hammond, and Nisbett, and Cappe were right, in maintaining that the whole passage in Matthew was spoken with reference to the destruction of Jerusalem, whatever difficulty there may be in discovering in the historical event a complete correspondence with all the descriptive circumstances of the prediction. Criticism, however, cannot admit the principle that there must be such a correspondence, and that the interpretation which establishes it must be true."

Josephus

Roman

  • David Shotter - Nero (1997 PDF)

  • Miriam T. Griffin - Nero: The End of a Dynasty (1984 PDF)

  • Bernard Henderson - The Life and Principate of Emperor Nero (1903 PDF) "But the historian cannot, like the theologian, leave the question undecided as to the probable date of a document which he is compelled to use, and must give his reasons even in so fierce and unpromising a controversy. I propose therefore to use the Apocalypse as a work of the end of the year 68 A.D. and as produced largely by the Neronian persecution, for the reasons as now explained."

  • The Statelie Tragedy of Claudius Tiberius, Rome's Greatest Tyrant (1607 PDF) Published some two years after Ben Jonson's famous Roman play Seianus His Fall, the anonymous Claudius Tiberius Nero (1607) covers the whole period of the notorious Tiberius' reign (14 - 37 A.D.). The anonymous dramatist, who is well seene in Antiquities, but most especially inward with Cornelius Tacitus, presents a chronicle play revelling in malicious designs, sombre plans and bloody outrages.  The play was licensed at Stationers' Hall on April 10th 1607.  No satisfactory attribution of authorship is forthcoming.  The reproduction from the original is pronounced to be "first rate, virtually faultless."  John S. Farmer, Editor.

 

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