Online Bible and Study Tools
Translate || Vine / Schaff || Alts/Vars/Criticism/Aramaic

 
 


End Times Chart


Introduction and Key

BOOKS:  BIBLICAL STUDIES (1500BC-AD70) / EARLY CHRISTIAN PRETERISM (AD50-1000) / FREE ONLINE BOOKS (AD1000-2008)

Last Will of John Bampton



STUDY ARCHIVE

Main Page

Click For Site Updates Page

Free Online Books Page

Historical Preterism Main

Modern Preterism Main

Hyper Preterism Main

Preterist Idealism Main

Critical Article Archive Main

Church History's Preteristic Presupposition

Study Archive Main

Dispensationalist dEmEnTiA  Main

Josephus' Wars of the Jews Main

Online Study Bible Main

EARLY CHURCH

Ambrose
Ambrose, Pseudo
Andreas
Arethas
Aphrahat
Athanasius
Augustine
Barnabus
BarSerapion
Baruch, Pseudo
Bede
Chrysostom
Chrysostom, Pseudo
Clement, Alexandria
Clement, Rome
Clement, Pseudo
Cyprian
Ephraem
Epiphanes
Eusebius
Gregory
Hegesippus
Hippolytus
Ignatius
Irenaeus
Isidore
James
Jerome
King Jesus
Apostle John
Lactantius
Luke
Mark
Justin Martyr
Mathetes
Matthew
Melito
Oecumenius
Origen
Apostle Paul
Apostle Peter
Maurus Rabanus
Remigius
"Solomon"
Severus
St. Symeon
Tertullian
Theophylact
Victorinus

HISTORICAL PRETERISM
(Minor Fulfillment of Matt. 24/25 or Revelation in Past)

Joseph Addison
Oswald T. Allis
Thomas Aquinas
Karl Auberlen
Augustine
Albert Barnes
Karl Barth
G.K. Beale
Beasley-Murray
John Bengel
Wilhelm Bousset
John A. Broadus

David Brown
"Haddington Brown"
F.F. Bruce

Augustin Calmut
John Calvin
B.H. Carroll
Johannes Cocceius
Vern Crisler
Thomas Dekker
Wilhelm De Wette
Philip Doddridge
Isaak Dorner
Dutch Annotators
Alfred Edersheim
Jonathan Edwards

E.B. Elliott
Heinrich Ewald
Patrick Fairbairn
Js. Farquharson
A.R. Fausset
Robert Fleming
Hermann Gebhardt
Geneva Bible
Charles Homer Giblin
John Gill
William Gilpin
W.B. Godbey
Ezra Gould
Hank Hanegraaff
Hengstenberg
Matthew Henry
G.A. Henty
George Holford
Johann von Hug
William Hurte
J, F, and Brown
B.W. Johnson
John Jortin
Benjamin Keach
K.F. Keil
Henry Kett
Richard Knatchbull
Johann Lange

Cornelius Lapide
Nathaniel Lardner
Jean Le Clerc
Peter Leithart
Jack P. Lewis
Abiel Livermore
John Locke
Martin Luther

James MacDonald
James MacKnight
Dave MacPherson
Keith Mathison
Philip Mauro
Thomas Manton
Heinrich Meyer
J.D. Michaelis
Johann Neander
Sir Isaac Newton
Thomas Newton
Stafford North
Dr. John Owen
 Blaise Pascal
William W. Patton
Arthur Pink

Thomas Pyle
Maurus Rabanus
St. Remigius

Anne Rice
Kim Riddlebarger
J.C. Robertson
Edward Robinson
Andrew Sandlin
Johann Schabalie
Philip Schaff
Thomas Scott
C.J. Seraiah
Daniel Smith
Dr. John Smith
C.H. Spurgeon

Rudolph E. Stier
A.H. Strong
St. Symeon
Theophylact
Friedrich Tholuck
George Townsend
James Ussher
Wm. Warburton
Benjamin Warfield

Noah Webster
John Wesley
B.F. Westcott
William Whiston
Herman Witsius
N.T. Wright

John Wycliffe
Richard Wynne
C.F.J. Zullig

MODERN PRETERISTS
(Major Fulfillment of Matt. 24/25 or Revelation in Past)

Firmin Abauzit
Jay Adams
Luis Alcazar
Greg Bahnsen
Beausobre, L'Enfant
Jacques Bousset
John L. Bray
David Brewster
Dr. John Brown
Thomas Brown
Newcombe Cappe
David Chilton
Adam Clarke

Henry Cowles
Ephraim Currier
R.W. Dale
Gary DeMar
P.S. Desprez
Johann Eichhorn
Heneage Elsley
F.W. Farrar
Samuel Frost
Kenneth Gentry
Steve Gregg
Hugo Grotius
Francis X. Gumerlock
Henry Hammond
Hampden-Cook
Friedrich Hartwig
Adolph Hausrath
Thomas Hayne
J.G. Herder
Timothy Kenrick
J. Marcellus Kik
Samuel Lee
Peter Leithart
John Lightfoot
Benjamin Marshall
F.D. Maurice
Marion Morris
Ovid Need, Jr
Wm. Newcombe
N.A. Nisbett
Gary North
Randall Otto
Zachary Pearce
Andrew Perriman
Beilby Porteus
Ernst Renan
Gregory Sharpe
Fr. Spadafora
R.C. Sproul
Moses Stuart
Milton S. Terry
Herbert Thorndike
C. Vanderwaal
Foy Wallace
Israel P. Warren
Chas Wellbeloved
J.J. Wetstein
Richard Weymouth
Daniel Whitby
George Wilkins
E.P. Woodward
 

FUTURISTS
(Virtually No Fulfillment of Matt. 24/25 & Revelation in 1st C. - Types Only ; Also Included are "Higher Critics" Not Associated With Any Particular Eschatology)

Henry Alford
G.C. Berkower
Alan Patrick Boyd
John Bradford
Wm. Burkitt
George Caird
Conybeare/ Howson
John Crossan
John N. Darby
C.H. Dodd
E.B. Elliott
G.S. Faber
Jerry Falwell
Charles G. Finney
J.P. Green Sr.
Murray Harris
Thomas Ice

Benjamin Jowett
John N.D. Kelly

Hal Lindsey
John MacArthur
William Miller
Robert Mounce

Eduard Reuss

J.A.T. Robinson
George Rosenmuller
D.S. Russell
George Sandison
C.I. Scofield
Dr. John Smith

Norman Snaith
"Televangelists"
Thomas Torrance
Jack/Rex VanImpe
John Walvoord

Quakers : George Fox | Margaret Fell (Fox) | Isaac Penington


PRETERIST UNIVERSALISM | MODERN PRETERISM | PRETERIST IDEALISM

The Bampton Lectures in America at Columbia

  • 1976 - Geoffrey W. H. Lampe "God As Spirit "

  • 1992 - Colin Gunton "The One, the Three and the Many: God, Creation and the Culture of Modernity"

  • 1996 - Ursula King "Christ in All Things: Exploring Spirituality With Teilhard De Chardin "

  • 2001 - David Fergusson "Church, State and Civil Society "

  • 2005 - Paul S. Fiddes "Seeing the world and knowing God: ancient wisdom and modern doctrine"


John Bampton (1690 - June 2, 1751) was an English churchman, for some time canon of Salisbury.

Bampton was a member of Trinity College, Oxford, where he graduated M.A. in 1712. He is now remembered chiefly because of the contents of his will, which directs that eight lectures shall be delivered annually at Oxford in the University Church on as many Sunday mornings in full term, "between the commencement of the last month in Lent term and the end of the third week in Act term, upon either of the following subjects: to confirm and establish the Christian faith, and to confute all heretics and schismatics; upon the divine authority of the Holy Scriptures; upon the authority of the writings of the primitive fathers, as to the faith and practice of the primitive Church; upon the divinity of our Lord and Saviour Jesus Christ; upon the divinity of the Holy Ghost; upon the articles of the Christian faith as comprehended in the Apostles and Nicene Creeds."

The lecturer, who must be at least a Master of Arts of Oxford or Cambridge, was formerly chosen yearly by the heads of colleges, on the fourth Tuesday in Easter term, and no one can be chosen a second time. The Bampton Lectures, as they are known, began in 1780, and are still held, but not as often.

The Rev. Bampton,  was a B.A. and M.A. graduate of Trinity College, University of Oxford. Bampton served as prebendary (i.e., canon) at Salisbury Cathedral, 1718-1751, and through his will (below), he established the Bampton Lectureship, one of the most eminent lectureships on Protestant Christian theology. The Bampton Lectureship consists of eight lecture-sermons. The University of Oxford describes the Bampton Lectureship as follows:

The University [Oxford] in 1779 accepted a benefaction to establish the Bampton Lecturership, the holder of which is required to give eight divinity lecture sermons in Hilary and Trinity Full Terms annually (or, since 1910, biennially) in the Church of St Mary's. Although this is not specified in the original bequest, the lectures have traditionally been given on Sundays, and it is laid down in the present statute that they should be. . . . It is also now expedient to abolish the Sarum Lectures, which are considered to have become unnecessary in so far as since 1990 the Bampton Lecturership has been open to both men and women, and to suitable persons unconnected with churches within the Anglican Communion (Oxford University Gazette, 20 March 1997, University Agenda).

Since 1952, the Bampton Lectureship fund also supported the Sarum Lectureship in theology at the University of Oxford. In 1997, the Sarum Lectureship was abolished so that the Bampton Lectureship, and theology at Oxford in general, could receive greater acclaim and exposure.



Next PageNext Page

What do YOU think ?

Submit Your Comments For Posting Here
Comment Box Disabled For Security


Date: 01 Dec 2007
Time: 05:19:09

Comments:

why is that so many born-again,blood-washed,children of the most high God spend so much time bashing other believers just because they do not believe every jot and tittle just the way they believe, their brothers and sisters in Christ, the church? where in the bible does it say we all have to believe every doctrine the same way that you believe it?if we would worry more about winning souls and adding to the church , instead of tearing down others, then the world and christianity would be in a lot better condition.i see you allspending all this time and effort critiquing others belief, but i have to ask how many souls have you won for Jesus Christ this year? How many people have you snatched from hell in the past 11 months?how many people have you shared what God has done for you? just food for thought, BROTHER

Click For Index Page

Free Online Books Historical Preterism Modern Preterism Study Archive Critical Articles Dispensationalist dEmEnTiA  Main Josephus Church History Hyper Preterism Main

Email PreteristArchive.com's Sole Developer and Curator, Todd Dennis  (todd @ preteristarchive.com) Opened in 1996
http://www.preteristarchive.com